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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 6]<br />

<strong>in</strong> requital.<br />

6:39 {Also a parable} (\kai parabol•n\). Plummer th<strong>in</strong>ks that <strong>the</strong><br />

second half of <strong>the</strong> sermon beg<strong>in</strong>s here as <strong>in</strong>dicated by Luke's<br />

<strong>in</strong>sertion of "And he spake (\eipen de\) at this po<strong>in</strong>t. Luke has<br />

<strong>the</strong> word parable some fifteen times both for crisp proverbs and<br />

for <strong>the</strong> longer narrative comparisons. This is <strong>the</strong> only use of <strong>the</strong><br />

term parable concern<strong>in</strong>g <strong>the</strong> metaphors <strong>in</strong> <strong>the</strong> Sermon on <strong>the</strong> Mount.<br />

But <strong>in</strong> both Mat<strong>the</strong>w and Luke's report of <strong>the</strong> discourse <strong>the</strong>re are<br />

some sixteen possible applications of <strong>the</strong> word. Two come right<br />

toge<strong>the</strong>r: The bl<strong>in</strong>d lead<strong>in</strong>g <strong>the</strong> bl<strong>in</strong>d, <strong>the</strong> mote and <strong>the</strong> beam.<br />

Mat<strong>the</strong>w gives <strong>the</strong> parabolic proverb of <strong>the</strong> bl<strong>in</strong>d lead<strong>in</strong>g <strong>the</strong><br />

bl<strong>in</strong>d later (Mt 15:14). Jesus repeated <strong>the</strong>se say<strong>in</strong>gs on various<br />

occasions as every teacher does his characteristic ideas. So Luke<br />

6:40; Mt 10:24, Lu 6:45; Mt 12:34f. {Can} (\M•ti dunatai\).<br />

The use of \m•ti\ <strong>in</strong> <strong>the</strong> question shows that a negative answer is<br />

expected. {Guide} (\hod•ge<strong>in</strong>\). Common verb from \hod•gos\<br />

(guide) and this from \hodos\ (way) and \h•geomai\, to lead or<br />

guide. {Shall <strong>the</strong>y not both fall?} (\ouchi amphoteroi<br />

empesountai;\). \Ouchi\, a sharpened negative from \ouk\, <strong>in</strong> a<br />

question expect<strong>in</strong>g <strong>the</strong> answer Yes. Future middle <strong>in</strong>dicative of<br />

<strong>the</strong> common verb \empipt•\. {Into a pit} (\eis bothunon\). Late<br />

word for older \bothros\.<br />

6:40 {The disciple is not above his master} (\ouk est<strong>in</strong> math•t•s<br />

huper ton didaskalon\). Literally, a learner (or pupil) is not<br />

above <strong>the</strong> teacher. Precisely so <strong>in</strong> Mt 10:24 where "slave" is<br />

added with "lord." But here Luke adds: "But everyone when he is<br />

perfected shall be as his master" (\kat•rtismenos de p•s estai<br />

h•s ho didaskalos autou\). The state of completion, perfect<br />

passive participle, is noted <strong>in</strong> \kat•rtismenos\. The word is<br />

common for mend<strong>in</strong>g broken th<strong>in</strong>gs or nets (Mt 4:21) or men (Ga<br />

6:1). So it is a long process to get <strong>the</strong> pupil patched up to <strong>the</strong><br />

plane of his teacher.<br />

6:41 {Mote} (\karphos\) and {beam} (\dokon\). See on ¯Mt 7:3-5<br />

for discussion of <strong>the</strong>se words <strong>in</strong> this parabolic proverb k<strong>in</strong> to<br />

several of ours today.<br />

6:42 {Canst thou say} (\dunasai lege<strong>in</strong>\). Here Mt 7:4 has {wilt<br />

thou say} (\ereis\). {Beholdest not} (\ou blep•n\). Mt 7:4 has<br />

"lo" (\idou\). {Thou hypocrite} (\hupokrita\). Contrast to <strong>the</strong><br />

studied politeness of "bro<strong>the</strong>r" (\adelphe\) above. Powerful<br />

picture of bl<strong>in</strong>d self-complacence and <strong>in</strong>competence, <strong>the</strong> keyword<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU6.RWP.html (12 of 14) [28/08/2004 09:05:17 a.m.]

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