Word Pictures in the New Testament - David Cox

Word Pictures in the NT [Luke: Chapter 3].
it is a diseased eye. So Satan is "the evil one" (Mt 5:37;
6:13, etc.). It is a very common adjective in the N.T. as in the
older Greek. {Had done} (\epoi•sen\). Aorist active indicative,
not past perfect, merely a summary constative aorist, {he did}.
3:20 {Added} (\proseth•ken\). First aorist active indicative
(kappa aorist). Common verb (\prostith•mi\) in all Greek. In N.T.
chiefly in Luke and Acts. Hippocrates used it of applying wet
sponges to the head and Galen of applying a decoction of acorns.
There is no evidence that Luke has a medical turn to the word
here. The absence of the conjunction \hoti\ (that) before the
next verb \katekleisen\ (shut up) is asyndeton. This verb
literally means {shut down}, possibly with a reference to closing
down the door of the dungeon, though it makes sense as a
perfective use of the preposition, like our "shut up" without a
strict regard to the idea of "down." It is an old and common
verb, though here and Ac 26:10 only in the N.T. See Mt 14:3
for further statement about the prison.
3:21 {When all the people were baptised} (\en t•i baptisth•nai
hapanta ton laon\). The use of the articular aorist infinitive
here with \en\ bothers some grammarians and commentators. There
is no element of time in the aorist infinitive. It is simply
punctiliar action, literally "in the being baptized as to all the
people." Luke does not say that all the people were baptized
before Jesus came or were baptized at the same time. It is merely
a general statement that Jesus was baptized in connexion with or
at the time of the baptizing of the people as a whole. {Jesus
also having been baptized} (\kai I•sou baptisthentos\). Genitive
absolute construction, first aorist passive participle. In Luke's
sentence the baptism of Jesus is merely introductory to the
descent of the Holy Spirit and the voice of the Father. For the
narrative of the baptism see Mr 1:9; Mt 3:13-16. {And praying}
(\kai proseuchomenou\). Alone in Luke who so often mentions the
praying of Jesus. Present participle and so naturally meaning
that the heaven was opened while Jesus was praying though not
necessarily in answer to his prayer. {The heaven was opened}
(\ane•ichth•nai ton ouranon\). First aorist passive infinitive
with double augment, whereas the infinitive is not supposed to
have any augment. The regular form would be \anoichth•nai\ as in
D (Codex Bezae). So the augment appears in the future indicative
\kateaxei\ (Mt 12:20) and the second aorist passive subjunctive
\kateag•sin\ (Joh 19:31). Such unusual forms appear in the
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