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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 5].<br />

poor," but he means <strong>the</strong> same by it as this form <strong>in</strong> Mat<strong>the</strong>w, "<strong>the</strong><br />

pious <strong>in</strong> Israel, for <strong>the</strong> most part poor, whom <strong>the</strong> worldly rich<br />

despised and persecuted" (McNeile). The word used here<br />

(\pt•choi\) is applied to <strong>the</strong> beggar Lazarus <strong>in</strong> Lu 16:20,22 and<br />

suggests spiritual destitution (from \pt•ss•\ to crouch, to<br />

cower). The o<strong>the</strong>r word \pen•s\ is from \penomai\, to work for<br />

one's daily bread and so means one who works for his liv<strong>in</strong>g. The<br />

word \pt•chos\ is more frequent <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong> and implies<br />

deeper poverty than \pen•s\. "The k<strong>in</strong>gdom of heaven" here means<br />

<strong>the</strong> reign of God <strong>in</strong> <strong>the</strong> heart and life. This is <strong>the</strong> _summum<br />

bonum_ and is what matters most.<br />

5:4 {They that mourn} (\hoi penthountes\). This is ano<strong>the</strong>r<br />

paradox. This verb "is most frequent <strong>in</strong> <strong>the</strong> LXX for mourn<strong>in</strong>g for<br />

<strong>the</strong> dead, and for <strong>the</strong> sorrows and s<strong>in</strong>s of o<strong>the</strong>rs" (McNeile).<br />

"There can be no comfort where <strong>the</strong>re is no grief" (Bruce). Sorrow<br />

should make us look for <strong>the</strong> heart and hand of God and so f<strong>in</strong>d <strong>the</strong><br />

comfort latent <strong>in</strong> <strong>the</strong> grief.<br />

5:5 {The meek} (\hoi praeis\). Wycliff has it "Blessed be mild<br />

men." The ancients used <strong>the</strong> word for outward conduct and towards<br />

men. They did not rank it as a virtue anyhow. It was a mild<br />

equanimity that was sometimes negative and sometimes positively<br />

k<strong>in</strong>d. But Jesus lifted <strong>the</strong> word to a nobility never atta<strong>in</strong>ed<br />

before. In fact, <strong>the</strong> Beatitudes assume a new heart, for <strong>the</strong><br />

natural man does not f<strong>in</strong>d <strong>in</strong> happ<strong>in</strong>ess <strong>the</strong> qualities mentioned<br />

here by Christ. The English word "meek" has largely lost <strong>the</strong> f<strong>in</strong>e<br />

blend of spiritual poise and strength meant by <strong>the</strong> Master. He<br />

calls himself "meek and lowly <strong>in</strong> heart" (Mt 11:29) and Moses is<br />

also called meek. It is <strong>the</strong> gentleness of strength, not mere<br />

effem<strong>in</strong>acy. By "<strong>the</strong> earth" (\t•n g•n\) Jesus seems to mean <strong>the</strong><br />

Land of Promise (Ps 37:11) though Bruce th<strong>in</strong>ks that it is <strong>the</strong><br />

whole earth. Can it be <strong>the</strong> solid earth as opposed to <strong>the</strong> sea or<br />

<strong>the</strong> air?<br />

5:6 {They that hunger and thirst after righteousness} (\hoi<br />

pe<strong>in</strong>•ntes kai dips•ntes t•n dikaiosun•n\). Here Jesus turns one<br />

of <strong>the</strong> elemental human <strong>in</strong>st<strong>in</strong>cts to spiritual use. There is <strong>in</strong><br />

all men hunger for food, for love, for God. It is passionate<br />

hunger and thirst for goodness, for hol<strong>in</strong>ess. The word for<br />

"filled" (\chortasth•sontai\) means to feed or to fatten cattle<br />

from <strong>the</strong> word for fodder or grass like Mr 6:39 "green grass"<br />

(\chortos chl•ros\).<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT5.RWP.html (3 of 10) [28/08/2004 09:02:59 a.m.]

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