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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 13].<br />

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13:1 {At that very season} (\en aut•i t•i kair•i\). Luke's<br />

frequent idiom, "at <strong>the</strong> season itself." Apparently <strong>in</strong> close<br />

connexion with <strong>the</strong> preced<strong>in</strong>g discourses. Probably "were present"<br />

(\par•san\, imperfect of \pareimi\) means "came," "stepped to his<br />

side," as often (Mt 26:50; Ac 12:20; Joh 11:28). These people<br />

had a piece of news for Jesus. {Whose blood Pilate had m<strong>in</strong>gled<br />

with <strong>the</strong>ir sacrifices} (\h•n to haima Peilatos emixen meta t•n<br />

thusi•n aut•n\). The verb \emixen\ is first aorist active (not<br />

past perfect) of \mignumi\, a common verb. The <strong>in</strong>cident is<br />

recorded nowhere else, but is <strong>in</strong> entire harmony with Pilate's<br />

record for outrages. These Galileans at a feast <strong>in</strong> Jerusalem may<br />

have been <strong>in</strong>volved <strong>in</strong> some <strong>in</strong>surrection aga<strong>in</strong>st <strong>the</strong> Roman<br />

government, <strong>the</strong> leaders of whom Pilate had sla<strong>in</strong> right <strong>in</strong> <strong>the</strong><br />

temple courts where <strong>the</strong> sacrifices were go<strong>in</strong>g on. Jesus comments<br />

on <strong>the</strong> <strong>in</strong>cident, but not as <strong>the</strong> reporters had expected. Instead<br />

of denunciation of Pilate he turned it <strong>in</strong>to a parable for <strong>the</strong>ir<br />

own conduct <strong>in</strong> <strong>the</strong> uncerta<strong>in</strong>ty of life.<br />

13:2 {S<strong>in</strong>ners above all} (\hamart•loi para pantas\). \Para\ means<br />

"beside," placed beside all <strong>the</strong> Galileans, and so beyond or above<br />

(with <strong>the</strong> accusative). {Have suffered} (\peponthas<strong>in</strong>\). Second<br />

perfect active <strong>in</strong>dicative third plural from \pasch•\, common<br />

verb, to experience, suffer. The tense notes that it is "an<br />

irrevocable fact" (Bruce).<br />

13:3 {Except ye repent} (\ean m• metano•te\). Present active<br />

subjunctive of \metanoe•\, to change m<strong>in</strong>d and conduct, l<strong>in</strong>ear<br />

action, keep on chang<strong>in</strong>g. Condition of third class, undeterm<strong>in</strong>ed,<br />

but with prospect of determ<strong>in</strong>ation. {Ye shall perish}<br />

(\apoleis<strong>the</strong>\). Future middle <strong>in</strong>dicative of \apollumi\ and<br />

<strong>in</strong>transitive. Common verb.<br />

13:4 {The tower <strong>in</strong> Siloam} (\ho purgos en Sil•am\). Few sites<br />

have been more clearly located than this. Jesus mentions this<br />

accident (only <strong>in</strong> Luke) of his own accord to illustrate still<br />

fur<strong>the</strong>r <strong>the</strong> responsibility of his hearers. Jesus makes use of<br />

public events <strong>in</strong> both <strong>the</strong>se <strong>in</strong>cidents to teach spiritual lessons.<br />

He gives <strong>the</strong> "moral" to <strong>the</strong> massacre of <strong>the</strong> Galilean pilgrims and<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU13.RWP.html (1 of 8) [28/08/2004 09:05:40 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Luke: Chapter 13)

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