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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 2]<br />

[Table of Contents]<br />

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2:1 {Decree from Caesar Augustus} (\dogma para Kaisaros<br />

Augoustou\). Old and common word from \doke•\, to th<strong>in</strong>k, form an<br />

op<strong>in</strong>ion. No such decree was given by Greek or Roman historians<br />

and it was for long assumed by many scholars that Luke was <strong>in</strong><br />

error. But papyri and <strong>in</strong>scriptions have confirmed Luke on every<br />

po<strong>in</strong>t <strong>in</strong> <strong>the</strong>se crucial verses 2:1-7. See W.M. Ramsay's books<br />

(_Was Christ Born at Be<strong>the</strong>lehem?_ _Luke <strong>the</strong> Physician_. _The<br />

Bear<strong>in</strong>g of Recent Discovery on <strong>the</strong> Trustworth<strong>in</strong>ess of <strong>the</strong> N.T._).<br />

{The World} (\t•n oikoumen•n\). Literally, {<strong>the</strong> <strong>in</strong>habited}<br />

({land}, \g•n\). Inhabited by <strong>the</strong> Greeks, <strong>the</strong>n by <strong>the</strong> Romans,<br />

<strong>the</strong>n <strong>the</strong> whole world (Roman world, <strong>the</strong> world ruled by Rome). So<br />

Ac 11:28; 17:6. {Should be enrolled} (\apographesthai\). It was<br />

a census, not a tax<strong>in</strong>g, though tax<strong>in</strong>g generally followed and was<br />

based on <strong>the</strong> census. This word is very old and common. It means<br />

to write or copy off for <strong>the</strong> public records, to register.<br />

2:2 {The first enrolment} (\apograph• pr•t•\). A def<strong>in</strong>ite<br />

allusion by Luke to a series of censuses <strong>in</strong>stituted by Augustus,<br />

<strong>the</strong> second of which is mentioned by him <strong>in</strong> Ac 5:37. This second<br />

one is described by Josephus and it was supposed by some that<br />

Luke confused <strong>the</strong> two. But Ramsay has shown that a periodical<br />

fourteen-year census <strong>in</strong> Egypt is given <strong>in</strong> dated papyri back to<br />

A.D. 20. The one <strong>in</strong> Ac 5:37 would <strong>the</strong>n be A.D. 6. This is <strong>in</strong><br />

<strong>the</strong> time of Augustus. The first would <strong>the</strong>n be B.C. 8 <strong>in</strong> Egypt. If<br />

it was delayed a couple of years <strong>in</strong> Palest<strong>in</strong>e by Herod <strong>the</strong> Great<br />

for obvious reasons, that would make <strong>the</strong> birth of Christ about<br />

B.C. 6 which agrees with <strong>the</strong> o<strong>the</strong>r known data {When Quir<strong>in</strong>ius}<br />

(\Kur•niou\). Genitive absolute. Here aga<strong>in</strong> Luke has been<br />

attacked on <strong>the</strong> ground that Quir<strong>in</strong>ius was only governor of Syria<br />

once and that was A.D. 6 as shown by Josephus (_Ant_. XVIII.<br />

I.I). But Ramsay has proven by <strong>in</strong>scriptions that Quir<strong>in</strong>ius was<br />

twice <strong>in</strong> Syria and that Luke is correct here also. See summary of<br />

<strong>the</strong> facts <strong>in</strong> my _Luke <strong>the</strong> Historian <strong>in</strong> <strong>the</strong> Light of Research_,<br />

pp. 118-29.<br />

2:3 {Each to his own city} (\hekastos eis t•n heautou pol<strong>in</strong>\). A<br />

number of papyri <strong>in</strong> Egypt have <strong>the</strong> head<strong>in</strong>g enrolment by household<br />

(\apograph• kat' oikian\). Here aga<strong>in</strong> Luke is v<strong>in</strong>dicated. Each<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU2.RWP.html (1 of 13) [28/08/2004 09:04:54 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Luke: Chapter 2)

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