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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 4].<br />

1:12f. So <strong>the</strong>n here is a specimen of <strong>the</strong> Logia of Jesus (Q), a<br />

non-Markan portion of Mat<strong>the</strong>w and Luke, <strong>the</strong> earliest document<br />

about Christ. The narrative could come ultimately only from<br />

Christ himself. It is noteworthy that it bears all <strong>the</strong> marks of<br />

<strong>the</strong> high conception of Jesus as <strong>the</strong> Son of God found <strong>in</strong> <strong>the</strong><br />

Gospel of John and <strong>in</strong> Paul and Hebrews, <strong>the</strong> rest of <strong>the</strong> <strong>New</strong><br />

<strong>Testament</strong> <strong>in</strong> fact, for Mark, Mat<strong>the</strong>w, Luke, Acts, Peter, and Jude<br />

follow <strong>in</strong> this same stra<strong>in</strong>. The po<strong>in</strong>t is that modern criticism<br />

has revealed <strong>the</strong> Messianic consciousness of Jesus as God's Son at<br />

his Baptism and <strong>in</strong> his Temptations at <strong>the</strong> very beg<strong>in</strong>n<strong>in</strong>g of his<br />

m<strong>in</strong>istry and <strong>in</strong> <strong>the</strong> oldest known documents about Christ (The<br />

Logia, Mark's Gospel). {He did eat noth<strong>in</strong>g} (\ouk ephagen<br />

ouden\). Second aorist (constative) active <strong>in</strong>dicative of <strong>the</strong><br />

defective verb \esthi•\. Mark does not give <strong>the</strong> fast. Mt 4:2<br />

has <strong>the</strong> aorist active participle \n•steusas\ which usually means<br />

a religious fast for purposes of devotion. That idea is not<br />

excluded by Luke's words. The entrance of Jesus upon his<br />

Messianic m<strong>in</strong>istry was a fit time for this solemn and <strong>in</strong>tense<br />

consecration. This mental and spiritual stra<strong>in</strong> would naturally<br />

take away <strong>the</strong> appetite and <strong>the</strong>re was probably noth<strong>in</strong>g at hand to<br />

eat. The weakness from <strong>the</strong> absence of food gave <strong>the</strong> devil his<br />

special opportunity to tempt Jesus which he promptly seized.<br />

{When <strong>the</strong>y were completed} (\sunteles<strong>the</strong>is•n aut•n\). Genitive<br />

absolute with <strong>the</strong> first aorist passive participle fem<strong>in</strong><strong>in</strong>e plural<br />

because \hemer•n\ (days) is fem<strong>in</strong><strong>in</strong>e. Accord<strong>in</strong>g to Luke <strong>the</strong><br />

hunger (\epe<strong>in</strong>asen\, became hungry, <strong>in</strong>gressive aorist active<br />

<strong>in</strong>dicative) came at <strong>the</strong> close of <strong>the</strong> forty days as <strong>in</strong> Mt 4:2.<br />

4:3 {The Son of God} (\huios tou <strong>the</strong>ou\). No article as <strong>in</strong> Mt<br />

4:3. So refers to <strong>the</strong> relationship as Son of God ra<strong>the</strong>r than to<br />

<strong>the</strong> office of Messiah. Manifest reference to <strong>the</strong> words of <strong>the</strong><br />

Fa<strong>the</strong>r <strong>in</strong> Lu 3:22. Condition of <strong>the</strong> first class as <strong>in</strong> Mat<strong>the</strong>w.<br />

The devil assumes that Jesus is Son of God. {This stone} (\t•i<br />

lith•i tout•i\). Perhaps po<strong>in</strong>t<strong>in</strong>g to a particular round stone<br />

that looked <strong>in</strong> shape and size like a loaf of bread. Stanley<br />

(_S<strong>in</strong>ai and Palest<strong>in</strong>e_, p. 154) on Mt. Carmel found<br />

crystallizations of stones called "Elijah's melons." The hunger<br />

of Jesus opened <strong>the</strong> way for <strong>the</strong> diabolic suggestion designed to<br />

<strong>in</strong>spire doubt <strong>in</strong> Jesus toward his Fa<strong>the</strong>r. Mat<strong>the</strong>w has "<strong>the</strong>se<br />

stones." {Bread} (\artos\). Better "loaf." For discussion of this<br />

first temptation see on ¯Mt 4:3f. Jesus felt <strong>the</strong> force of each<br />

of <strong>the</strong> temptations without yield<strong>in</strong>g at all to <strong>the</strong> s<strong>in</strong> <strong>in</strong>volved.<br />

See discussion on Mat<strong>the</strong>w also for reality of <strong>the</strong> devil and <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU4.RWP.html (2 of 16) [28/08/2004 09:05:04 a.m.]

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