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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 2]<br />

as proof. No passage <strong>in</strong> <strong>the</strong> O.T. is so constantly quoted as<br />

Messianic as this. "St. Peter does not demand belief upon his own<br />

assertion, but he aga<strong>in</strong> appeals to <strong>the</strong> Scriptures, and to words<br />

which could not have received a fulfilment <strong>in</strong> <strong>the</strong> case of <strong>David</strong>"<br />

(Knowl<strong>in</strong>g). {Sit thou} (\kathou\). Late _Ko<strong>in</strong>•_ form for earlier<br />

\kath•so\, present middle imperative second s<strong>in</strong>gular of<br />

\kath•mai\.<br />

2:35 {Till I make} (\he•s an th•\). Second aorist active<br />

subjunctive of \tith•mi\ with \an\ after \he•s\ for <strong>the</strong> future, a<br />

common Greek idiom. This dom<strong>in</strong>ion of Christ as Mediator will last<br />

till <strong>the</strong> plan of <strong>the</strong> k<strong>in</strong>gdom is carried out (1Co 15:23-28).<br />

Complete subjugation will come, perhaps referr<strong>in</strong>g to <strong>the</strong> custom<br />

of victorious k<strong>in</strong>gs plac<strong>in</strong>g <strong>the</strong>ir feet upon <strong>the</strong> necks of <strong>the</strong>ir<br />

enemies (Jos 10:24). {Therefore assuredly} (\Asphal•s oun\).<br />

Assuredly <strong>the</strong>refore, without any slip or trip (\asphal•s\ from<br />

\a\ privative and \sphall•\, to trip, to slip. Peter draws a<br />

powerfully pungent conclusion by <strong>the</strong> use of <strong>the</strong> adverb \asphal•s\<br />

and <strong>the</strong> <strong>in</strong>ferential conjunction \oun\.) Peter's clos<strong>in</strong>g sentence<br />

drives home <strong>the</strong> po<strong>in</strong>t of his sermon: "This very Jesus whom ye<br />

crucified (note \humeis\, strongly emphatic {ye}), him God made<br />

both Lord and Messiah" (\kai kurion kai Christon\), as <strong>David</strong><br />

foretold <strong>in</strong> Ps 110 and as <strong>the</strong> events of this day have<br />

confirmed. The critics are disturbed over how Luke could have<br />

gotten <strong>the</strong> substance of this masterful address spoken on <strong>the</strong> spur<br />

of <strong>the</strong> moment with passion and power. They even say that Luke<br />

composed it for Peter and put <strong>the</strong> words <strong>in</strong> his mouth. If so, he<br />

made a good job of it. But Peter could have written out <strong>the</strong> notes<br />

of <strong>the</strong> address afterwards. Luke had plenty of chances to get hold<br />

of it from Peter or from o<strong>the</strong>rs.<br />

2:37 {They were pricked <strong>in</strong> <strong>the</strong>ir heart} (\katenug•san t•n<br />

kardian\). Second aorist <strong>in</strong>dicative of \katanuss•\, a rare verb<br />

(LXX) to pierce, to st<strong>in</strong>g sharply, to stun, to smite. Homer used<br />

it of horses d<strong>in</strong>t<strong>in</strong>g <strong>the</strong> earth with <strong>the</strong>ir hoofs. The substantive<br />

\katanuxis\ occurs <strong>in</strong> Ro 11:8. Here only <strong>in</strong> <strong>the</strong> N.T. It is<br />

followed here by <strong>the</strong> accusative of <strong>the</strong> part affected, <strong>the</strong> heart.<br />

{What shall we do?} (\Ti poi•s•men\). Deliberative subjunctive<br />

first aorist active. The sermon went home, <strong>the</strong>y felt <strong>the</strong> st<strong>in</strong>g of<br />

Peter's words, compunction (\compungo\). Codex Bezae adds: "Show<br />

us."<br />

2:38 {Repent ye} (\metano•sate\). First aorist (<strong>in</strong>gressive)<br />

active imperative. Change your m<strong>in</strong>d and your life. Turn right<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC2.RWP.html (12 of 17) [28/08/2004 09:06:06 a.m.]

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