Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Luke: Chapter 24]. 24:51 {He parted from them} (\diest• ap' aut•n\). Second aorist active (intransitive) indicative of \diist•mi\. He stood apart (\dia\) and he was gone. Some manuscripts do not have the words "and was carried into heaven." But we know that Jesus was taken up into heaven on a cloud (Ac 1:9). 24:52 {Worshipped him} (\proskun•santes auton\). Here again we have one of Westcott and Hort's Western non-interpolations that may be genuine or not. {With great joy} (\meta charas megal•s\). Now that the Ascension has come they are no longer in despair. Joy becomes the note of victory as it is today. No other note can win victories for Christ. The bells rang in heaven to greet the return of Jesus there, but he set the carillon of joy to ringing on earth in human hearts in all lands and for all time. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/LU24.RWP.html (8 of 8) [28/08/2004 09:05:59 a.m.] Word Pictures in the New Testament (Luke: Chapter 24)
Word Pictures in the NT [Acts: Chapter 1] [Table of Contents] [Previous] [Next] 1:1 _The Title_ is simply _Acts_ (\Praxeis\) in Aleph, Origen, Tertullian, Didymus, Hilary, Eusebius, Epiphanius. _The Acts of the Apostles_ (\Praxeis apostol•n\) is the reading of B D (Aleph in subscription) Athanasius, Origen, Tertullian, Cyprian, Eusebius, Cyril of Jerusalem, Theodoret, Hilary. _The Acts of the Holy Apostles_ (\Praxeis t•n hagi•n apostol•n\) is read by A2 E G H A K Chrysostom. It is possible that the book was given no title at all by Luke, for it is plain that usage varied greatly even in the same writers. The long title as found in the Textus Receptus (Authorized Version) is undoubtedly wrong with the adjective "Holy." The reading of B D, "_The Acts of the Apostles_," may be accepted as probably correct. {The former treatise} (\ton men pr•ton\). Literally, the first treatise. The use of the superlative is common enough and by no means implies, though it allows, a third volume. This use of \pr•tos\ where only two are compared is seen between the Baptist and Jesus (Joh 1:15), John and Peter (Joh 20:4). The idiom is common in the papyri (Robertson, _Grammar_, pp. 662, 669). The use of \men solitarium\ here, as Hackett notes, is common in Acts. It is by no means true that \men\ requires a following \de\ by contrast. The word is merely a weakened form of \m•n\=surely, indeed. The reference is to the "first treatise" and merely emphasizes that. The use of \logos\ (word) for treatise or historical narrative is common in ancient Greek as in Herodotus 6 and 9. Plato (_Phaedo_, p. 61 B) makes a contrast between \muthos\ and \logos\. {I made} (\epoi•sam•n\). Aorist middle indicative, the middle being the usual construction for mental acts with \poie•\. {O Theophilus} (\O Theophile\). The interjection \O\ here as is common, though not in Lu 1:3. But the adjective \kratiste\ (most excellent) is wanting here. See remarks on Theophilus on ¯Lu 1:3. Hackett thinks that he lived at Rome because of the way Acts ends. He was a man of rank. He may have defrayed the expense of publishing both Luke and Acts. Perhaps by this time Luke may have reached a less ceremonious acquaintance with Theophilus. {Which Jesus began} (\h•n •rxato I•sous\). The relative is attracted from the accusative \ha\ to the genitive \h•n\ because of the antecedent \pant•n\ (all). The http://www.ccel.org/r/robertson_at/wordpictures/htm/AC1.RWP.html (1 of 14) [28/08/2004 09:06:01 a.m.] Word Pictures in the New Testament (Acts: Chapter 1)
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Word Pictures in the New Testament - David Cox

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