Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Mark: Chapter 14]. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MR14.RWP.html (11 of 11) [28/08/2004 09:04:43 a.m.] Word Pictures in the New Testament (Mark: Chapter 14)

Word Pictures in the NT [Mark: Chapter 15]. [Table of Contents] [Previous] [Next] 15:1 {In the morning} (\pr•i\). The ratification meeting after day. See on ¯Mt 26:1-5 for details. {Held a consultation} (\sumboulion poi•santes\). So text of Westcott and Hort (Vulgate _consilium facientes_), though they give \hetoimasantes\ in the margin. The late and rare word \sumboulion\ is like the Latin _consilium_. If \hetoimasantes\ is the correct text, the idea would be rather to prepare a concerted plan of action (Gould). But their action was illegal on the night before and they felt the need of this ratification after dawn which is described in Lu 22:66-71, who does not give the illegal night trial. {Bound Jesus} (\d•santes ton I•soun\). He was bound on his arrest (Joh 18:12) when brought before Annas who sent him on bound to Caiaphas (Joh 18:24) and now he is bound again as he is sent to Pilate (Mr 15:1; Mt 27:2). It is implied that he was unbound while before Annas and then before Caiaphas and the Sanhedrin. 15:2 {Art thou the King of the Jews?} (\Su ei ho basileus t•n Ioudai•n;\). This is the only one of the charges made by the Sanhedrin to Pilate (Lu 23:2) that he notices. He does not believe this one to be true, but he has to pay attention to it or be liable to charges himself of passing over a man accused of rivalry and revolution against Caesar. Joh 18:28-32 gives the interview with Jesus that convinces Pilate that he is a harmless religious fanatic. See on ¯Mt 26:11. {Thou sayest} (\su legeis\). An affirmation, though in Joh 18:34-37 there is a second and fuller interview between Pilate and Jesus. "Here, as in the trial before the Sanhedrin, this is the one question that Jesus answers. It is the only question on which his own testimony is important and necessary" (Gould). The Jews were out on the pavement or sidewalk outside the palace while Pilate came out to them from above on the balcony (Joh 18:28f.) and had his interviews with Jesus on the inside, calling Jesus thither (Joh 18:33). 15:3 {Accused him of many things} (\kat•goroun autou polla\). Imperfect tense, repeated accusations besides those already made. They let loose their venom against Jesus. One of the common verbs for speaking against in court (\kata\ and \agoreu•\). It is used http://www.ccel.org/r/robertson_at/wordpictures/htm/MR15.RWP.html (1 of 8) [28/08/2004 09:04:44 a.m.] Word Pictures in the New Testament (Mark: Chapter 15)

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 15].<br />

[Table of Contents]<br />

[Previous] [Next]<br />

15:1 {In <strong>the</strong> morn<strong>in</strong>g} (\pr•i\). The ratification meet<strong>in</strong>g after<br />

day. See on ¯Mt 26:1-5 for details. {Held a consultation}<br />

(\sumboulion poi•santes\). So text of Westcott and Hort (Vulgate<br />

_consilium facientes_), though <strong>the</strong>y give \hetoimasantes\ <strong>in</strong> <strong>the</strong><br />

marg<strong>in</strong>. The late and rare word \sumboulion\ is like <strong>the</strong> Lat<strong>in</strong><br />

_consilium_. If \hetoimasantes\ is <strong>the</strong> correct text, <strong>the</strong> idea<br />

would be ra<strong>the</strong>r to prepare a concerted plan of action (Gould).<br />

But <strong>the</strong>ir action was illegal on <strong>the</strong> night before and <strong>the</strong>y felt<br />

<strong>the</strong> need of this ratification after dawn which is described <strong>in</strong><br />

Lu 22:66-71, who does not give <strong>the</strong> illegal night trial. {Bound<br />

Jesus} (\d•santes ton I•soun\). He was bound on his arrest (Joh<br />

18:12) when brought before Annas who sent him on bound to<br />

Caiaphas (Joh 18:24) and now he is bound aga<strong>in</strong> as he is sent to<br />

Pilate (Mr 15:1; Mt 27:2). It is implied that he was unbound<br />

while before Annas and <strong>the</strong>n before Caiaphas and <strong>the</strong> Sanhedr<strong>in</strong>.<br />

15:2 {Art thou <strong>the</strong> K<strong>in</strong>g of <strong>the</strong> Jews?} (\Su ei ho basileus t•n<br />

Ioudai•n;\). This is <strong>the</strong> only one of <strong>the</strong> charges made by <strong>the</strong><br />

Sanhedr<strong>in</strong> to Pilate (Lu 23:2) that he notices. He does not<br />

believe this one to be true, but he has to pay attention to it or<br />

be liable to charges himself of pass<strong>in</strong>g over a man accused of<br />

rivalry and revolution aga<strong>in</strong>st Caesar. Joh 18:28-32 gives <strong>the</strong><br />

<strong>in</strong>terview with Jesus that conv<strong>in</strong>ces Pilate that he is a harmless<br />

religious fanatic. See on ¯Mt 26:11. {Thou sayest} (\su<br />

legeis\). An affirmation, though <strong>in</strong> Joh 18:34-37 <strong>the</strong>re is a<br />

second and fuller <strong>in</strong>terview between Pilate and Jesus. "Here, as<br />

<strong>in</strong> <strong>the</strong> trial before <strong>the</strong> Sanhedr<strong>in</strong>, this is <strong>the</strong> one question that<br />

Jesus answers. It is <strong>the</strong> only question on which his own testimony<br />

is important and necessary" (Gould). The Jews were out on <strong>the</strong><br />

pavement or sidewalk outside <strong>the</strong> palace while Pilate came out to<br />

<strong>the</strong>m from above on <strong>the</strong> balcony (Joh 18:28f.) and had his<br />

<strong>in</strong>terviews with Jesus on <strong>the</strong> <strong>in</strong>side, call<strong>in</strong>g Jesus thi<strong>the</strong>r (Joh<br />

18:33).<br />

15:3 {Accused him of many th<strong>in</strong>gs} (\kat•goroun autou polla\).<br />

Imperfect tense, repeated accusations besides those already made.<br />

They let loose <strong>the</strong>ir venom aga<strong>in</strong>st Jesus. One of <strong>the</strong> common verbs<br />

for speak<strong>in</strong>g aga<strong>in</strong>st <strong>in</strong> court (\kata\ and \agoreu•\). It is used<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR15.RWP.html (1 of 8) [28/08/2004 09:04:44 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mark: Chapter 15)

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