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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 10].<br />

10:9 {Is come nigh unto you} (\•ggiken eph' hum•s\). Perfect<br />

active <strong>in</strong>dicative of \eggiz•\ as <strong>in</strong> Mt 3:2 of <strong>the</strong> Baptist and<br />

Mr 1:15 of Jesus. Note \eph' hum•s\ here.<br />

10:10 {Into <strong>the</strong> streets <strong>the</strong>reof} (\eis tas plateias aut•s\). Out<br />

of <strong>the</strong> <strong>in</strong>hospitable houses <strong>in</strong>to <strong>the</strong> broad open streets.<br />

10:11 {Even <strong>the</strong> dust} (\kai ton koniorton\). Old word from<br />

\konis\, dust, and \ornumi\, to stir up. We have seen it already<br />

<strong>in</strong> Mt 10:14; Lu 9:5. Dust is a plague <strong>in</strong> <strong>the</strong> east. Shake off<br />

even that. {Cleaveth} (\koll•<strong>the</strong>nta\). First aorist passive<br />

participle of \kolla•\, to cl<strong>in</strong>g as dust and mud do to shoes.<br />

Hence <strong>the</strong> orientals took off <strong>the</strong> sandals on enter<strong>in</strong>g a house. {We<br />

wipe off} (\apomassometha\). Middle voice of an old verb<br />

\apomass•\, to rub off with <strong>the</strong> hands. Nowhere else <strong>in</strong> <strong>the</strong> N.T.<br />

But \ekmass•\, occurs <strong>in</strong> Lu 7:38,44. {Aga<strong>in</strong>st you} (\Hum<strong>in</strong>\).<br />

F<strong>in</strong>e example of <strong>the</strong> dative of disadvantage (<strong>the</strong> case of personal<br />

<strong>in</strong>terest, <strong>the</strong> dative).<br />

10:12 {More tolerable} (\anektoteron\). Comparative of <strong>the</strong> verbal<br />

adjective \anektos\ from \anechomai\. An old adjective, but only<br />

<strong>the</strong> comparative <strong>in</strong> <strong>the</strong> N.T. and <strong>in</strong> this phrase (Mt 10:15;<br />

11:22,24; Lu 10:12,14).<br />

10:13 {Would have repented} (\an meteno•san\). Conclusion<br />

(apodosis) of second-class condition, determ<strong>in</strong>ed as unfulfilled.<br />

{Long ago} (\palai\). Implies a considerable m<strong>in</strong>istry <strong>in</strong> <strong>the</strong>se<br />

cities of which we are not told. Choraz<strong>in</strong> not mentioned save here<br />

and Mt 11:21. Perhaps \Kar•zeh\ near Tell Hum (Capernaum).<br />

{Sitt<strong>in</strong>g <strong>in</strong> sackcloth and ashes} (\en sakk•i kai spodoi<br />

kath•menoi\). Pictorial and graphic. The \sakkos\ (sackcloth) was<br />

dark coarse cloth made of goat's hair and worn by penitents,<br />

mourners, suppliants. It is a Hebrew word, _sag_. The rough cloth<br />

was used for sacks or bags. To cover oneself with ashes was a<br />

mode of punishment as well as of voluntary humiliation.<br />

10:15 {Shalt thou be exalted?} (\m• hups•th•s•i;\). \M•\ expects<br />

<strong>the</strong> answer No. The verb is future passive <strong>in</strong>dicative second<br />

s<strong>in</strong>gular of \hupso•\, to lift up, a late verb from \hupsos\,<br />

height. It is used by Jesus of <strong>the</strong> Cross (Joh 12:32). {Unto<br />

Hades} (\he•s Haidou\). See on ¯Mt 16:18 for this word which is<br />

here <strong>in</strong> contrast to Heaven as <strong>in</strong> Isa 14:13-15. Hades is not<br />

Gehenna. "The desolation of <strong>the</strong> whole neighbourhood, and <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU10.RWP.html (3 of 12) [28/08/2004 09:05:34 a.m.]

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