06.05.2013 Views

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 7].<br />

7:9 {Loaf--stone} (\arton--lithon\). Some stones look like loaves<br />

of bread. So <strong>the</strong> devil suggested that Jesus make loaves out of<br />

stones (Mt 4:3).<br />

7:10 {Fish--serpent} (\ichthun--oph<strong>in</strong>\). Fish, common article of<br />

food, and water-snakes could easily be substituted. Anacoluthon<br />

<strong>in</strong> this sentence <strong>in</strong> <strong>the</strong> Greek.<br />

7:11 {How much more} (\pos•i mallon\). Jesus is fond of <strong>the</strong> _a<br />

fortiori_ argument.<br />

7:12 {That men should do unto you} (\h<strong>in</strong>a poi•s<strong>in</strong> h–mŒn hoi<br />

anthr•poi\). Luke (Lu 6:31) puts <strong>the</strong> Golden Rule parallel with<br />

Mt 5:42. The negative form is <strong>in</strong> Tobit 4:15. It was used by<br />

Hillel, Philo, Isocrates, Confucius. "The Golden Rule is <strong>the</strong><br />

distilled essence of that 'fulfilment' (5:17) which is taught<br />

<strong>in</strong> <strong>the</strong> sermon" (McNeile). Jesus puts it <strong>in</strong> positive form.<br />

7:13 {By <strong>the</strong> narrow gate} (\dia t•s sten•s pul•s\). The<br />

Authorized Version "at <strong>the</strong> strait gate" misled those who did not<br />

dist<strong>in</strong>guish between "strait" and "straight." The figure of <strong>the</strong><br />

Two Ways had a wide circulation <strong>in</strong> Jewish and Christian writ<strong>in</strong>gs<br />

(cf. De 30:19; Jer 21:8; Ps 1). See <strong>the</strong> _Didache_ i-vi;<br />

Barnabas xviii-xx. "The narrow gate" is repeated <strong>in</strong> verse 14<br />

and {straitened <strong>the</strong> way} (\tethlimmen• h• hodos\) added. The way<br />

is "compressed," narrowed as <strong>in</strong> a defile between high rocks, a<br />

tight place like \stenoch•ria\ <strong>in</strong> Ro 8:35. "The way that leads<br />

to life <strong>in</strong>volves straits and afflictions" (McNeile). V<strong>in</strong>cent<br />

quotes <strong>the</strong> _P<strong>in</strong>ax_ or _Tablet_ of Cebes, a contemporary of<br />

Socrates: "Seest thou not, <strong>the</strong>n, a little door, and a way before<br />

<strong>the</strong> door, which is not much crowded, but very few travel it? This<br />

is <strong>the</strong> way that leadeth unto true culture." "The broad way"<br />

(\euruch•ros\) is <strong>in</strong> every city, town, village, with <strong>the</strong> glar<strong>in</strong>g<br />

white lights that lure to destruction.<br />

7:15 {False prophets} (\t•n pseudoproph•t•n\). There were false<br />

prophets <strong>in</strong> <strong>the</strong> time of <strong>the</strong> Old <strong>Testament</strong> prophets. Jesus will<br />

predict "false Messiahs and false prophets" (Mt 24:24) who will<br />

lead many astray. They came <strong>in</strong> due time pos<strong>in</strong>g as angels of light<br />

like Satan, Judaizers (2Co 11:13ff.) and Gnostics (1Jo 4:1;<br />

1Ti 4:1). Already false prophets were on hand when Jesus spoke<br />

on this occasion (cf. Ac 13:6; 2Pe 2:1). In outward appearance<br />

<strong>the</strong>y look like sheep <strong>in</strong> <strong>the</strong> sheep's cloth<strong>in</strong>g which <strong>the</strong>y wear, but<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT7.RWP.html (2 of 4) [28/08/2004 09:03:01 a.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!