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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 1].<br />

return of Peter (Ac 12:14f.).<br />

1:19 {Gabriel} (\Gabri•l\). The Man of God (Da 8:6; 9:21). The<br />

o<strong>the</strong>r angel whose name is given <strong>in</strong> Scripture is Michael (Da<br />

10:13,21; Jude 1:9; Re 12:7). The description of himself is a<br />

rebuke to <strong>the</strong> doubt of Zacharias.<br />

1:20 {Thou shalt be silent} (\es•i si•p•n\). Volitive future<br />

periphrastic. {Not able to speak} (\m• dunamenos lal•sai\).<br />

Negative repetition of <strong>the</strong> same statement. His dumbness will<br />

cont<strong>in</strong>ue "until" (\achri h•s h•meras\) <strong>the</strong> events come to pass<br />

"because" (\anth' h•n\). The words were to become reality <strong>in</strong> due<br />

season (\kairon\, not \chronos\, time).<br />

1:21 {Were wait<strong>in</strong>g} (\•n prosdok•n\). Periphrastic imperfect<br />

aga<strong>in</strong>. An old Greek verb for expect<strong>in</strong>g. Appears <strong>in</strong> papyri and<br />

<strong>in</strong>scriptions. It denotes mental direction whe<strong>the</strong>r hope or fear.<br />

{They marvelled} (\ethaumazon\). Imperfect tense, were wonder<strong>in</strong>g.<br />

The Talmud says that <strong>the</strong> priest rema<strong>in</strong>ed only a brief time <strong>in</strong> <strong>the</strong><br />

sanctuary. {While he tarried} (\en t•i chronize<strong>in</strong>\). See verse<br />

8 for <strong>the</strong> same idiom.<br />

1:22 {Perceived} (\epegn•san\). Second aorist <strong>in</strong>dicative. Clearly<br />

knew because he was not able to pronounce <strong>the</strong> benediction from<br />

<strong>the</strong> steps (Nu 6:24-26). {Cont<strong>in</strong>ued mak<strong>in</strong>g signs} (\•n<br />

dianeu•n\). Periphrastic imperfect aga<strong>in</strong>. He nodded and beckoned<br />

back and forth (\dia\, between). Fur<strong>the</strong>r proof of a vision that<br />

caused his dumbness.<br />

1:23 {M<strong>in</strong>istration} (\leitourgias\). Our word liturgy. A common<br />

word <strong>in</strong> ancient Greek for public service, work for <strong>the</strong> people<br />

(\le•s ergon\). It is common <strong>in</strong> <strong>the</strong> papyri for <strong>the</strong> service of <strong>the</strong><br />

Egyptian priesthood as we see it <strong>in</strong> <strong>the</strong> LXX of Hebrew priests<br />

(see also Heb 8:6; 9:21; 2Co 9:12; Php 2:17,30).<br />

1:24 {Conceived} (\sunelaben\). Luke uses this word eleven times<br />

and it occurs only five o<strong>the</strong>r times <strong>in</strong> <strong>the</strong> N.T. It is a very old<br />

and common Greek word. He alone <strong>in</strong> <strong>the</strong> N.T. has it for conceiv<strong>in</strong>g<br />

offspr<strong>in</strong>g (1:24,31,36; 2:21) though Jas 1:15 uses it of lust<br />

produc<strong>in</strong>g s<strong>in</strong>. Hobart (_Medical Language of Luke_, p. 91)<br />

observes that Luke has almost as many words for pregnancy and<br />

barrenness as Hippocrates (\en gastri eche<strong>in</strong>\, 21:23; \egkuos\,<br />

2:5; \steira\, 1:7; \ateknos\, 20:28). {Hid}<br />

(\periekruben\). Only here <strong>in</strong> <strong>the</strong> N.T., but <strong>in</strong> late _Ko<strong>in</strong>•_<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU1.RWP.html (8 of 16) [28/08/2004 09:04:51 a.m.]

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