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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 14].<br />

[Table of Contents]<br />

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14:1 {After two days} (\meta duo h•meras\). This was Tuesday<br />

even<strong>in</strong>g as we count time (beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> Jewish Wednesday). In<br />

Mt 26:2 Jesus is reported as nam<strong>in</strong>g this same date which would<br />

put it our Thursday even<strong>in</strong>g, beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> Jewish Friday. The<br />

Gospel of John mentions five items that superficially considered<br />

seem to contradict this def<strong>in</strong>ite date <strong>in</strong> Mark and Mat<strong>the</strong>w, but<br />

which are really <strong>in</strong> harmony with <strong>the</strong>m. See discussion on Mt<br />

26:17 and my {Harmony of <strong>the</strong> Gospels}, pp. 279 to 284. Mark<br />

calls it here <strong>the</strong> feast of "<strong>the</strong> passover and <strong>the</strong> unleavened<br />

bread," both names cover<strong>in</strong>g <strong>the</strong> eight days. Sometimes "passover"<br />

is applied to only <strong>the</strong> first day, sometimes to <strong>the</strong> whole period.<br />

No sharp dist<strong>in</strong>ction <strong>in</strong> usage was observed. {Sought} (\ez•toun\).<br />

Imperfect tense. They were still at it, though prevented so far.<br />

14:2 {Not dur<strong>in</strong>g <strong>the</strong> feast} (\M• en t•i heort•i\). They had first<br />

planned to kill him at <strong>the</strong> feast (Joh 11:57), but <strong>the</strong> Triumphal<br />

Entry and great Tuesday debate (this very morn<strong>in</strong>g) <strong>in</strong> <strong>the</strong> temple<br />

had made <strong>the</strong>m decide to wait till after <strong>the</strong> feast was over. It<br />

was pla<strong>in</strong> that Jesus had too large and powerful a follow<strong>in</strong>g. See<br />

on ¯Mt 26:47.<br />

14:3 {As he sat at meat} (\katakeimenou autou\). Mt 26:7 uses<br />

\anakeimenou\, both words mean<strong>in</strong>g recl<strong>in</strong><strong>in</strong>g (lean<strong>in</strong>g down or up<br />

or back) and <strong>in</strong> <strong>the</strong> genitive absolute. See on ¯Mt 26:6 <strong>in</strong> proof<br />

that this is a different <strong>in</strong>cident from that recorded <strong>in</strong> Lu<br />

7:36-50. See on ¯Mt 26:6-13 for discussion of details.<br />

{Spikenard} (\nardou pistik•s\). This use of \pistikos\ with<br />

\nardos\ occurs only here and <strong>in</strong> Joh 12:3. The adjective is<br />

common enough <strong>in</strong> <strong>the</strong> older Greek and appears <strong>in</strong> <strong>the</strong> papyri also<br />

<strong>in</strong> <strong>the</strong> sense of genu<strong>in</strong>e, unadulterated, and that is probably <strong>the</strong><br />

idea here. The word spikenard is from <strong>the</strong> Vulgate _nardi<br />

spicati_, probably from <strong>the</strong> Old Lat<strong>in</strong> _nardi pistici_. {Brake}<br />

(\suntripsousa\). Only <strong>in</strong> Mark. She probably broke <strong>the</strong> narrow<br />

neck of <strong>the</strong> vase hold<strong>in</strong>g <strong>the</strong> o<strong>in</strong>tment.<br />

14:5 {Above three hundred pence} (\epan• d•nari•n triakosi•n\).<br />

Mat<strong>the</strong>w has "for much" while Joh 12:5 has "for three hundred<br />

pence." The use of "far above" may be a detail from Peter's<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR14.RWP.html (1 of 11) [28/08/2004 09:04:43 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mark: Chapter 14)

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