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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 4].<br />

4:34 {Ah!} (\Ea\). An <strong>in</strong>terjection frequent <strong>in</strong> <strong>the</strong> Attic poets,<br />

but rare <strong>in</strong> prose. Apparently second person s<strong>in</strong>gular imperative<br />

of \ea•\, to permit. It is expressive of wonder, fear,<br />

<strong>in</strong>dignation. Here it amounts to a diabolical screech. For <strong>the</strong><br />

rest of <strong>the</strong> verse see discussion on ¯Mr 1:24 and ¯Mt 8:29. The<br />

muzzle (\phimos\) occurs literally <strong>in</strong> 1Co 9:9, 1Ti 5:18, and<br />

metaphorically here and Mr 1:25; 4:39; Mt 22:12.<br />

4:35 {Had thrown him down <strong>in</strong> <strong>the</strong> midst} (\rhipsan auton eis to<br />

meson\). First aorist (effective) participle of \rhipt•\, an old<br />

verb with violent mean<strong>in</strong>g, to fl<strong>in</strong>g, throw, hurl off or down.<br />

{Hav<strong>in</strong>g done him no hurt} (\m•den blapsan auton\). Luke as a<br />

physician carefully notes this important detail not <strong>in</strong> Mark.<br />

\Blapt•\, to <strong>in</strong>jure, or hurt, occurs <strong>in</strong> <strong>the</strong> N.T. only here and <strong>in</strong><br />

Mr 16:18, though a very common verb <strong>in</strong> <strong>the</strong> old Greek.<br />

4:36 {Amazement came} (\egeneto thambos\). Mark has<br />

\ethamb•th•san\. {They spake toge<strong>the</strong>r one with ano<strong>the</strong>r}<br />

(\sunelaloun pros all•lous\). Imperfect <strong>in</strong>dicative active and <strong>the</strong><br />

reciprocal pronoun. Mark has simply <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive \sunz•te<strong>in</strong>\<br />

(question). {For} (\hoti\). We have here an ambiguous \hoti\ as<br />

<strong>in</strong> 1:45, which can be ei<strong>the</strong>r <strong>the</strong> relative "that" or <strong>the</strong> casual<br />

\hoti\ "because" or "for," as <strong>the</strong> Revised Version has it. Ei<strong>the</strong>r<br />

makes good sense. Luke adds here \dunamei\ (with power) to Mark's<br />

"authority" (\exousian\). {And <strong>the</strong>y come out} (\exerchontai\). So<br />

Luke where Mark has "and <strong>the</strong>y obey him" (\kai upakouous<strong>in</strong><br />

aut•i\).<br />

4:37 {Went forth a rumour} (\exeporeueto •chos\). Imperfect<br />

middle, kept on go<strong>in</strong>g forth. Our very word \echo\ <strong>in</strong> this word.<br />

Late Greek form for \•ch•\ <strong>in</strong> <strong>the</strong> old Greek. Used for <strong>the</strong> roar of<br />

<strong>the</strong> waves on <strong>the</strong> shore. So <strong>in</strong> Lu 21:25. Vivid picture of <strong>the</strong><br />

resound<strong>in</strong>g <strong>in</strong>fluence of this day's work <strong>in</strong> <strong>the</strong> synagogue, <strong>in</strong><br />

Capernaum.<br />

4:38 {He rose up} (\anastas\). Second aorist active participle of<br />

\anist•mi\, a common verb. B. Weiss adds here "from <strong>the</strong> teacher's<br />

seat." Ei<strong>the</strong>r from his seat or merely leav<strong>in</strong>g <strong>the</strong> synagogue. This<br />

<strong>in</strong>cident of <strong>the</strong> heal<strong>in</strong>g of Peter's mo<strong>the</strong>r-<strong>in</strong>-law is given <strong>in</strong> Mr<br />

1:29-34 and Mt 8:14-17, which see for details. {Into <strong>the</strong> house<br />

of Simon} (\eis t•n oikian Sim•nos\). "Peter's house" (Mt<br />

8:14). "The house of Simon and Andrew" (Mr 1:29). Paul's<br />

reference to Peter's wife (1Co 9:5) is pert<strong>in</strong>ent. They lived<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU4.RWP.html (13 of 16) [28/08/2004 09:05:04 a.m.]

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