Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Luke: Chapter 2] can tell the wistful days when Jesus waited at Nazareth for the Father to call him to his Messianic task? {Kept} (\diet•rei\). Imperfect active. Ancient Greek word (\diat•re•\), but only here and Ac 15:29 in the N.T. though in Ge 37:11. She kept thoroughly (\dia\) all these recent sayings (or things, \rh•mata\). In 2:19 \sunet•rei\ is the word used of Mary after the shepherds left. These she kept pondering and comparing all the things. Surely she has a full heart now. Could she foresee how destiny would take Jesus out beyond her mother's reach? 2:52 {Advanced in wisdom and stature} (\proekopten t•i sophi•i kai h•liki•i\). Imperfect active, he kept cutting his way forward as through a forest or jungle as pioneers did. He kept growing in stature (\h•likia\ may mean age, as in 12:25, but stature here) and in wisdom (more than mere knowledge). His physical, intellectual, moral, spiritual development was perfect. "At each stage he was perfect for that stage" (Plummer). {In favour} (\chariti\). Or grace. This is ideal manhood to have the favour of God and men. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/LU2.RWP.html (13 of 13) [28/08/2004 09:04:54 a.m.] Word Pictures in the New Testament (Luke: Chapter 2)
Word Pictures in the NT [Luke: Chapter 3]. [Table of Contents] [Previous] [Next] 3:1 {Now in the fifteenth year} (\en etei de pentekaidekat•i\). Tiberius Caesar was ruler in the provinces two years before Augustus Caesar died. Luke makes a six-fold attempt here to indicate the time when John the Baptist began his ministry. John revived the function of the prophet (\Ecce Homo\, p. 2) and it was a momentous event after centuries of prophetic silence. Luke begins with the Roman Emperor, then mentions Pontius Pilate Procurator of Judea, Herod Antipas Tetrarch of Galilee (and Perea), Philip, Tetrarch of Iturea and Trachonitis, Lysanias, Tetrarch of Abilene (all with the genitive absolute construction) and concludes with the high-priesthood of Annas and Caiaphas (son-in-law and successor of Annas). The ancients did not have our modern system of chronology, the names of rulers as here being the common way. Objection has been made to the mention of Lysanias here because Josephus (_Ant_. XXVII. I) tells of a Lysanias who was King of Abila up to B.C. 36 as the one referred to by Luke with the wrong date. But an inscription has been found on the site of Abilene with mention of "Lysanias the tetrarch" and at the time to which Luke refers (see my _Luke the Historian in the Light of Research_, pp. 167f.). So Luke is vindicated again by the rocks. 3:2 {The Word of God came unto John} (\egeneto rh•ma theou epi I•an•n\). The great epoch marked by \egeneto\ rather than \•n\. \Rh•ma theou\ is some particular utterance of God (Plummer), common in LXX, here alone in the N.T. Then John is introduced as the son of Zacharias according to Chapter 1. Matthew describes him as the Baptist, Mark as the Baptizer. No other Gospel mentions Zacharias. Mark begins his Gospel here, but Matthew and Luke have two Infancy Chapters before. Luke alone tells of the coming of the word to John. All three Synoptics locate him "in the wilderness" (\en t•i er•m•i\) as here, Mr 1:4; Mt 3:1 (adding "of Judea"). 3:3 {All the region round about Jordan} (\p•san perich•ron tou Iordanou\). The wilderness was John's abode (1:80) so that he began preaching where he was. It was the plain (Ge 13:10f.) or valley of the Jordan, El Ghor, as far north as Succoth (2Ch http://www.ccel.org/r/robertson_at/wordpictures/htm/LU3.RWP.html (1 of 9) [28/08/2004 09:04:59 a.m.] Word Pictures in the New Testament (Luke: Chapter 3)
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 3].<br />
[Table of Contents]<br />
[Previous] [Next]<br />
3:1 {Now <strong>in</strong> <strong>the</strong> fifteenth year} (\en etei de pentekaidekat•i\).<br />
Tiberius Caesar was ruler <strong>in</strong> <strong>the</strong> prov<strong>in</strong>ces two years before<br />
Augustus Caesar died. Luke makes a six-fold attempt here to<br />
<strong>in</strong>dicate <strong>the</strong> time when John <strong>the</strong> Baptist began his m<strong>in</strong>istry. John<br />
revived <strong>the</strong> function of <strong>the</strong> prophet (\Ecce Homo\, p. 2) and it<br />
was a momentous event after centuries of prophetic silence. Luke<br />
beg<strong>in</strong>s with <strong>the</strong> Roman Emperor, <strong>the</strong>n mentions Pontius Pilate<br />
Procurator of Judea, Herod Antipas Tetrarch of Galilee (and<br />
Perea), Philip, Tetrarch of Iturea and Trachonitis, Lysanias,<br />
Tetrarch of Abilene (all with <strong>the</strong> genitive absolute construction)<br />
and concludes with <strong>the</strong> high-priesthood of Annas and Caiaphas<br />
(son-<strong>in</strong>-law and successor of Annas). The ancients did not have<br />
our modern system of chronology, <strong>the</strong> names of rulers as here<br />
be<strong>in</strong>g <strong>the</strong> common way. Objection has been made to <strong>the</strong> mention of<br />
Lysanias here because Josephus (_Ant_. XXVII. I) tells of a<br />
Lysanias who was K<strong>in</strong>g of Abila up to B.C. 36 as <strong>the</strong> one referred<br />
to by Luke with <strong>the</strong> wrong date. But an <strong>in</strong>scription has been found<br />
on <strong>the</strong> site of Abilene with mention of "Lysanias <strong>the</strong> tetrarch"<br />
and at <strong>the</strong> time to which Luke refers (see my _Luke <strong>the</strong> Historian<br />
<strong>in</strong> <strong>the</strong> Light of Research_, pp. 167f.). So Luke is v<strong>in</strong>dicated<br />
aga<strong>in</strong> by <strong>the</strong> rocks.<br />
3:2 {The <strong>Word</strong> of God came unto John} (\egeneto rh•ma <strong>the</strong>ou epi<br />
I•an•n\). The great epoch marked by \egeneto\ ra<strong>the</strong>r than \•n\.<br />
\Rh•ma <strong>the</strong>ou\ is some particular utterance of God (Plummer),<br />
common <strong>in</strong> LXX, here alone <strong>in</strong> <strong>the</strong> N.T. Then John is <strong>in</strong>troduced as<br />
<strong>the</strong> son of Zacharias accord<strong>in</strong>g to Chapter 1. Mat<strong>the</strong>w describes<br />
him as <strong>the</strong> Baptist, Mark as <strong>the</strong> Baptizer. No o<strong>the</strong>r Gospel<br />
mentions Zacharias. Mark beg<strong>in</strong>s his Gospel here, but Mat<strong>the</strong>w and<br />
Luke have two Infancy Chapters before. Luke alone tells of <strong>the</strong><br />
com<strong>in</strong>g of <strong>the</strong> word to John. All three Synoptics locate him "<strong>in</strong><br />
<strong>the</strong> wilderness" (\en t•i er•m•i\) as here, Mr 1:4; Mt 3:1<br />
(add<strong>in</strong>g "of Judea").<br />
3:3 {All <strong>the</strong> region round about Jordan} (\p•san perich•ron tou<br />
Iordanou\). The wilderness was John's abode (1:80) so that he<br />
began preach<strong>in</strong>g where he was. It was <strong>the</strong> pla<strong>in</strong> (Ge 13:10f.) or<br />
valley of <strong>the</strong> Jordan, El Ghor, as far north as Succoth (2Ch<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/LU3.RWP.html (1 of 9) [28/08/2004 09:04:59 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Luke: Chapter 3)