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Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 24].<br />

had not urged him to stay.<br />

24:29 {Constra<strong>in</strong>ed} (\parebiasanto\). Strong verb \parabiazomai\,<br />

to compel by use of force (Polybius and LXX). In <strong>the</strong> N.T. only<br />

here and Ac 16:15. It was here compulsion of courteous words.<br />

{Is far spent} (\kekliken\). Perfect active <strong>in</strong>dicative of<br />

\kl<strong>in</strong>•\. The day "has turned" toward sett<strong>in</strong>g.<br />

24:30 {When he had sat down} (\en t•i kataklith•nai auton\).<br />

Luke's common idiom as <strong>in</strong> verses 4,15. Note first aorist<br />

passive <strong>in</strong>f<strong>in</strong>itive (on <strong>the</strong> recl<strong>in</strong><strong>in</strong>g as to him). {Gave}<br />

(\epedidou\). Imperfect, <strong>in</strong>choative idea, began to give to <strong>the</strong>m,<br />

<strong>in</strong> contrast with <strong>the</strong> preced<strong>in</strong>g aorist (punctiliar) participles.<br />

24:31 {Were opened} (\di•noichth•san\). Ingressive first aorist<br />

passive <strong>in</strong>dicative of \dianoig•\. {Knew} (\epegn•san\). Effective<br />

first aorist active <strong>in</strong>dicative fully recognized him. Same word <strong>in</strong><br />

verse 16. {Vanished} (\aphantos egeneto\). Became <strong>in</strong>visible or<br />

unmanifested. \Aphantos\ from \a\ privative and \pha<strong>in</strong>omai\, to<br />

appear. Old word, only here <strong>in</strong> <strong>the</strong> N.T.<br />

24:32 {Was not our heart burn<strong>in</strong>g?} (\Ouchi h• kardia hem•n<br />

kaiomen• •n;\). Periphrastic imperfect middle. {Spake}<br />

(\elalei\). Imperfect active, was speak<strong>in</strong>g. This common verb<br />

\lale•\ is onomatopoetic, to utter a sound, \la-la\ and was used<br />

of birds, children chatter<strong>in</strong>g, and <strong>the</strong>n for conversation, for<br />

preach<strong>in</strong>g, for any public speech. {Opened} (\di•noigen\).<br />

Imperfect active <strong>in</strong>dicative of <strong>the</strong> same verb used of <strong>the</strong> eyes <strong>in</strong><br />

verse 31.<br />

24:33 {That very hour} (\aut•i t•i h•r•i\). Locative case and<br />

common Lukan idiom, at <strong>the</strong> hour itself. They could not wait.<br />

{Ga<strong>the</strong>red} (\•throismenous\). Perfect passive participle of<br />

\athroiz•\, old verb from \athroos\ (copulative \a\ and \throos\,<br />

crowd). Only here <strong>in</strong> <strong>the</strong> N.T.<br />

24:34 {Say<strong>in</strong>g} (\legontas\). Accusative present active participle<br />

agree<strong>in</strong>g with "<strong>the</strong> eleven and those with <strong>the</strong>m" <strong>in</strong> verse 33.<br />

{Indeed} (\ont•s\). Really, because "he has appeared to Simon"<br />

(\•pth• Sim•ni\). First aorist passive <strong>in</strong>dicative of \hora•\.<br />

This is <strong>the</strong> crucial evidence that turned <strong>the</strong> scales with <strong>the</strong><br />

disciples and expla<strong>in</strong>s "<strong>in</strong>deed." Paul also mentions it (1Co<br />

15:5).<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU24.RWP.html (5 of 8) [28/08/2004 09:05:59 a.m.]

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