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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 3].<br />

<strong>the</strong> Pharisees and Sadducees, which see for discussion of details.<br />

Luke gives a summary of his preach<strong>in</strong>g to <strong>the</strong> crowds with special<br />

replies to <strong>the</strong>se <strong>in</strong>quiries: <strong>the</strong> multitudes, 10,11, <strong>the</strong><br />

publicans 12,13, <strong>the</strong> soldiers 14. {To be baptized of him}<br />

(\baptisth•nai hup' autou\). This is <strong>the</strong> purpose of <strong>the</strong>ir com<strong>in</strong>g.<br />

Mt 3:7 has simply "to his baptism." John's metaphors are from<br />

<strong>the</strong> wilderness (vipers, fruits, axe, slave boy loos<strong>in</strong>g sandals,<br />

fire, fan, thrash<strong>in</strong>g-floor, garner, chaff, stones). {Who warned<br />

you?} (\tis hepedeixen hum<strong>in</strong>;\). The verb is like our "suggest"<br />

by proof to eye, ear, or bra<strong>in</strong> (Lu 6:47; 12:5; Ac 9:16; 20:35;<br />

Mt 3:7). Nowhere else <strong>in</strong> <strong>the</strong> N.T. though common ancient word<br />

(\hupodeiknumi\, show under, po<strong>in</strong>t out, give a tip or private<br />

h<strong>in</strong>t).<br />

3:10 {Asked} (\ep•r•t•n\). Imperfect tense, repeatedly asked.<br />

{What <strong>the</strong>n must we do?} (\ti oun poi•s•men;\). Deliberative<br />

aorist subjunctive. More exactly, {What <strong>the</strong>n are we to do}, {What<br />

<strong>the</strong>n shall we do?} Same construction <strong>in</strong> verses 12,14. The \oun\<br />

refers to <strong>the</strong> severe th<strong>in</strong>gs already said by John (Lu 3:7-9).<br />

3:11 {Coats} (\chit•nas\). The <strong>in</strong>ner and less necessary<br />

undergarment. The outer <strong>in</strong>dispensable \himation\ is not<br />

mentioned. Note <strong>the</strong> specific and different message to each class.<br />

John puts his f<strong>in</strong>ger on <strong>the</strong> weaknesses of <strong>the</strong> people right before<br />

him.<br />

3:12 {Also publicans} (\kai tel•nai\). We have had <strong>the</strong> word<br />

already <strong>in</strong> Mat<strong>the</strong>w (Mt 5:46; 9:10; 11:19; 18:17; 21:31f.) and<br />

Mark (Mr 11:15f.). It is sometimes coupled with harlots and<br />

o<strong>the</strong>r s<strong>in</strong>ners, <strong>the</strong> outcasts of society. The word is made up from<br />

\telos\, tax, and \•neomai\, to buy, and is an old one. The<br />

renter or collector of taxes was not popular anywhere, but least<br />

of all when a Jew collected taxes for <strong>the</strong> Romans and did it by<br />

terrible graft and extortions. {Extort} (\prassete\). The verb<br />

means only to do or practice, but early <strong>the</strong> tax-collectors<br />

learned how to "do" <strong>the</strong> public as regular "blood-suckers." Lucian<br />

l<strong>in</strong>ks <strong>the</strong>m with crows and sycophants.<br />

3:14 {Soldiers also} (\kai strateuomenoi\). Men on service,<br />

_militantes_ ra<strong>the</strong>r than _milites_ (Plummer). So Paul <strong>in</strong> 2Ti<br />

2:4. An old word like \strati•t•s\, soldier. Some of <strong>the</strong>se<br />

soldiers acted as police to help <strong>the</strong> publicans. But <strong>the</strong>y were<br />

often rough and cruel. {Do violence to no man} (\m•dena<br />

diaseis•te\). Here only <strong>in</strong> <strong>the</strong> N.T., but <strong>in</strong> <strong>the</strong> LXX and common <strong>in</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU3.RWP.html (3 of 9) [28/08/2004 09:04:59 a.m.]

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