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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 13].<br />

aorist future passive), not <strong>in</strong>itial salvation.<br />

13:14 {Stand<strong>in</strong>g where he ought not} (\hest•kota hopou ou dei\).<br />

Mt 24:15 has "stand<strong>in</strong>g <strong>in</strong> <strong>the</strong> holy place" (\hestos en topoi<br />

hagi•i\), neuter and agree<strong>in</strong>g with \bdelugma\ (abom<strong>in</strong>ation), <strong>the</strong><br />

very phrase applied <strong>in</strong> 1Macc. 1:54 to <strong>the</strong> altar to Zeus erected<br />

by Antiochus Epiphanes where <strong>the</strong> altar to Jehovah was. Mark<br />

personifies <strong>the</strong> abom<strong>in</strong>ation as personal (mascul<strong>in</strong>e), while Lu<br />

21:20 def<strong>in</strong>es it by reference to <strong>the</strong> armies (of Rome, as it<br />

turned out). So <strong>the</strong> words of Daniel f<strong>in</strong>d a second fulfilment,<br />

Rome tak<strong>in</strong>g <strong>the</strong> place of Syria (Swete). See on ¯Mt 24:15 for<br />

this phrase and <strong>the</strong> paren<strong>the</strong>sis <strong>in</strong>serted <strong>in</strong> <strong>the</strong> words of Jesus<br />

("Let him that readeth understand"). See also on ¯Mt 24:16-25<br />

for discussion of details <strong>in</strong> Mr 13:14-22.<br />

13:16 {In <strong>the</strong> field} (\eis ton agron\). Here Mt 24:18 has \en<br />

t•i agr•i\, show<strong>in</strong>g identical use of \eis\ with accusative and<br />

\en\ with <strong>the</strong> locative.<br />

13:19 {Which God created} (\h•n ektisen ho <strong>the</strong>os\). Note this<br />

amplification to <strong>the</strong> quotation from Da 12:1.<br />

13:20 {Whom he chose} (\hous exelexato\). Indirect aorist middle<br />

<strong>in</strong>dicative. In Mark alone. Expla<strong>in</strong>s <strong>the</strong> sovereign choice of God<br />

<strong>in</strong> <strong>the</strong> end by and for himself.<br />

13:22 {That <strong>the</strong>y may lead astray} (\pros to apoplan•<strong>in</strong>\). With a<br />

view to lead<strong>in</strong>g off (\pros\ and <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive). Mt 24:24 has<br />

\h•ste apopl•sthai\, so as to lead off.<br />

13:23 {But take ye heed} (\Humeis de blepete\). Gullibility is no<br />

mark of a sa<strong>in</strong>t or of piety. Note emphatic position of you<br />

(\humeis\). Credulity ranks no higher than scepticism. God gave<br />

us our wits for self-protection. Christ has warned us beforehand.<br />

13:24 {The sun shall be darkened} (\ho helios skotisth•setai\).<br />

Future passive <strong>in</strong>dicative. These figures come from <strong>the</strong> prophets<br />

(Isa 13:9f.; Eze 32:7f.; Joe 2:1f.,10f.; Am 8:9; Zep 1:14-16;<br />

Zec 12:12). One should not forget that prophetic imagery was not<br />

always meant to be taken literally, especially apocalyptic<br />

symbols. Peter <strong>in</strong> Ac 2:15-21 applies <strong>the</strong> prophecy of Joel about<br />

<strong>the</strong> sun and moon to <strong>the</strong> events on <strong>the</strong> day of Pentecost. See on<br />

¯Mt 24:29-31 for details of verses 24-27.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR13.RWP.html (4 of 6) [28/08/2004 09:04:41 a.m.]

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