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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 8].<br />

\apaggell•\, to br<strong>in</strong>g word or tid<strong>in</strong>gs. Common verb. See on ¯Mr<br />

3:32 and ¯Mt 12:47 for details.<br />

8:21 {These which hear <strong>the</strong> word of God and do it} (\hoi ton logon<br />

tou <strong>the</strong>ou akouontes kai poiountes\). The absence of <strong>the</strong> article<br />

with "mo<strong>the</strong>r" and "bro<strong>the</strong>rs" probably means, as Plummer argues,<br />

"Mo<strong>the</strong>r to me and bro<strong>the</strong>rs to me are those who &c." No one is a<br />

child of God because of human parentage (Joh 1:13). "Family<br />

ties are at best temporal; spiritual ties are eternal" (Plummer)<br />

. Note <strong>the</strong> use of "hear and do" toge<strong>the</strong>r here as <strong>in</strong> Mt 7:24; Lu<br />

6:47 at <strong>the</strong> close of <strong>the</strong> Sermon on <strong>the</strong> Mount. The parable of <strong>the</strong><br />

sower is almost like a footnote to that sermon. Later Jesus will<br />

make "do<strong>in</strong>g" a test of friendship for him (Joh 15:14).<br />

8:22 {And <strong>the</strong>y launched forth} (\kai an•chth•san\). First aorist<br />

passive <strong>in</strong>dicative of \anag•\, an old verb, to lead up, to put<br />

out to sea (looked at as go<strong>in</strong>g up from <strong>the</strong> land). This nautical<br />

sense of <strong>the</strong> verb occurs only <strong>in</strong> Luke <strong>in</strong> <strong>the</strong> N.T. and especially<br />

<strong>in</strong> <strong>the</strong> Acts (Ac 13:13; 16:11; 18:21; 20:3,13; 21:I,2;<br />

27:2,4,12,21; 28:10f.).<br />

8:23 {He fell asleep} (\aphupn•sen\). First aorist (<strong>in</strong>gressive)<br />

active <strong>in</strong>dicative of \aphupno•\, to put to sleep, to fall off to<br />

sleep, a late verb for which <strong>the</strong> older Greek used \kathupno•\.<br />

Orig<strong>in</strong>ally \aphupno•\ meant to waken from sleep, <strong>the</strong>n to fall off<br />

to sleep (possibly a medical use). This is <strong>the</strong> only passage which<br />

speaks of <strong>the</strong> sleep of Jesus. Here only <strong>in</strong> <strong>the</strong> N.T. {Came down}<br />

(\kateb•\). Second aorist active <strong>in</strong>dicative of \kataba<strong>in</strong>•\,<br />

common verb. It was literally true. These w<strong>in</strong>d storms (\lailaps\.<br />

So also Mr 4:37) rushed from Hermon down through <strong>the</strong> Jordan<br />

gorge upon <strong>the</strong> Sea of Galilee and shook it like a tempest (Mt<br />

8:24). Mark's (Mr 4:37) vivid use of <strong>the</strong> dramatic present<br />

\g<strong>in</strong>etai\ (ariseth) is not so precise as Luke's "came down." See<br />

on ¯Mt 8:24. These sudden squalls were dangerous on this small<br />

lake. {They were fill<strong>in</strong>g} (\sunepl•rounto\). Imperfect passive.<br />

It was <strong>the</strong> boat that was be<strong>in</strong>g filled (Mr 4:37) and it is here<br />

applied to <strong>the</strong> navigators as sailors sometimes spoke. An old<br />

verb, but <strong>in</strong> <strong>the</strong> N.T. used only by Luke (8:23; 9:51; Ac 2:1).<br />

{Were <strong>in</strong> jeopardy} (\ek<strong>in</strong>duneuon\). Imperfect active, vivid<br />

description. Old verb, but <strong>in</strong> <strong>the</strong> N.T. only here, Ac 19:27; 1Co<br />

15:30.<br />

8:24 {Master, Master} (\Epistata, epistata\). See on ¯Lu 5:5 for<br />

discussion. Mr 4:38 has {Teacher} (\Didaskale\), Mt 8:25 has<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU8.RWP.html (7 of 12) [28/08/2004 09:05:29 a.m.]

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