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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 2]<br />

2:19 {Kept} (\sunet•rei\). Imperfect active. She kept on keep<strong>in</strong>g<br />

toge<strong>the</strong>r (\sun-\) all <strong>the</strong>se th<strong>in</strong>gs. They were meat and dr<strong>in</strong>k to<br />

her. She was not astonished, but filled with holy awe. The verb<br />

occurs from Aristotle on. She could not forget. But did not Mary<br />

keep also a Baby Book? And may not Luke have seen it? {Ponder<strong>in</strong>g}<br />

(\sunballousa\). An old Greek word. Plac<strong>in</strong>g toge<strong>the</strong>r for<br />

comparison. Mary would go over each detail <strong>in</strong> <strong>the</strong> words of<br />

Gabriel and of <strong>the</strong> shepherds and compare <strong>the</strong> say<strong>in</strong>gs with <strong>the</strong><br />

facts so far developed and brood over it all with a mo<strong>the</strong>r's high<br />

hopes and joy.<br />

2:21 {His name was called Jesus} (\kai ekl•th• to onoma autou<br />

I•sous\). The \kai\ is left untranslated or has <strong>the</strong> sense of<br />

"<strong>the</strong>n" <strong>in</strong> <strong>the</strong> apodosis. The nam<strong>in</strong>g was a part of <strong>the</strong> ceremony of<br />

circumcision as is shown also <strong>in</strong> <strong>the</strong> case of John <strong>the</strong> Baptist<br />

(Lu 1:59-66).<br />

2:22 {The days of <strong>the</strong>ir purification} (\hai h•merai tou<br />

katharismou aut•n\). The old manuscripts have "<strong>the</strong>ir" (\aut•n\)<br />

<strong>in</strong>stead of "her" (\aut•s\) of <strong>the</strong> later documents. But it is not<br />

clear whe<strong>the</strong>r "<strong>the</strong>ir" refers to Mary and Joseph as is true of<br />

"<strong>the</strong>y brought" or to Mary and <strong>the</strong> child. The mo<strong>the</strong>r was<br />

Levitically unclean for forty days after <strong>the</strong> birth of a son (Le<br />

12:1-8). {To present him to <strong>the</strong> Lord} (\parast•sai t•i Kuri•i\).<br />

Every first-born son was thus redeemed by <strong>the</strong> sacrifice (Ex<br />

13:2-12) as a memorial of <strong>the</strong> spar<strong>in</strong>g of <strong>the</strong> Israelitish<br />

families (Nu 18:15f.). The cost was about two dollars and a<br />

half <strong>in</strong> our money.<br />

2:23 {In <strong>the</strong> law of <strong>the</strong> Lord} (\en nom•i Kuriou\). No articles,<br />

but def<strong>in</strong>ite by preposition and genitive. V<strong>in</strong>cent notes that<br />

"law" occurs <strong>in</strong> this chapter five times. Paul (Gal 4:4) will<br />

urge that Jesus "was made under <strong>the</strong> law" as Luke here expla<strong>in</strong>s.<br />

The law did not require that <strong>the</strong> child be brought to Jerusalem.<br />

The purification concerned <strong>the</strong> mo<strong>the</strong>r, <strong>the</strong> presentation <strong>the</strong> son.<br />

2:24 {A pair of turtledoves, or two young pigeons} (\Zeugos<br />

trugon•n • duo nossous perister•n\). The offspr<strong>in</strong>g of <strong>the</strong> poor,<br />

cost<strong>in</strong>g about sixteen cents, while a lamb would cost nearly two<br />

dollars. The "young of pigeons" is <strong>the</strong> literal mean<strong>in</strong>g.<br />

2:25 {Devout} (\eulab•s\). Used only by Luke (Ac 2:5; 8:2;<br />

22:12) <strong>in</strong> <strong>the</strong> N.T. Common <strong>in</strong> ancient Greek from Plato on. It<br />

means tak<strong>in</strong>g hold well or carefully (\eu\ and \labe<strong>in</strong>\) and so<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU2.RWP.html (5 of 13) [28/08/2004 09:04:54 a.m.]

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