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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 4].<br />

left <strong>the</strong>ir boat and fa<strong>the</strong>r and followed Jesus. They had also<br />

already become disciples of Jesus. Now <strong>the</strong>re are four who follow<br />

him steadily.<br />

4:23 {Went about <strong>in</strong> all Galilee} (\peri•gen en hol•i t•i<br />

Galilaiai\). Literally Jesus "was go<strong>in</strong>g around (imperfect) <strong>in</strong> all<br />

Galilee." This is <strong>the</strong> first of <strong>the</strong> three tours of Galilee made by<br />

Jesus. This time he took <strong>the</strong> four fishermen whom he had just<br />

called to personal service. The second time he took <strong>the</strong> twelve.<br />

On <strong>the</strong> third he sent <strong>the</strong> twelve on ahead by twos and followed<br />

after <strong>the</strong>m. He was teach<strong>in</strong>g and preach<strong>in</strong>g <strong>the</strong> gospel of <strong>the</strong><br />

k<strong>in</strong>gdom <strong>in</strong> <strong>the</strong> synagogues chiefly and on <strong>the</strong> roads and <strong>in</strong> <strong>the</strong><br />

streets where Gentiles could hear. {Heal<strong>in</strong>g all manner of<br />

diseases and all manner of sickness} (\<strong>the</strong>rapeu•n p•san noson kai<br />

p•san malakian\). The occasional sickness is called \malakian\,<br />

<strong>the</strong> chronic or serious disease \noson\.<br />

4:24 {The report of him went forth <strong>in</strong>to all Syria} (\ap•l<strong>the</strong>n h•<br />

ako• autou eis hol•n t•n Syrian\). Rumour (\ako•\) carries th<strong>in</strong>gs<br />

almost like <strong>the</strong> wireless or radio. The Gentiles all over Syria to<br />

<strong>the</strong> north heard of what was go<strong>in</strong>g on <strong>in</strong> Galilee. The result was<br />

<strong>in</strong>evitable. Jesus had a mov<strong>in</strong>g hospital of patients from all over<br />

Galilee and Syria. "{Those that were sick}" (\tous kak•s<br />

echontas\), literally "those who had it bad," cases that <strong>the</strong><br />

doctors could not cure. "{Holden with divers diseases and<br />

torments}" (\poikilais nosois kai basanois sunechomenous\). "Held<br />

toge<strong>the</strong>r" or "compressed" is <strong>the</strong> idea of <strong>the</strong> participle. The same<br />

word is used by Jesus <strong>in</strong> Lu 12:50 and by Paul <strong>in</strong> Php 1:23 and<br />

of <strong>the</strong> crowd press<strong>in</strong>g on Jesus (Lu 8:45). They brought <strong>the</strong>se<br />

difficult and chronic cases (present tense of <strong>the</strong> participle<br />

here) to Jesus. Instead of "divers" say "various" (\poikilais\)<br />

like fever, leprosy, bl<strong>in</strong>dness. The adjective means literally<br />

many colored or variegated like flowers, pa<strong>in</strong>t<strong>in</strong>gs, jaundice,<br />

etc. Some had "torments" (\basanois\). The word orig<strong>in</strong>ally<br />

(oriental orig<strong>in</strong>) meant a touchstone, "Lydian stone" used for<br />

test<strong>in</strong>g gold because pure gold rubbed on it left a peculiar mark.<br />

Then it was used for exam<strong>in</strong>ation by torture. Sickness was often<br />

regarded as "torture." These diseases are fur<strong>the</strong>r described "<strong>in</strong> a<br />

descend<strong>in</strong>g scale of violence" (McNeile) as "demoniacs, lunatics,<br />

and paralytics" as Moffatt puts it, "demoniacs, epileptics,<br />

paralytics" as Weymouth has it, (\daimonizomenous kai<br />

sel•niazomenous kai paralutikous\), people possessed by demons,<br />

lunatics or "moon-struck" because <strong>the</strong> epileptic seizures<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT4.RWP.html (6 of 7) [28/08/2004 09:02:57 a.m.]

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