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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 4].<br />

words {Verily I say unto you} (\am•n leg• hum<strong>in</strong>\). This proverb<br />

about <strong>the</strong> prophet hav<strong>in</strong>g no honour <strong>in</strong> his own country Jesus had<br />

already applied to himself accord<strong>in</strong>g to Joh 4:44. Both Mr 6:4<br />

and Mt 13:57 give it <strong>in</strong> a slightly altered form on <strong>the</strong> last<br />

visit of Jesus to Nazareth. The devil had tempted Jesus to make a<br />

display of his power to <strong>the</strong> people by lett<strong>in</strong>g <strong>the</strong>m see him<br />

float<strong>in</strong>g down from <strong>the</strong> p<strong>in</strong>nacle of <strong>the</strong> temple (Lu 4:9-11).<br />

4:25 {Three years and six months} (\et• tria kai m•nas hex\).<br />

Accusative of duration of time without \epi\ (doubtful). The same<br />

period is given <strong>in</strong> Jas 5:17, <strong>the</strong> popular Jewish way of<br />

speak<strong>in</strong>g. In 1Ki 18:1 <strong>the</strong> ra<strong>in</strong> is said to have come <strong>in</strong> <strong>the</strong><br />

third year. But <strong>the</strong> fam<strong>in</strong>e probably lasted still longer.<br />

4:26 {Unto Zarephath} (\eis Sarepta\). The modern village<br />

Surafend on <strong>the</strong> coast road between Tyre and Sidon. {Unto a woman<br />

that was a widow} (\pros gunaika ch•ran\). Literally, unto a<br />

woman a widow (like our vernacular widow woman). This is an<br />

illustration of <strong>the</strong> proverb from <strong>the</strong> life of Elijah (1Ki<br />

17:8,9). This woman was <strong>in</strong> <strong>the</strong> land of Sidon or Phoenicia, a<br />

hea<strong>the</strong>n, where Jesus himself will go later.<br />

4:27 {In <strong>the</strong> time of Elisha <strong>the</strong> prophet} (\epi Elisaiou tou<br />

proph•tou\). This use of \epi\ with <strong>the</strong> genitive for "<strong>in</strong> <strong>the</strong> time<br />

of" is a good Greek idiom. The second illustration of <strong>the</strong> proverb<br />

is from <strong>the</strong> time of Elisha and is ano<strong>the</strong>r hea<strong>the</strong>n, {Naaman <strong>the</strong><br />

Syrian} (\Naiman ho Syros\). He was <strong>the</strong> lone leper that was<br />

cleansed by Elisha (2Ki 5:1,14).<br />

4:28 {They were all filled with wrath} (\epl•sth•san pantes<br />

thumou\). First aorist passive <strong>in</strong>dicative of <strong>the</strong> common verb<br />

\pimpl•mi\ followed by <strong>the</strong> genitive case. The people of Nazareth<br />

at once caught on and saw <strong>the</strong> po<strong>in</strong>t of <strong>the</strong>se two Old <strong>Testament</strong><br />

illustrations of how God <strong>in</strong> two cases blessed <strong>the</strong> hea<strong>the</strong>n <strong>in</strong>stead<br />

of <strong>the</strong> Jewish people. The implication was evident. Nazareth was<br />

no better than Capernaum if as good. He was under no special<br />

obligation to do unusual th<strong>in</strong>gs <strong>in</strong> Nazareth because he had been<br />

reared <strong>the</strong>re. Town pride was <strong>in</strong>sulted and it at once exploded <strong>in</strong><br />

a burst of rage.<br />

4:29 {They rose up and cast him forth} (\anastantes exebalon\).<br />

Second aorist <strong>in</strong>gressive active participle and second aorist<br />

effective active <strong>in</strong>dicative. A movement towards lynch<strong>in</strong>g Jesus.<br />

{Unto <strong>the</strong> brow of <strong>the</strong> hill} (\h•os ophruos tou orous\). Eyebrow<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU4.RWP.html (11 of 16) [28/08/2004 09:05:04 a.m.]

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