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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 20].<br />

middle of \epilamban•\, an old verb for seiz<strong>in</strong>g hold with <strong>the</strong><br />

hands and uses as here <strong>the</strong> genitive case. These spies are for <strong>the</strong><br />

purpose of (\h<strong>in</strong>a\) catch<strong>in</strong>g hold of <strong>the</strong> talk of Jesus if <strong>the</strong>y<br />

can get a grip anywhere. This is <strong>the</strong>ir direct purpose and <strong>the</strong><br />

ultimate purpose or result is also stated, "so as to deliver him<br />

up" (\h•ste paradounai auton\). Second aorist active <strong>in</strong>f<strong>in</strong>itive<br />

of \paradid•mi\, to hand over, to give from one's side to<br />

ano<strong>the</strong>r. The trap is all set now and ready to be sprung by <strong>the</strong>se<br />

"spies." {Of <strong>the</strong> governor} (\tou h•gemonos\). The Sanhedr<strong>in</strong> knew<br />

that Pilate would have to condemn Jesus if he were put to death.<br />

So <strong>the</strong>n all <strong>the</strong>ir plans focus on this po<strong>in</strong>t as <strong>the</strong> goal. Luke<br />

alone mentions this item here.<br />

20:21 {Rightly} (\orth•s\). Mat<strong>the</strong>w (Mt 22:16) notes that <strong>the</strong>se<br />

"spies" were "disciples" (students) of <strong>the</strong> Pharisees and Mark<br />

(Mr 12:13) adds that <strong>the</strong> Herodians are also <strong>in</strong>volved <strong>in</strong> <strong>the</strong><br />

plot. These bright <strong>the</strong>ologues are full of palaver and flattery<br />

and openly endorse <strong>the</strong> teach<strong>in</strong>g of Jesus as part of <strong>the</strong>ir scheme.<br />

{Acceptest not <strong>the</strong> person of any} (\ou lambaneis pros•pon\). Dost<br />

not take <strong>the</strong> face (or personal appearance) as <strong>the</strong> test. It is a<br />

Hebraism from which <strong>the</strong> word \pros•polempsia\ (Jas 2:1) comes.<br />

Orig<strong>in</strong>ally it meant to lift <strong>the</strong> face, to lift <strong>the</strong> countenance, to<br />

regard <strong>the</strong> face, to accept <strong>the</strong> face value. See Mr 12:13-17; Mt<br />

22:15-22 for discussion of details here. They both have<br />

\blepeis\ here.<br />

20:22 {Tribute} (\phoron\). Old word for <strong>the</strong> annual tax on land,<br />

houses, etc. Mark and Mat<strong>the</strong>w have \k•nson\, which see for this<br />

Lat<strong>in</strong> word <strong>in</strong> Greek letters. The picture on <strong>the</strong> co<strong>in</strong> may have<br />

been that of Tiberius.<br />

20:23 {Perceived} (\katano•sas\). From \katanoe•\, to put <strong>the</strong><br />

m<strong>in</strong>d down on. Mark has \eid•s\, "know<strong>in</strong>g," and Mat<strong>the</strong>w \gnous\,<br />

com<strong>in</strong>g to know or grasp<strong>in</strong>g (second aorist active participle of<br />

\g<strong>in</strong>•sk•\). {Craft<strong>in</strong>ess} (\panourgian\). Old word for do<strong>in</strong>g any<br />

deed. Mat<strong>the</strong>w has "wickedness" (\pon•rian\) and Mark "hypocrisy"<br />

(\hupokris<strong>in</strong>\). Unscrupulous <strong>the</strong>y certa<strong>in</strong>ly were. They would<br />

stoop to any trick and go <strong>the</strong> limit.<br />

20:26 {They were not able} (\ouk ischusan\). They did not have<br />

strength. An old verb \ischu•\ from \ischus\ (strength). They<br />

failed "to take hold (cf. verse 20) of <strong>the</strong> say<strong>in</strong>g before <strong>the</strong><br />

people." These "crack" students had made an ignom<strong>in</strong>ious failure<br />

and were not able to make a case for <strong>the</strong> surrender of Jesus to<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU20.RWP.html (4 of 7) [28/08/2004 09:05:51 a.m.]

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