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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 17].<br />

17:3 {If thy bro<strong>the</strong>r s<strong>in</strong>} (\ean hamart•i\). Second aorist<br />

(<strong>in</strong>gressive) subjunctive <strong>in</strong> condition of third class.<br />

17:4 {Seven times <strong>in</strong> a day} (\heptakis t•s h•meras\). Seven times<br />

with<strong>in</strong> <strong>the</strong> day. On ano<strong>the</strong>r occasion Peter's question (Mt 18:21)<br />

brought Christ's answer "seventy times seven" (verse 22), which<br />

see. Seven times dur<strong>in</strong>g <strong>the</strong> day would be hard enough for <strong>the</strong> same<br />

offender.<br />

17:5 {Increase} (\pros<strong>the</strong>s\). Second aorist active imperative of<br />

\prostith•mi\, to add to. Bruce th<strong>in</strong>ks that this sounds much like<br />

<strong>the</strong> stereotyped petition <strong>in</strong> church prayers. A little reflection<br />

will show that <strong>the</strong>y should answer <strong>the</strong> prayer <strong>the</strong>mselves.<br />

17:6 {If ye have} (\ei echete\). Condition of <strong>the</strong> first class,<br />

assumed to be true. {Ye would say} (\elegete an\). Imperfect<br />

active with \an\ and so a conclusion (apodosis) of <strong>the</strong> second<br />

class, determ<strong>in</strong>ed as unfulfilled, a mixed condition <strong>the</strong>refore.<br />

{Sycam<strong>in</strong>e tree} (\sukam<strong>in</strong>•i\). At <strong>the</strong> present time both <strong>the</strong> black<br />

mulberry (sycam<strong>in</strong>e) and <strong>the</strong> white mulberry (sycamore) exist <strong>in</strong><br />

Palest<strong>in</strong>e. Luke alone <strong>in</strong> <strong>the</strong> N.T. uses ei<strong>the</strong>r word, <strong>the</strong> sycam<strong>in</strong>e<br />

here, <strong>the</strong> sycamore <strong>in</strong> 19:4. The dist<strong>in</strong>ction is not observed <strong>in</strong><br />

<strong>the</strong> LXX, but it is observed <strong>in</strong> <strong>the</strong> late Greek medical writers for<br />

both trees have medic<strong>in</strong>al properties. Hence it may be assumed<br />

that Luke, as a physician, makes <strong>the</strong> dist<strong>in</strong>ction. Both trees<br />

differ from <strong>the</strong> English sycamore. In Mt 17:20 we have<br />

"mounta<strong>in</strong>" <strong>in</strong> place of "sycam<strong>in</strong>e tree." {Be thou rooted up}<br />

(\ekriz•th•ti\). First aorist passive imperative as is<br />

\phuteuth•ti\. {Would have obeyed} (\hup•kousen an\). First<br />

aorist active <strong>in</strong>dicative with \an\, apodosis of a second-class<br />

condition (note aorist tense here, imperfect \elegete\).<br />

17:7 {Sit down to meat} (\anapese\). Recl<strong>in</strong>e (for <strong>the</strong> meal).<br />

Literally, fall up (or back).<br />

17:8 {And will not ra<strong>the</strong>r say} (\all' ouk erei\). {But will not<br />

say?} \Ouk\ <strong>in</strong> a question expects <strong>the</strong> affirmative answer. {Gird<br />

thyself} (\periz•samenos\). Direct middle first aorist participle<br />

of \periz•nnumi\, to gird around. {Till I have eaten and drunken}<br />

(\he•s phag• kai pi•\). More exactly, till I eat and dr<strong>in</strong>k. The<br />

second aorist subjunctives are not future perfects <strong>in</strong> any sense,<br />

simply punctiliar action, effective aorist. {Thou shalt eat and<br />

dr<strong>in</strong>k} (\phagesai kai piesai\). Future middle <strong>in</strong>dicative second<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU17.RWP.html (2 of 6) [28/08/2004 09:05:47 a.m.]

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