Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Luke: Chapter 4]. [Table of Contents] [Previous] [Next] 4:1 {Full of the Holy Spirit} (\pl•r•s pneumatos hagiou\). An evident allusion to the descent of the Holy Spirit on Jesus at his baptism (Lu 3:21f.). The distinctness of the Persons in the Trinity is shown there, but with evident unity. One recalls also Luke's account of the overshadowing of Mary by the Holy Spirit (1:35). Mt 4:1 says that "Jesus was led of the Spirit" while Mr 1:12 states that "the Spirit driveth him forth" which see for discussion. "Jesus had been endowed with supernatural power; and He was tempted to make use of it in furthering his own interests without regard to the Father's will" (Plummer). {Was led by the Spirit} (\•geto en toi pneumati\). Imperfect passive, continuously led. \En\ may be the instrumental use as often, for Mt 4:1 has here \hupo\ of direct agency. But Matthew has the aorist passive \an•chth•\ which may be ingressive as he has \eis t•n er•mon\ (into the wilderness) while Luke has \en t•i er•m•i\ (in the wilderness). At any rate Luke affirms that Jesus was now continuously under the guidance of the Holy Spirit. Hence in this same sentence he mentions the Spirit twice. {During the forty days} (\h•mer•s tesserakonta\). Accusative of duration of time, to be connected with "led" not with "tempted." He was led in the Spirit during these forty days (cf. De 8:2, forty years). The words are amphibolous also in Mr 1:13. Mt 4:2 seems to imply that the three recorded temptations came at the close of the fasting for forty days. That can be true and yet what Luke states be true also. These three may be merely specimens and so "representative of the struggle which continued throughout the whole period" (Plummer). 4:2 {Being tempted} (\peirazomenos\). Present passive participle and naturally parallel with the imperfect passive \•geto\ (was led) in verse 1. This is another instance of poor verse division which should have come at the end of the sentence. See on ¯Mt 4:1; Mr 1:13 for the words "tempt" and "devil." The devil challenged the Son of man though also the Son of God. It was a contest between Jesus, full of the Holy Spirit, and the slanderer of men. The devil had won with Adam and Eve. He has hopes of triumph over Jesus. The story of this conflict is given only in Mt 4:1-11; Lu 4:1-13. There is a mere mention of it in Mr http://www.ccel.org/r/robertson_at/wordpictures/htm/LU4.RWP.html (1 of 16) [28/08/2004 09:05:04 a.m.] Word Pictures in the New Testament (Luke: Chapter 4)
Word Pictures in the NT [Luke: Chapter 4]. 1:12f. So then here is a specimen of the Logia of Jesus (Q), a non-Markan portion of Matthew and Luke, the earliest document about Christ. The narrative could come ultimately only from Christ himself. It is noteworthy that it bears all the marks of the high conception of Jesus as the Son of God found in the Gospel of John and in Paul and Hebrews, the rest of the New Testament in fact, for Mark, Matthew, Luke, Acts, Peter, and Jude follow in this same strain. The point is that modern criticism has revealed the Messianic consciousness of Jesus as God's Son at his Baptism and in his Temptations at the very beginning of his ministry and in the oldest known documents about Christ (The Logia, Mark's Gospel). {He did eat nothing} (\ouk ephagen ouden\). Second aorist (constative) active indicative of the defective verb \esthi•\. Mark does not give the fast. Mt 4:2 has the aorist active participle \n•steusas\ which usually means a religious fast for purposes of devotion. That idea is not excluded by Luke's words. The entrance of Jesus upon his Messianic ministry was a fit time for this solemn and intense consecration. This mental and spiritual strain would naturally take away the appetite and there was probably nothing at hand to eat. The weakness from the absence of food gave the devil his special opportunity to tempt Jesus which he promptly seized. {When they were completed} (\suntelestheis•n aut•n\). Genitive absolute with the first aorist passive participle feminine plural because \hemer•n\ (days) is feminine. According to Luke the hunger (\epeinasen\, became hungry, ingressive aorist active indicative) came at the close of the forty days as in Mt 4:2. 4:3 {The Son of God} (\huios tou theou\). No article as in Mt 4:3. So refers to the relationship as Son of God rather than to the office of Messiah. Manifest reference to the words of the Father in Lu 3:22. Condition of the first class as in Matthew. The devil assumes that Jesus is Son of God. {This stone} (\t•i lith•i tout•i\). Perhaps pointing to a particular round stone that looked in shape and size like a loaf of bread. Stanley (_Sinai and Palestine_, p. 154) on Mt. Carmel found crystallizations of stones called "Elijah's melons." The hunger of Jesus opened the way for the diabolic suggestion designed to inspire doubt in Jesus toward his Father. Matthew has "these stones." {Bread} (\artos\). Better "loaf." For discussion of this first temptation see on ¯Mt 4:3f. Jesus felt the force of each of the temptations without yielding at all to the sin involved. See discussion on Matthew also for reality of the devil and the http://www.ccel.org/r/robertson_at/wordpictures/htm/LU4.RWP.html (2 of 16) [28/08/2004 09:05:04 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 4].<br />
[Table of Contents]<br />
[Previous] [Next]<br />
4:1 {Full of <strong>the</strong> Holy Spirit} (\pl•r•s pneumatos hagiou\). An<br />
evident allusion to <strong>the</strong> descent of <strong>the</strong> Holy Spirit on Jesus at<br />
his baptism (Lu 3:21f.). The dist<strong>in</strong>ctness of <strong>the</strong> Persons <strong>in</strong> <strong>the</strong><br />
Tr<strong>in</strong>ity is shown <strong>the</strong>re, but with evident unity. One recalls also<br />
Luke's account of <strong>the</strong> overshadow<strong>in</strong>g of Mary by <strong>the</strong> Holy Spirit<br />
(1:35). Mt 4:1 says that "Jesus was led of <strong>the</strong> Spirit" while<br />
Mr 1:12 states that "<strong>the</strong> Spirit driveth him forth" which see<br />
for discussion. "Jesus had been endowed with supernatural power;<br />
and He was tempted to make use of it <strong>in</strong> fur<strong>the</strong>r<strong>in</strong>g his own<br />
<strong>in</strong>terests without regard to <strong>the</strong> Fa<strong>the</strong>r's will" (Plummer). {Was<br />
led by <strong>the</strong> Spirit} (\•geto en toi pneumati\). Imperfect passive,<br />
cont<strong>in</strong>uously led. \En\ may be <strong>the</strong> <strong>in</strong>strumental use as often, for<br />
Mt 4:1 has here \hupo\ of direct agency. But Mat<strong>the</strong>w has <strong>the</strong><br />
aorist passive \an•chth•\ which may be <strong>in</strong>gressive as he has \eis<br />
t•n er•mon\ (<strong>in</strong>to <strong>the</strong> wilderness) while Luke has \en t•i er•m•i\<br />
(<strong>in</strong> <strong>the</strong> wilderness). At any rate Luke affirms that Jesus was now<br />
cont<strong>in</strong>uously under <strong>the</strong> guidance of <strong>the</strong> Holy Spirit. Hence <strong>in</strong> this<br />
same sentence he mentions <strong>the</strong> Spirit twice. {Dur<strong>in</strong>g <strong>the</strong> forty<br />
days} (\h•mer•s tesserakonta\). Accusative of duration of time,<br />
to be connected with "led" not with "tempted." He was led <strong>in</strong> <strong>the</strong><br />
Spirit dur<strong>in</strong>g <strong>the</strong>se forty days (cf. De 8:2, forty years). The<br />
words are amphibolous also <strong>in</strong> Mr 1:13. Mt 4:2 seems to imply<br />
that <strong>the</strong> three recorded temptations came at <strong>the</strong> close of <strong>the</strong><br />
fast<strong>in</strong>g for forty days. That can be true and yet what Luke states<br />
be true also. These three may be merely specimens and so<br />
"representative of <strong>the</strong> struggle which cont<strong>in</strong>ued throughout <strong>the</strong><br />
whole period" (Plummer).<br />
4:2 {Be<strong>in</strong>g tempted} (\peirazomenos\). Present passive participle<br />
and naturally parallel with <strong>the</strong> imperfect passive \•geto\ (was<br />
led) <strong>in</strong> verse 1. This is ano<strong>the</strong>r <strong>in</strong>stance of poor verse<br />
division which should have come at <strong>the</strong> end of <strong>the</strong> sentence. See<br />
on ¯Mt 4:1; Mr 1:13 for <strong>the</strong> words "tempt" and "devil." The devil<br />
challenged <strong>the</strong> Son of man though also <strong>the</strong> Son of God. It was a<br />
contest between Jesus, full of <strong>the</strong> Holy Spirit, and <strong>the</strong> slanderer<br />
of men. The devil had won with Adam and Eve. He has hopes of<br />
triumph over Jesus. The story of this conflict is given only <strong>in</strong><br />
Mt 4:1-11; Lu 4:1-13. There is a mere mention of it <strong>in</strong> Mr<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/LU4.RWP.html (1 of 16) [28/08/2004 09:05:04 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Luke: Chapter 4)