Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Mark: Chapter 14]. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MR14.RWP.html (11 of 11) [28/08/2004 09:04:43 a.m.] Word Pictures in the New Testament (Mark: Chapter 14)
Word Pictures in the NT [Mark: Chapter 15]. [Table of Contents] [Previous] [Next] 15:1 {In the morning} (\pr•i\). The ratification meeting after day. See on ¯Mt 26:1-5 for details. {Held a consultation} (\sumboulion poi•santes\). So text of Westcott and Hort (Vulgate _consilium facientes_), though they give \hetoimasantes\ in the margin. The late and rare word \sumboulion\ is like the Latin _consilium_. If \hetoimasantes\ is the correct text, the idea would be rather to prepare a concerted plan of action (Gould). But their action was illegal on the night before and they felt the need of this ratification after dawn which is described in Lu 22:66-71, who does not give the illegal night trial. {Bound Jesus} (\d•santes ton I•soun\). He was bound on his arrest (Joh 18:12) when brought before Annas who sent him on bound to Caiaphas (Joh 18:24) and now he is bound again as he is sent to Pilate (Mr 15:1; Mt 27:2). It is implied that he was unbound while before Annas and then before Caiaphas and the Sanhedrin. 15:2 {Art thou the King of the Jews?} (\Su ei ho basileus t•n Ioudai•n;\). This is the only one of the charges made by the Sanhedrin to Pilate (Lu 23:2) that he notices. He does not believe this one to be true, but he has to pay attention to it or be liable to charges himself of passing over a man accused of rivalry and revolution against Caesar. Joh 18:28-32 gives the interview with Jesus that convinces Pilate that he is a harmless religious fanatic. See on ¯Mt 26:11. {Thou sayest} (\su legeis\). An affirmation, though in Joh 18:34-37 there is a second and fuller interview between Pilate and Jesus. "Here, as in the trial before the Sanhedrin, this is the one question that Jesus answers. It is the only question on which his own testimony is important and necessary" (Gould). The Jews were out on the pavement or sidewalk outside the palace while Pilate came out to them from above on the balcony (Joh 18:28f.) and had his interviews with Jesus on the inside, calling Jesus thither (Joh 18:33). 15:3 {Accused him of many things} (\kat•goroun autou polla\). Imperfect tense, repeated accusations besides those already made. They let loose their venom against Jesus. One of the common verbs for speaking against in court (\kata\ and \agoreu•\). It is used http://www.ccel.org/r/robertson_at/wordpictures/htm/MR15.RWP.html (1 of 8) [28/08/2004 09:04:44 a.m.] Word Pictures in the New Testament (Mark: Chapter 15)
- Page 291 and 292: Word Pictures in the NT [Mark: Chap
- Page 293 and 294: Word Pictures in the NT [Mark: Chap
- Page 295 and 296: Word Pictures in the NT [Mark: Chap
- Page 297 and 298: Word Pictures in the NT [Mark: Chap
- Page 299 and 300: Word Pictures in the NT [Mark: Chap
- Page 301 and 302: Word Pictures in the NT [Mark: Chap
- Page 303 and 304: Word Pictures in the NT [Mark: Chap
- Page 305 and 306: Word Pictures in the NT [Mark: Chap
- Page 307 and 308: Word Pictures in the NT [Mark: Chap
- Page 309 and 310: Word Pictures in the NT [Mark: Chap
- Page 311 and 312: Word Pictures in the NT [Mark: Chap
- Page 313 and 314: Word Pictures in the NT [Mark: Chap
- Page 315 and 316: Word Pictures in the NT [Mark: Chap
- Page 317 and 318: Word Pictures in the NT [Mark: Chap
- Page 319 and 320: Word Pictures in the NT [Mark: Chap
- Page 321 and 322: Word Pictures in the NT [Mark: Chap
- Page 323 and 324: Word Pictures in the NT [Mark: Chap
- Page 325 and 326: Word Pictures in the NT [Mark: Chap
- Page 327 and 328: Word Pictures in the NT [Mark: Chap
- Page 329 and 330: Word Pictures in the NT [Mark: Chap
- Page 331 and 332: Word Pictures in the NT [Mark: Chap
- Page 333 and 334: Word Pictures in the NT [Mark: Chap
- Page 335 and 336: Word Pictures in the NT [Mark: Chap
- Page 337 and 338: Word Pictures in the NT [Mark: Chap
- Page 339 and 340: Word Pictures in the NT [Mark: Chap
- Page 341: Word Pictures in the NT [Mark: Chap
- Page 345 and 346: Word Pictures in the NT [Mark: Chap
- Page 347 and 348: Word Pictures in the NT [Mark: Chap
- Page 349 and 350: Word Pictures in the NT [Mark: Chap
- Page 351 and 352: Word Pictures in the NT [Mark: Chap
- Page 353 and 354: Word Pictures in the NT [Mark: Chap
- Page 355 and 356: Word Pictures in the NT [Mark: Chap
- Page 357 and 358: Word Pictures in the NT [Mark: Chap
- Page 359 and 360: Word Pictures in the NT [Luke: Chap
- Page 361 and 362: Word Pictures in the NT [Luke: Chap
- Page 363 and 364: Word Pictures in the NT [Luke: Chap
- Page 365 and 366: Word Pictures in the NT [Luke: Chap
- Page 367 and 368: Word Pictures in the NT [Luke: Chap
- Page 369 and 370: Word Pictures in the NT [Luke: Chap
- Page 371 and 372: Word Pictures in the NT [Luke: Chap
- Page 373 and 374: Word Pictures in the NT [Luke: Chap
- Page 375 and 376: Word Pictures in the NT [Luke: Chap
- Page 377 and 378: Word Pictures in the NT [Luke: Chap
- Page 379 and 380: Word Pictures in the NT [Luke: Chap
- Page 381 and 382: Word Pictures in the NT [Luke: Chap
- Page 383 and 384: Word Pictures in the NT [Luke: Chap
- Page 385 and 386: Word Pictures in the NT [Luke: Chap
- Page 387 and 388: Word Pictures in the NT [Luke: Chap
- Page 389 and 390: Word Pictures in the NT [Luke: Chap
- Page 391 and 392: Word Pictures in the NT [Luke: Chap
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 15].<br />
[Table of Contents]<br />
[Previous] [Next]<br />
15:1 {In <strong>the</strong> morn<strong>in</strong>g} (\pr•i\). The ratification meet<strong>in</strong>g after<br />
day. See on ¯Mt 26:1-5 for details. {Held a consultation}<br />
(\sumboulion poi•santes\). So text of Westcott and Hort (Vulgate<br />
_consilium facientes_), though <strong>the</strong>y give \hetoimasantes\ <strong>in</strong> <strong>the</strong><br />
marg<strong>in</strong>. The late and rare word \sumboulion\ is like <strong>the</strong> Lat<strong>in</strong><br />
_consilium_. If \hetoimasantes\ is <strong>the</strong> correct text, <strong>the</strong> idea<br />
would be ra<strong>the</strong>r to prepare a concerted plan of action (Gould).<br />
But <strong>the</strong>ir action was illegal on <strong>the</strong> night before and <strong>the</strong>y felt<br />
<strong>the</strong> need of this ratification after dawn which is described <strong>in</strong><br />
Lu 22:66-71, who does not give <strong>the</strong> illegal night trial. {Bound<br />
Jesus} (\d•santes ton I•soun\). He was bound on his arrest (Joh<br />
18:12) when brought before Annas who sent him on bound to<br />
Caiaphas (Joh 18:24) and now he is bound aga<strong>in</strong> as he is sent to<br />
Pilate (Mr 15:1; Mt 27:2). It is implied that he was unbound<br />
while before Annas and <strong>the</strong>n before Caiaphas and <strong>the</strong> Sanhedr<strong>in</strong>.<br />
15:2 {Art thou <strong>the</strong> K<strong>in</strong>g of <strong>the</strong> Jews?} (\Su ei ho basileus t•n<br />
Ioudai•n;\). This is <strong>the</strong> only one of <strong>the</strong> charges made by <strong>the</strong><br />
Sanhedr<strong>in</strong> to Pilate (Lu 23:2) that he notices. He does not<br />
believe this one to be true, but he has to pay attention to it or<br />
be liable to charges himself of pass<strong>in</strong>g over a man accused of<br />
rivalry and revolution aga<strong>in</strong>st Caesar. Joh 18:28-32 gives <strong>the</strong><br />
<strong>in</strong>terview with Jesus that conv<strong>in</strong>ces Pilate that he is a harmless<br />
religious fanatic. See on ¯Mt 26:11. {Thou sayest} (\su<br />
legeis\). An affirmation, though <strong>in</strong> Joh 18:34-37 <strong>the</strong>re is a<br />
second and fuller <strong>in</strong>terview between Pilate and Jesus. "Here, as<br />
<strong>in</strong> <strong>the</strong> trial before <strong>the</strong> Sanhedr<strong>in</strong>, this is <strong>the</strong> one question that<br />
Jesus answers. It is <strong>the</strong> only question on which his own testimony<br />
is important and necessary" (Gould). The Jews were out on <strong>the</strong><br />
pavement or sidewalk outside <strong>the</strong> palace while Pilate came out to<br />
<strong>the</strong>m from above on <strong>the</strong> balcony (Joh 18:28f.) and had his<br />
<strong>in</strong>terviews with Jesus on <strong>the</strong> <strong>in</strong>side, call<strong>in</strong>g Jesus thi<strong>the</strong>r (Joh<br />
18:33).<br />
15:3 {Accused him of many th<strong>in</strong>gs} (\kat•goroun autou polla\).<br />
Imperfect tense, repeated accusations besides those already made.<br />
They let loose <strong>the</strong>ir venom aga<strong>in</strong>st Jesus. One of <strong>the</strong> common verbs<br />
for speak<strong>in</strong>g aga<strong>in</strong>st <strong>in</strong> court (\kata\ and \agoreu•\). It is used<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/MR15.RWP.html (1 of 8) [28/08/2004 09:04:44 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Mark: Chapter 15)