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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 16]<br />

nose (<strong>the</strong> subject of ridicule). These money-lov<strong>in</strong>g Pharisees were<br />

quick to see that <strong>the</strong> words of Jesus about <strong>the</strong> wise use of money<br />

applied to <strong>the</strong>m. They had stood without comment <strong>the</strong> three<br />

parables aimed directly at <strong>the</strong>m (<strong>the</strong> lost sheep, <strong>the</strong> lost co<strong>in</strong>,<br />

<strong>the</strong> lost son). But now <strong>the</strong>y do not rema<strong>in</strong> quiet while <strong>the</strong>y hear<br />

<strong>the</strong> fourth parable spoken to <strong>the</strong> disciples. No words were<br />

apparently spoken, but <strong>the</strong>ir eyes, noses, faces were eloquent<br />

with a f<strong>in</strong>e disda<strong>in</strong>.<br />

16:15 {That justify yourselves} (\hoi dikaiountes heautous\).<br />

They were past-masters at that and were do<strong>in</strong>g it now by upturned<br />

noses. {An abom<strong>in</strong>ation <strong>in</strong> <strong>the</strong> sight of God} (\bdelugma en•pion<br />

tou <strong>the</strong>ou\). See on ¯Mt 24:15; Mr 13:14 for this LXX word for a<br />

detestable th<strong>in</strong>g as when Antiochus Epiphanes set up an altar to<br />

Zeus <strong>in</strong> place of that to Jehovah. There is wi<strong>the</strong>r<strong>in</strong>g scorn <strong>in</strong> <strong>the</strong><br />

use of this phrase by Jesus to <strong>the</strong>se pious pretenders.<br />

16:16 {Entereth violently <strong>in</strong>to it} (\eis aut•n biazetai\). A<br />

correspond<strong>in</strong>g say<strong>in</strong>g occurs <strong>in</strong> Mt 11:12 <strong>in</strong> a very different<br />

context. In both <strong>the</strong> verb \biazetai\, occurs also, but nowhere<br />

else <strong>in</strong> <strong>the</strong> N.T. It is present middle here and can be middle or<br />

passive <strong>in</strong> Mat<strong>the</strong>w, which see. It is rare <strong>in</strong> late prose.<br />

Deissmann (_Bible Studies_, p. 258) cites an <strong>in</strong>scription where<br />

\biazomai\ is reflexive middle and used absolutely. Here <strong>the</strong><br />

mean<strong>in</strong>g clearly is that everyone forces his way <strong>in</strong>to <strong>the</strong> k<strong>in</strong>gdom<br />

of God, a plea for moral enthusiasm and spiritual passion and<br />

energy that some today affect to despise.<br />

16:17 {One tittle} (\mian kerean\). See on ¯Mt 5:18.<br />

16:18 {Committeth adultery} (\moicheuei\). Ano<strong>the</strong>r repeated<br />

say<strong>in</strong>g of Christ (Mt 5:32; Mr 10:11f.; Mt 19:9f.). Adultery<br />

rema<strong>in</strong>s adultery, divorce or no divorce, remarriage or no<br />

marriage.<br />

16:19 {He was clo<strong>the</strong>d} (\enedidusketo\). Imperfect middle of<br />

\endidusk•\, a late <strong>in</strong>tensive form of \endu•\. He clo<strong>the</strong>d himself<br />

<strong>in</strong> or with. It was his habit. {Purple} (\porphuran\). This purple<br />

dye was obta<strong>in</strong>ed from <strong>the</strong> purple fish, a species of mussel or<br />

\murex\ (1Macc. 4:23). It was very costly and was used for <strong>the</strong><br />

upper garment by <strong>the</strong> wealthy and pr<strong>in</strong>ces (royal purple). They had<br />

three shades of purple (deep violet, deep scarlet or crimson,<br />

deep blue). See also Mr 15:17,20; Re 18:12. {F<strong>in</strong>e l<strong>in</strong>en}<br />

(\busson\). {Byssus} or Egyptian flax (India and Achaia also). It<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU16.RWP.html (5 of 9) [28/08/2004 09:05:46 a.m.]

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