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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 10].<br />

difficulty of identify<strong>in</strong>g even <strong>the</strong> site of <strong>the</strong>se flourish<strong>in</strong>g<br />

towns, is part of <strong>the</strong> fulfilment of this prophecy" (Plummer).<br />

Ragg notes <strong>the</strong> omission of Nazareth from this list of cities of<br />

neglected privilege and opportunity. "Is it <strong>the</strong> tender memories<br />

of boyhood that keep from His lips <strong>the</strong> name of <strong>the</strong> arch-rejector<br />

(4:28 sqq.) Nazareth?"<br />

10:16 {Rejecteth him that sent me} (\a<strong>the</strong>tei ton aposteilanta<br />

me\). These solemn words form a fit close for this discourse to<br />

<strong>the</strong> Seventy. The fate of Choraz<strong>in</strong>, Bethsaida, Capernaum will<br />

befall those who set aside (\a\ privative and \<strong>the</strong>te•\, from<br />

\tith•mi\) <strong>the</strong> mission and message of <strong>the</strong>se messengers of Christ.<br />

See this verb used <strong>in</strong> 7:30 of <strong>the</strong> attitude of <strong>the</strong> scribes and<br />

Pharisees toward John and Jesus. It is this thought that makes it<br />

so grave a responsibility to be co-workers with Christ, high<br />

privilege as it is (Joh 9:4).<br />

10:17 {Returned with joy} (\hupestrepsan meta charas\). They had<br />

profited by <strong>the</strong> directions of Jesus. Joy overflows <strong>the</strong>ir faces<br />

and <strong>the</strong>ir words. {Even <strong>the</strong> demons} (\kai ta daimonia\). This was<br />

a real test. The Twelve had been expressly endowed with this<br />

power when <strong>the</strong>y were sent out (Lu 9:1), but <strong>the</strong> Seventy were<br />

only told to heal <strong>the</strong> sick (10:9). It was better than <strong>the</strong>y<br />

expected. The Gospel worked wonders and <strong>the</strong>y were happy. The<br />

demons were merely one sign of <strong>the</strong> conflict between Christ and<br />

Satan. Every preacher has to grapple with demons <strong>in</strong> his work.<br />

{Are subject} (\hupotassetai\). Present passive <strong>in</strong>dicative<br />

(repetition).<br />

10:18 {I beheld Satan fallen} (\e<strong>the</strong>•roun ton Satan•n pesonta\).<br />

Imperfect active (I was behold<strong>in</strong>g) and second aorist (constative)<br />

active participle of \pipt•\ (not {fallen}, \pept•kota\, perfect<br />

active participle, nor {fall<strong>in</strong>g}, \piptonta\, present active<br />

participle, but {fall}, \pesonta\). As a flash of lightn<strong>in</strong>g out<br />

of heaven, quick and startl<strong>in</strong>g, so <strong>the</strong> victory of <strong>the</strong> Seventy<br />

over <strong>the</strong> demons, <strong>the</strong> agents of Satan, forecast his downfall and<br />

Jesus <strong>in</strong> vision pictured it as a flash of lightn<strong>in</strong>g.<br />

10:19 {And over all <strong>the</strong> power of <strong>the</strong> enemy} (\kai epi p•san t•n<br />

dunam<strong>in</strong> tou echthrou\). This is <strong>the</strong> heart of "<strong>the</strong> authority"<br />

(\t•n exousian\) here given by Jesus which is far beyond <strong>the</strong>ir<br />

expectations. The victory over demons was one phase of it. The<br />

power to tread upon serpents is repeated <strong>in</strong> Mr 16:18 (<strong>the</strong><br />

Appendix) and exemplified <strong>in</strong> Paul's case <strong>in</strong> Malta (Ac 28:3-5).<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU10.RWP.html (4 of 12) [28/08/2004 09:05:34 a.m.]

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