06.05.2013 Views

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 18].<br />

save Mt 19:29 where Westcott and Hort have it though many MSS.<br />

<strong>the</strong>re read \hekatonplasiona\ (a hundredfold) as <strong>in</strong> Mr 10:30.<br />

18:31 {Took unto him} (\paralab•n\). Second aorist active<br />

participle of \paralamban•\. Tak<strong>in</strong>g along with himself. So Mr<br />

10:32. Mt 20:17 adds \kat' idian\ (apart). Jesus is mak<strong>in</strong>g a<br />

special po<strong>in</strong>t of expla<strong>in</strong><strong>in</strong>g his death to <strong>the</strong> Twelve. {We go up}<br />

(\anaba<strong>in</strong>omen\). Present active <strong>in</strong>dicative, we are go<strong>in</strong>g up.<br />

{Unto <strong>the</strong> Son of man} (\t•i hui•i tou anthr•pou\). Dative case of<br />

personal <strong>in</strong>terest. The position is amphibolous and <strong>the</strong><br />

construction makes sense ei<strong>the</strong>r with "shall be accomplished"<br />

(\telesth•setai\) or "that are written" (\ta gegrammena\),<br />

probably <strong>the</strong> former. Compare <strong>the</strong>se m<strong>in</strong>ute details of <strong>the</strong> prophecy<br />

here (verses 32f.) with <strong>the</strong> words <strong>in</strong> Mr 10:33f.; Mt 20:18f.,<br />

which see.<br />

18:33 {The third day} (\t•i h•mer•i t•i trit•i\). The day <strong>the</strong><br />

third. In Mt 20:19 it is "<strong>the</strong> third day" while <strong>in</strong> Mr 10:34<br />

"after three days" occurs <strong>in</strong> <strong>the</strong> same sense, which see.<br />

18:34 {And <strong>the</strong>y perceived not} (\kai ouk eg<strong>in</strong>•skon\). Imperfect<br />

active. They kept on not perceiv<strong>in</strong>g. Twice already Luke has said<br />

this <strong>in</strong> <strong>the</strong> same sentence. {They understood none of <strong>the</strong>se th<strong>in</strong>gs}<br />

(\ouden tout•n sun•kan\). First aorist active <strong>in</strong>dicative, a<br />

summary statement. {This say<strong>in</strong>g was hid from <strong>the</strong>m} (\•n to rh•ma<br />

touto kekrummenon ap' aut•n\). Past perfect passive <strong>in</strong>dicative<br />

(periphrastic), state of completion. It was a puzzl<strong>in</strong>g<br />

experience. No wonder that Luke tries three times to expla<strong>in</strong> <strong>the</strong><br />

cont<strong>in</strong>ued failure of <strong>the</strong> apostles to understand Jesus. The words<br />

of Christ about his death ran counter to all <strong>the</strong>ir hopes and<br />

beliefs.<br />

18:35 {Unto Jericho} (\eis Iereich•\). See on ¯Mt 20:29; Mr<br />

10:46, for discussion of <strong>the</strong> two Jerichos <strong>in</strong> Mark and Matt. (<strong>the</strong><br />

old and <strong>the</strong> new as here). {Begg<strong>in</strong>g} (\epait•n\). Ask<strong>in</strong>g for<br />

someth<strong>in</strong>g. He probably was by <strong>the</strong> wayside between <strong>the</strong> old Jericho<br />

and <strong>the</strong> new Roman Jericho. Mark gives his name Bartimaeus<br />

(10:46). Mt 20:30 mentions two.<br />

18:36 {Inquired} (\epunthaneto\). Imperfect middle. Repeatedly<br />

<strong>in</strong>quired as he heard <strong>the</strong> tramp of <strong>the</strong> pass<strong>in</strong>g crowd go<strong>in</strong>g by<br />

(\diaporeuomenou\). {What this meant} (\Ti ei• touto\).<br />

Literally, What it was. Without \an\ <strong>the</strong> optative is due to<br />

<strong>in</strong>direct discourse, changed from \est<strong>in</strong>\. With \an\ (marg<strong>in</strong> of<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU18.RWP.html (6 of 7) [28/08/2004 09:05:48 a.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!