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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 20].<br />

Pilate. He had slipped through <strong>the</strong>ir net with <strong>the</strong> utmost ease.<br />

{Held <strong>the</strong>ir peace} (\esig•san\). Ingressive aorist active of<br />

\siga•\. They became silent as <strong>the</strong>y went back with <strong>the</strong> "dry<br />

gr<strong>in</strong>s."<br />

20:27 {There is no resurrection} (\anastas<strong>in</strong> m• e<strong>in</strong>ai\).<br />

Accusative and <strong>in</strong>f<strong>in</strong>itive with negative \m•\ <strong>in</strong> <strong>in</strong>direct<br />

assertion. The Sadducees rally after <strong>the</strong> complete discomfiture of<br />

<strong>the</strong> Pharisees and Herodians. They had a stock conundrum with<br />

which <strong>the</strong>y had often gotten a laugh on <strong>the</strong> Pharisees. So <strong>the</strong>y<br />

volunteer to try it on Jesus. For discussion of details here see<br />

on ¯Mt 22:23-33; Mr 12:18-27. Only a few strik<strong>in</strong>g items rema<strong>in</strong><br />

for Luke.<br />

20:33 {Had her} (\eschon\). Constative second aorist <strong>in</strong>dicative<br />

of \ech•\ <strong>in</strong>clud<strong>in</strong>g all seven seriatim. So Mt 22:28; Mr 12:33<br />

{To wife} (\gunaika\). As wife, accusative <strong>in</strong> apposition with<br />

"her."<br />

20:36 {Equal unto <strong>the</strong> angels} (\isaggeloi\). A rare and late word<br />

from \isos\, equal, and \aggelos\. Only here <strong>in</strong> <strong>the</strong> N.T. Mark and<br />

Mat<strong>the</strong>w have "as angels" (\h•s aggeloi\). Angels do not marry,<br />

<strong>the</strong>re is no marriage <strong>in</strong> heaven. {Sons of God, be<strong>in</strong>g sons of <strong>the</strong><br />

resurrection} (\huioi <strong>the</strong>ou t•s anastase•s huioi ontes\). This<br />

Hebraistic phrase, "sons of <strong>the</strong> resurrection" def<strong>in</strong>es "sons of<br />

God" and is a direct answer to <strong>the</strong> Sadducees.<br />

20:37 {Even Moses} (\kai M•us•s\). Moses was used by <strong>the</strong><br />

Sadducees to support <strong>the</strong>ir denial of <strong>the</strong> resurrection. This<br />

passage (Ex 3:6) Jesus skilfully uses as a proof of <strong>the</strong><br />

resurrection. See discussion on ¯Mt 22:32; Mr 12:26f.<br />

20:39 {Certa<strong>in</strong> of <strong>the</strong> scribes} (\t<strong>in</strong>es t•n grammate•n\).<br />

Pharisees who greatly enjoyed this use by Jesus of a portion of<br />

<strong>the</strong> Pentateuch aga<strong>in</strong>st <strong>the</strong> position of <strong>the</strong> Sadducees. So <strong>the</strong>y<br />

praise <strong>the</strong> reply of Jesus, hostile though <strong>the</strong>y are to him.<br />

20:40 {They durst not any more} (\ouketi etolm•n ouden\). Double<br />

negative and imperfect active of \tolma•\. The courage of<br />

Pharisees, Sadducees, Herodians vanished.<br />

20:41 {How say <strong>the</strong>y?} (\P•s legous<strong>in</strong>;\). The Pharisees had<br />

rallied <strong>in</strong> glee and one of <strong>the</strong>ir number, a lawyer, had made a<br />

feeble contribution to <strong>the</strong> controversy which resulted <strong>in</strong> his<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU20.RWP.html (5 of 7) [28/08/2004 09:05:51 a.m.]

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