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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 8].<br />

superiors and so expected obedience to his commands, <strong>in</strong>stant<br />

obedience (aorist imperatives and aoristic present <strong>in</strong>dicatives).<br />

Hence his faith <strong>in</strong> Christ's power over <strong>the</strong> illness of <strong>the</strong> boy<br />

even without com<strong>in</strong>g. Jesus had only to speak with a word (8:8),<br />

say <strong>the</strong> word, and it would be done.<br />

8:10 {So great faith} (\tosaut•n pist<strong>in</strong>\). In a Roman centurion<br />

and greater than <strong>in</strong> any of <strong>the</strong> Jews. In like manner Jesus<br />

marvelled at <strong>the</strong> great faith of <strong>the</strong> Canaanitish woman (Mt<br />

15:28).<br />

8:11 {Sit down} (\anaklith•sontai\). Recl<strong>in</strong>e at table on couches<br />

as Jews and Romans did. Hence Leonardo da V<strong>in</strong>ci's famous picture<br />

of <strong>the</strong> Last Supper is an anachronism with all seated at table <strong>in</strong><br />

modern style.<br />

8:12 {The sons of <strong>the</strong> k<strong>in</strong>gdom} (\hoi huioi t•s basileias\). A<br />

favourite Hebrew idiom like "son of hell" (Mt 23:15), "sons of<br />

this age" (Lu 16:8). The Jews felt that <strong>the</strong>y had a natural<br />

right to <strong>the</strong> privileges of <strong>the</strong> k<strong>in</strong>gdom because of descent from<br />

Abraham (Mt 3:9). But mere natural birth did not br<strong>in</strong>g<br />

spiritual sonship as <strong>the</strong> Baptist had taught before Jesus did.<br />

{Into <strong>the</strong> outer darkness} (\eis to skotos to ex•teron\).<br />

Comparative adjective like our "fur<strong>the</strong>r out," <strong>the</strong> darkness<br />

outside <strong>the</strong> limits of <strong>the</strong> lighted palace, one of <strong>the</strong> figures for<br />

hell or punishment (Mt 23:13; 25:30). The repeated article<br />

makes it bolder and more impressive, "<strong>the</strong> darkness <strong>the</strong> outside,"<br />

<strong>the</strong>re where <strong>the</strong> wail<strong>in</strong>g and gnash<strong>in</strong>g of teeth is heard <strong>in</strong> <strong>the</strong><br />

thick blackness of night.<br />

8:14 {Ly<strong>in</strong>g sick of a fever} (\bibl•men•n kai puressousan\). Two<br />

participles, bedridden (perfect passive of \ball•\) and burn<strong>in</strong>g<br />

with fever (present active). How long <strong>the</strong> fever had had her we<br />

have no means of know<strong>in</strong>g, possibly a sudden and severe attack<br />

(Mr 1:30), as <strong>the</strong>y tell Jesus about her on reach<strong>in</strong>g <strong>the</strong> house<br />

of Peter. We are not told what k<strong>in</strong>d of fever it was. Fever itself<br />

was considered a disease. "Fever" is from German feuer (fire)<br />

like <strong>the</strong> Greek \pur\.<br />

8:15 {Touched her hand} (\h•psato t•s cheiros aut•s\). In lov<strong>in</strong>g<br />

sympathy as <strong>the</strong> Great Physician and like any good doctor today.<br />

{M<strong>in</strong>istered} (\di•konei\). "Began to m<strong>in</strong>ister" (conative<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT8.RWP.html (2 of 7) [28/08/2004 09:03:03 a.m.]

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