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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 10].<br />

[Table of Contents]<br />

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10:1 {Appo<strong>in</strong>ted} (\anedeixen\). First aorist active <strong>in</strong>dicative of<br />

\anadeiknumi\, an old verb, not only common, but <strong>in</strong> LXX. In <strong>the</strong><br />

N.T. only here and Ac 1:24. Cf. \anadeixis\ <strong>in</strong> Lu 1:80. To<br />

show forth, display, proclaim, appo<strong>in</strong>t. {Seventy o<strong>the</strong>rs}<br />

(\heterous hebdom•konta kai\). The "also" (\kai\) and <strong>the</strong><br />

"o<strong>the</strong>rs" po<strong>in</strong>t back to <strong>the</strong> mission of <strong>the</strong> Twelve <strong>in</strong> Galilee<br />

(9:1-6). Some critics th<strong>in</strong>k that Luke has confused this report<br />

of a mission <strong>in</strong> Judea with that <strong>in</strong> Galilee, but needlessly so.<br />

What earthly objection can <strong>the</strong>re be to two similar missions? B D<br />

Syr. Cur. and Syr. S<strong>in</strong>. have "seventy-two." The seventy elders<br />

were counted both ways and <strong>the</strong> Sanhedr<strong>in</strong> likewise and <strong>the</strong> nations<br />

of <strong>the</strong> earth. It is an evenly balanced po<strong>in</strong>t. {Two and two} (\ana<br />

duo\). For companionship as with <strong>the</strong> Twelve though Mr 6:7 has<br />

it \duo\ (vernacular idiom). B K have here \ana duo\, a<br />

comb<strong>in</strong>ation of <strong>the</strong> idiom <strong>in</strong> Mr 6:7 and that here. {He himself<br />

was about to come} (\•mellen autos erchesthai\). Imperfect of<br />

\mell•\ with present <strong>in</strong>f<strong>in</strong>itive and note \autos\. Jesus was to<br />

follow after and <strong>in</strong>vestigate <strong>the</strong> work done. This was only a<br />

temporary appo<strong>in</strong>tment and no names are given, but <strong>the</strong>y could<br />

cover a deal of territory.<br />

10:2 {Harvest} (\<strong>the</strong>rismos\). Late word for <strong>the</strong> older \<strong>the</strong>ros\,<br />

summer, harvest. The language <strong>in</strong> this verse is verbatim what we<br />

have <strong>in</strong> Mt 9:37,38 to <strong>the</strong> Twelve. Why not? The need is <strong>the</strong> same<br />

and prayer is <strong>the</strong> answer <strong>in</strong> each case. Prayer for preachers is<br />

Christ's method for <strong>in</strong>creas<strong>in</strong>g <strong>the</strong> supply.<br />

10:3 {As lambs} (\h•s arnas\). Here aga<strong>in</strong> <strong>the</strong> same language as<br />

that <strong>in</strong> Mt 10:16 except that <strong>the</strong>re "sheep" (\probata\) appears<br />

<strong>in</strong>stead of "lambs." Pa<strong>the</strong>tic picture of <strong>the</strong> risks of missionaries<br />

for Christ. They take <strong>the</strong>ir life <strong>in</strong> <strong>the</strong>ir hands.<br />

10:4 {Purse} (\ballantion\). Old word for money-bag, sometimes a<br />

javel<strong>in</strong> as if from \ball•\. Only <strong>in</strong> Luke <strong>in</strong> <strong>the</strong> N.T. (10:4;<br />

12:33; 22:35ff.). See Lu 9:3; Mr 6:7f.; Mt 10:9f. for <strong>the</strong><br />

o<strong>the</strong>r similar items. {Salute no man on <strong>the</strong> way} (\m•dena kata t•n<br />

hodon aspas•s<strong>the</strong>\). First aorist (<strong>in</strong>gressive) middle subjunctive<br />

with \m•dena\. The peril of such wayside salutations was palaver<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU10.RWP.html (1 of 12) [28/08/2004 09:05:34 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Luke: Chapter 10)

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