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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 8].<br />

8:17 {That shall not be known} (\ho ou m• gn•sth•i\). Peculiar to<br />

Luke. First aorist passive subjunctive of \g<strong>in</strong>•sk•\ with <strong>the</strong><br />

strong double negative \ou m•\. See on ¯Mr 4:22 for discussion<br />

of \krupton\ and \apokruphon\.<br />

8:18 {How ye hear} (\p•s akouete\). The manner of hear<strong>in</strong>g. Mr<br />

4:24 has "what ye hear" (\ti akouete\), <strong>the</strong> matter that is<br />

heard. Both are supremely important. Some th<strong>in</strong>gs should not be<br />

heard at all. Some that are heard should be forgotten. O<strong>the</strong>rs<br />

should be treasured and practised. {For whosoever hath} (\Hos an<br />

gar ech•i\). Present active subjunctive of <strong>the</strong> common verb \ech•\<br />

which may mean "keep on hav<strong>in</strong>g" or "acquir<strong>in</strong>g." See on ¯Mr 4:25<br />

for discussion. {Th<strong>in</strong>keth he hath} (\dokei eche<strong>in</strong>\), or {seems to<br />

acquire or to hold}. Losses <strong>in</strong> bus<strong>in</strong>ess illustrate this say<strong>in</strong>g as<br />

when we see <strong>the</strong>ir riches take w<strong>in</strong>gs and fly away. So it is with<br />

hear<strong>in</strong>g and heed<strong>in</strong>g. Self-deception is a common compla<strong>in</strong>t.<br />

8:19 {His mo<strong>the</strong>r and brethren} (\h• m•t•r kai hoi adelphoi<br />

autou\). Mr 3:31-35; Mt 12:46-50 place <strong>the</strong> visit of <strong>the</strong> mo<strong>the</strong>r<br />

and bro<strong>the</strong>rs of Jesus before <strong>the</strong> parable of <strong>the</strong> sower. Usually<br />

Luke follows Mark's order, but he does not do so here. At first<br />

<strong>the</strong> bro<strong>the</strong>rs of Jesus (younger sons of Joseph and Mary, I take<br />

<strong>the</strong> words to mean, <strong>the</strong>re be<strong>in</strong>g sisters also) were not unfriendly<br />

to <strong>the</strong> work of Jesus as seen <strong>in</strong> Joh 2:12 when <strong>the</strong>y with <strong>the</strong><br />

mo<strong>the</strong>r of Jesus are with him and <strong>the</strong> small group (half dozen)<br />

disciples <strong>in</strong> Capernaum after <strong>the</strong> wedd<strong>in</strong>g <strong>in</strong> Cana. But as Jesus<br />

went on with his work and was rejected at Nazareth (Lu<br />

4:16-31), <strong>the</strong>re developed an evident disbelief <strong>in</strong> his claims on<br />

<strong>the</strong> part of <strong>the</strong> bro<strong>the</strong>rs who ridiculed him six months before <strong>the</strong><br />

end (Joh 7:5). At this stage <strong>the</strong>y have apparently come with<br />

Mary to take Jesus home out of <strong>the</strong> excitement of <strong>the</strong> crowds,<br />

perhaps th<strong>in</strong>k<strong>in</strong>g that he is beside himself (Mr 3:21). They<br />

hardly believed <strong>the</strong> charge of <strong>the</strong> rabbis that Jesus was <strong>in</strong> league<br />

with Beelzebub. Certa<strong>in</strong>ly <strong>the</strong> mo<strong>the</strong>r of Jesus could give no<br />

credence to that slander. But she herself was deeply concerned<br />

and wanted to help him if possible. See discussion of <strong>the</strong> problem<br />

<strong>in</strong> my little book _The Mo<strong>the</strong>r of Jesus_ and also on ¯Mr 3:31 and<br />

¯Mt 12:46. {Come to him} (\suntuche<strong>in</strong>\). Second aorist active<br />

<strong>in</strong>f<strong>in</strong>itive of \suntugchan•\, an old verb, though here alone <strong>in</strong><br />

<strong>the</strong> N.T., mean<strong>in</strong>g to meet with, to fall <strong>in</strong> with as if<br />

accidentally, here with associative <strong>in</strong>strumental case \aut•i\.<br />

8:20 {Was told} (\ap•ggel•\). Second aorist passive <strong>in</strong>dicative of<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU8.RWP.html (6 of 12) [28/08/2004 09:05:29 a.m.]

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