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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 14].<br />

Jesus <strong>in</strong> Mt 26:52ff.<br />

14:48 {Aga<strong>in</strong>st a robber} (\epi l•ist•n\). Highway robbers like<br />

Barabbas were common and were often regarded as heroes. Jesus<br />

will be crucified between two robbers <strong>in</strong> <strong>the</strong> very place that<br />

Barabbas would have occupied.<br />

14:51 {A certa<strong>in</strong> young man} (\neaniskos tis\). This <strong>in</strong>cident<br />

alone <strong>in</strong> Mark. It is usually supposed that Mark himself, son of<br />

Mary (Ac 12:12) <strong>in</strong> whose house <strong>the</strong>y probably had observed <strong>the</strong><br />

passover meal, had followed Jesus and <strong>the</strong> apostles to <strong>the</strong> Garden.<br />

It is a lifelike touch quite <strong>in</strong> keep<strong>in</strong>g with such a situation.<br />

Here after <strong>the</strong> arrest he was follow<strong>in</strong>g with Jesus (\sun•kolou<strong>the</strong>i<br />

aut•i\, imperfect tense). Note <strong>the</strong> vivid dramatic present<br />

\kratous<strong>in</strong>\ (<strong>the</strong>y seize him).<br />

14:52 {L<strong>in</strong>en cloth} (\s<strong>in</strong>dona\). An old Greek word of unknown<br />

orig<strong>in</strong>. It was f<strong>in</strong>e l<strong>in</strong>en cloth used often for wrapp<strong>in</strong>g <strong>the</strong> dead<br />

(Mt 27:59; Mr 15:46; Lu 23:53). In this <strong>in</strong>stance it could have<br />

been a f<strong>in</strong>e sheet or even a shirt.<br />

14:54 {Peter had followed him afar off} (\Ho Petros apo makro<strong>the</strong>n<br />

•kolouth•sen aut•i\). Here Mark uses <strong>the</strong> constative aorist<br />

(\•kolouth•sen\) where Mt 26:58, and Lu 22:54 have <strong>the</strong><br />

picturesque imperfect (\•kolou<strong>the</strong>i\), was follow<strong>in</strong>g. Possibly<br />

Mark did not care to dwell on <strong>the</strong> picture of Peter furtively<br />

follow<strong>in</strong>g at a distance, not bold enough to take an open stand<br />

with Christ as <strong>the</strong> Beloved Disciple did, and yet unable to rema<strong>in</strong><br />

away with <strong>the</strong> o<strong>the</strong>r disciples. {Was sitt<strong>in</strong>g with} (\•n<br />

sunkath•menos\). Periphrastic imperfect middle, pictur<strong>in</strong>g Peter<br />

mak<strong>in</strong>g himself at home with <strong>the</strong> officers (\hup•ret•n\), under<br />

rowers, literally, <strong>the</strong>n servants of any k<strong>in</strong>d. Joh 18:25<br />

describes Peter as stand<strong>in</strong>g (\hest•s\). Probably he did now one,<br />

now <strong>the</strong> o<strong>the</strong>r, <strong>in</strong> his restless weary mood. {Warm<strong>in</strong>g himself <strong>in</strong><br />

<strong>the</strong> light} (\<strong>the</strong>rma<strong>in</strong>omenos pr•s to ph•s\). Direct middle. Fire<br />

has light as well as heat and it shone <strong>in</strong> Peter's face. He was<br />

not hidden as much as he supposed he was.<br />

14:56 {Their witness agreed not toge<strong>the</strong>r} (\isai hai marturiai<br />

ouk •san\). Literally, <strong>the</strong> testimonies were not equal. They did<br />

not correspond with each o<strong>the</strong>r on essential po<strong>in</strong>ts. {Many were<br />

bear<strong>in</strong>g false witness} (\epseudomarturoun\, imperfect, repeated<br />

action) {aga<strong>in</strong>st him}. No two witnesses bore jo<strong>in</strong>t testimony to<br />

justify a capital sentence accord<strong>in</strong>g to <strong>the</strong> law (De 19:15).<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR14.RWP.html (7 of 11) [28/08/2004 09:04:43 a.m.]

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