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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Luke: Chapter 1].<br />

or servants we have had already <strong>in</strong> Mt 5:25; 26:58; Mr 14:54,65,<br />

which see. We shall see it aga<strong>in</strong> <strong>in</strong> Lu 4:20 of <strong>the</strong> attendant <strong>in</strong><br />

<strong>the</strong> synagogue. In <strong>the</strong> sense of a preacher of <strong>the</strong> gospel as here,<br />

it occurs also <strong>in</strong> Ac 26:16. Here "<strong>the</strong> word" means <strong>the</strong> gospel<br />

message, as <strong>in</strong> Ac 6:4; 8:4, etc. {From <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g}<br />

apparently refers to <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> m<strong>in</strong>istry of Jesus as<br />

was true of <strong>the</strong> apostles (Ac 1:22) and of <strong>the</strong> early apostolic<br />

preach<strong>in</strong>g (Ac 10:37-43). The Gospel of Mark follows this plan.<br />

The Gospel of Luke goes beh<strong>in</strong>d this <strong>in</strong> chapters 1 and 2 as does<br />

Mat<strong>the</strong>w <strong>in</strong> chapters 1 and 2. But Luke is not here referr<strong>in</strong>g to<br />

himself. The matters about <strong>the</strong> childhood of Jesus Christ would<br />

not form part of <strong>the</strong> traditional preach<strong>in</strong>g for obvious reasons.<br />

1:3 {It seemed good to me also} (\edoxe kamoi\). A natural<br />

conclusion and justification of Luke's decision to write his<br />

narrative. They had ample reason to draw up <strong>the</strong>ir narratives.<br />

Luke has more reason to do so because of his fuller knowledge and<br />

wider scope. {Hav<strong>in</strong>g traced <strong>the</strong> course of all th<strong>in</strong>gs}<br />

(\par•kolouth•koti p•s<strong>in</strong>\). The perfect active participle of a<br />

common verb of <strong>the</strong> ancient Greek. Literally it means to follow<br />

along a th<strong>in</strong>g <strong>in</strong> m<strong>in</strong>d, to trace carefully. Both mean<strong>in</strong>gs occur<br />

abundantly <strong>in</strong> <strong>the</strong> ancient Greek. Cadbury (Appendix C to<br />

_Beg<strong>in</strong>n<strong>in</strong>gs of Christianity_, Vol. II, pp. 489ff.) objects to <strong>the</strong><br />

translation "hav<strong>in</strong>g traced" here as imply<strong>in</strong>g research which <strong>the</strong><br />

word does not here mean. Milligan (_Vocabulary_) is somewhat<br />

impressed by this argument. See my discussion of <strong>the</strong> po<strong>in</strong>t <strong>in</strong><br />

Chapter XVI of _Studies <strong>in</strong> <strong>the</strong> Text of <strong>the</strong> N.T._ (The<br />

Implications <strong>in</strong> Luke's Preface) where <strong>the</strong> po<strong>in</strong>t is made that Luke<br />

here claims fulness of knowledge before he began to write his<br />

book. He had <strong>the</strong> traditions of <strong>the</strong> eyewitnesses and m<strong>in</strong>isters of<br />

<strong>the</strong> word and <strong>the</strong> narratives previously drawn up. Whe<strong>the</strong>r he was a<br />

personal contemporary with any or all of <strong>the</strong>se events we do not<br />

know and it is not particularly pert<strong>in</strong>ent. He had _mentally_<br />

followed along by <strong>the</strong> side of <strong>the</strong>se events. Galen used this verb<br />

for <strong>the</strong> <strong>in</strong>vestigation of symptoms. Luke got himself ready to<br />

write before he began by full and accurate knowledge of <strong>the</strong><br />

subject. \Akrib•s\ (accurately) means go<strong>in</strong>g <strong>in</strong>to m<strong>in</strong>ute details,<br />

from \akron\, <strong>the</strong> topmost po<strong>in</strong>t. And he did it {from <strong>the</strong> first}<br />

(\an•<strong>the</strong>n\). He seems to refer to <strong>the</strong> matters <strong>in</strong> Chapters<br />

1:5-2:52, <strong>the</strong> Gospel of <strong>the</strong> Infancy. {In order} (\ka<strong>the</strong>x•s\).<br />

Chronological order <strong>in</strong> <strong>the</strong> ma<strong>in</strong> follow<strong>in</strong>g Mark's general outl<strong>in</strong>e.<br />

But <strong>in</strong> 9:51-18:10 <strong>the</strong> order is often topical. He has made<br />

careful <strong>in</strong>vestigation and his work deserves serious<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/LU1.RWP.html (3 of 16) [28/08/2004 09:04:51 a.m.]

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