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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 5].<br />

5:22 {But I say unto you} (\eg• de leg• hum<strong>in</strong>\). Jesus thus<br />

assumes a tone of superiority over <strong>the</strong> Mosaic regulations and<br />

proves it <strong>in</strong> each of <strong>the</strong> six examples. He goes fur<strong>the</strong>r than <strong>the</strong><br />

Law <strong>in</strong>to <strong>the</strong> very heart. "{Raca}" (\Raka\) and "{Thou fool}"<br />

(\M•re\). The first is probably an Aramaic word mean<strong>in</strong>g "Empty,"<br />

a frequent word for contempt. The second word is Greek (dull,<br />

stupid) and is a fair equivalent of "raca." It is urged by some<br />

that \m•re\ is a Hebrew word, but Field (_Otium Norvicense_)<br />

objects to that idea. "_Raca_ expresses contempt for a man's<br />

head=you stupid! _M•re_ expresses contempt for his heart and<br />

character=you scoundrel" (Bruce). "{The hell of fire}" (\t•n<br />

geennan tou puros\), "<strong>the</strong> Gehenna of fire," <strong>the</strong> genitive case<br />

(\tou puros\) as <strong>the</strong> genus case describ<strong>in</strong>g Gehenna as marked by<br />

fire. Gehenna is <strong>the</strong> Valley of H<strong>in</strong>nom where <strong>the</strong> fire burned<br />

cont<strong>in</strong>ually. Here idolatrous Jews once offered <strong>the</strong>ir children to<br />

Molech (2Ki 23:10). Jesus f<strong>in</strong>ds one cause of murder to be<br />

abusive language. Gehenna "should be carefully dist<strong>in</strong>guished from<br />

Hades (\h•id•s\) which is never used for <strong>the</strong> place of punishment,<br />

but for <strong>the</strong> _place of departed spirits_, without reference to<br />

<strong>the</strong>ir moral condition" (V<strong>in</strong>cent). The place of torment is <strong>in</strong><br />

Hades (Lu 16:23), but so is heaven.<br />

5:24 {First be reconciled} (\pr•ton diallag•thi\). Second aorist<br />

passive imperative. Get reconciled (<strong>in</strong>gressive aorist, take <strong>the</strong><br />

<strong>in</strong>itiative). Only example of this compound <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

where usually \katallass•\ occurs. Deissmann (_Light from <strong>the</strong><br />

Ancient East_, p. 187, <strong>New</strong> Ed.) gives a papyrus example second<br />

century A.D. A prodigal son, Long<strong>in</strong>us, writes to his mo<strong>the</strong>r<br />

Nilus: "I beseech <strong>the</strong>e, mo<strong>the</strong>r, be reconciled (\dialag•ti\) with<br />

me." The boy is a poor speller, but with a broken heart he uses<br />

<strong>the</strong> identical form that Jesus does. "The verb denotes mutual<br />

concession after mutual hostility, an idea absent from<br />

\katallass•\" (Lightfoot). This because of \dia\ (two, between<br />

two).<br />

5:25 {Agree with} (\isthi euno•n\). A present periphrastic active<br />

imperative. The verb is from \eunoos\ (friendly, k<strong>in</strong>dly<br />

disposed). "Mak up wi' yere enemy" (_Braid Scots_). Compromise is<br />

better than prison where no pr<strong>in</strong>ciple is <strong>in</strong>volved, but only<br />

personal <strong>in</strong>terest. It is so easy to see pr<strong>in</strong>ciple where pride is<br />

<strong>in</strong>volved. {The officer} (\t•i hup•ret•i\). This word means "under<br />

rower" on <strong>the</strong> ship with several ranks of rowers, <strong>the</strong> bottom rower<br />

(\hupo\ under and \•ress•\, to row), <strong>the</strong> galley-slave, <strong>the</strong>n any<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT5.RWP.html (6 of 10) [28/08/2004 09:02:59 a.m.]

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