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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 13].<br />

is an awkward construction, \aph' hou = apo toutou hote\ with<br />

\an\ and <strong>the</strong> aorist subjunctive (\egerth•i\ and \apokleis•i\).<br />

See Robertson, _Grammar_, p. 978. {Hath shut to} (\apokleis•i\),<br />

first aorist active subjunctive of \apoklei•\, old verb, but only<br />

here <strong>in</strong> <strong>the</strong> N.T. Note effective aorist tense and perfective use<br />

of \apo\, slammed <strong>the</strong> door fast. {And ye beg<strong>in</strong>} (\kai arx•s<strong>the</strong>\).<br />

First aorist middle subjunctive of \archomai\ with \aph' hou an\<br />

like \egerth•i\ and \apokleis•i\. {To stand} (\hestanai\). Second<br />

perfect active <strong>in</strong>f<strong>in</strong>itive of \hist•mi\, <strong>in</strong>transitive tense {and<br />

to knock} (\kai kroue<strong>in</strong>\). Present active <strong>in</strong>f<strong>in</strong>itive, to keep on<br />

knock<strong>in</strong>g. {Open to us} (\anoixon h•m<strong>in</strong>\). First aorist active<br />

imperative, at once and urgent. {He shall say} (\erei\). Future<br />

active of \eipon\ (defective verb). This is probably <strong>the</strong> apodosis<br />

of <strong>the</strong> \aph' hou\ clause.<br />

13:26 {Shall ye beg<strong>in</strong>} (\arxes<strong>the</strong>\). Future middle, though<br />

Westcott and Hort put \arx•s<strong>the</strong>\ (aorist middle subjunctive of<br />

\archomai\) and <strong>in</strong> that case a cont<strong>in</strong>uation of <strong>the</strong> \aph' hou\<br />

construction. It is a difficult passage and <strong>the</strong> copyists had<br />

trouble with it. {In thy presence} (\en•pion sou\). As guests or<br />

hosts or neighbours some claim, or <strong>the</strong> master of <strong>the</strong> house. It is<br />

grotesque to claim credit because Christ taught <strong>in</strong> <strong>the</strong>ir streets,<br />

but <strong>the</strong>y are hard run for excuses and claims.<br />

13:27 {I know not whence ye are} (\ouk oida po<strong>the</strong>n este\). This<br />

blunt statement cuts <strong>the</strong> matter short and sweeps away <strong>the</strong> flimsy<br />

cobwebs. Acqua<strong>in</strong>tance with Christ <strong>in</strong> <strong>the</strong> flesh does not open <strong>the</strong><br />

door. Jesus quotes Ps 8:9 as <strong>in</strong> Mt 7:23, <strong>the</strong>re as <strong>in</strong> <strong>the</strong> LXX,<br />

here with \pantes ergatai adikias\, <strong>the</strong>re with \hoi ergazomenoi<br />

t•n anomian\. But \apost•te\ (second aorist active imperative)<br />

here, and <strong>the</strong>re \apoch•reite\ (present active imperative).<br />

13:28 {There} (\ekei\). Out <strong>the</strong>re, outside <strong>the</strong> house whence <strong>the</strong>y<br />

are driven. {When ye shall see} (\hotan ops•s<strong>the</strong>\). First aorist<br />

middle subjunctive (of a late aorist \•psam•n\) of \hora•\,<br />

though \opses<strong>the</strong>\ (future middle) <strong>in</strong> marg<strong>in</strong> of Westcott and Hort,<br />

unless we admit here a "future" subjunctive like Byzant<strong>in</strong>e Greek<br />

(after Lat<strong>in</strong>). {And yourselves cast forth without} (\hum•s de<br />

ekballomenous ex•\). Present passive participle, cont<strong>in</strong>uous<br />

action, "you be<strong>in</strong>g cast out" with <strong>the</strong> door shut. See on ¯Mt<br />

8:11f. for this same picture.<br />

13:29 {Shall sit down} (\anaklith•sontai\). Future passive<br />

<strong>in</strong>dicative third plural. Recl<strong>in</strong>e, of course, is <strong>the</strong> figure of<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU13.RWP.html (6 of 8) [28/08/2004 09:05:40 a.m.]

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