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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 15].<br />

with <strong>the</strong> genitive of <strong>the</strong> person and <strong>the</strong> accusative of <strong>the</strong> th<strong>in</strong>g.<br />

15:5 {Marvelled} (\thaumaze<strong>in</strong>\). Pilate was sure of <strong>the</strong> <strong>in</strong>nocence<br />

of Jesus and saw through <strong>the</strong>ir envy (Mr 15:10), but he was<br />

hop<strong>in</strong>g that Jesus would answer <strong>the</strong>se charges to relieve him of<br />

<strong>the</strong> burden. He marvelled also at <strong>the</strong> self-control of Jesus.<br />

15:6 {Used to release} (\apeluen\). Imperfect tense of customary<br />

action where Mt 27:15 has <strong>the</strong> verb \ei•<strong>the</strong>i\ (was accustomed<br />

to). {They asked of him} (\par•itounto\). Imperfect middle,<br />

express<strong>in</strong>g <strong>the</strong>ir habit also.<br />

15:7 {Bound with <strong>the</strong>m that had made <strong>in</strong>surrection} (\meta t•n<br />

stasiast•n dedemenos\). A desperate crim<strong>in</strong>al, leader <strong>in</strong> <strong>the</strong><br />

<strong>in</strong>surrection, sedition (\en t•i stasei\), or revolution aga<strong>in</strong>st<br />

Rome, <strong>the</strong> very th<strong>in</strong>g that <strong>the</strong> Jews up at Bethsaida Julias had<br />

wanted Jesus to lead (Joh 6:15). Barabbas was <strong>the</strong> leader of<br />

<strong>the</strong>se rioters and was bound with <strong>the</strong>m. {Had committed murder}<br />

(\phonon pepoi•keisan\). Past perfect <strong>in</strong>dicative without augment.<br />

Murder usually goes with such rioters and <strong>the</strong> priests and people<br />

actually chose a murderer <strong>in</strong> preference to Jesus.<br />

15:8 {As he was wont to do unto <strong>the</strong>m} (\kath•s epoiei autois\).<br />

Imperfect of customary action aga<strong>in</strong> and dative case.<br />

15:9 {The K<strong>in</strong>g of <strong>the</strong> Jews} (\ton basilea t•n Ioudai•n\). That<br />

phrase from this charge sharpened <strong>the</strong> contrast between Jesus and<br />

Barabbas which is bluntly put <strong>in</strong> Mt 27:17 "Barabbas or Jesus<br />

which is called Christ." See discussion <strong>the</strong>re.<br />

15:10 {He perceived} (\eg<strong>in</strong>•sken\). Imperfect tense descriptive<br />

of Pilate's grow<strong>in</strong>g apprehension from <strong>the</strong>ir conduct which<br />

<strong>in</strong>creased his <strong>in</strong>tuitive impression at <strong>the</strong> start. It was gradually<br />

dawn<strong>in</strong>g on him. Both Mark and Mat<strong>the</strong>w give "envy" (\phthonon\) as<br />

<strong>the</strong> primary motive of <strong>the</strong> Sanhedr<strong>in</strong>. Pilate probably had heard of<br />

<strong>the</strong> popularity of Jesus by reason of <strong>the</strong> triumphal entry and <strong>the</strong><br />

temple teach<strong>in</strong>g. {Had delivered} (\paraded•keisan\). Past perfect<br />

<strong>in</strong>dicative without augment where Mt 27:18 has <strong>the</strong> first aorist<br />

(kappa aorist) <strong>in</strong>dicative \pared•kan\, not preserv<strong>in</strong>g <strong>the</strong><br />

dist<strong>in</strong>ction made by Mark. The aorist is never used "as" a past<br />

perfect.<br />

15:11 {Stirred up} (\aneseisan\). {Shook up} like an earthquake<br />

(\seismos\). Mt 27:20 has a weaker word, "persuaded"<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR15.RWP.html (2 of 8) [28/08/2004 09:04:44 a.m.]

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