Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Mark: Chapter 13]. [Table of Contents] [Previous] [Next] 13:1 {Master, behold, what manner of stones and what manner of buildings} (\didaskale, ide potapoi lithoi kai potapai oikodomai\). Mt 24:1 and Lu 21:5 tell of the fact of the comment, but Mark alone gives the precise words. Perhaps Peter himself (Swete) was the one who sought thus by a pleasant platitude to divert the Teacher's attention from the serious topics of recent hours in the temple. It was not a new observation, but the merest commonplace might serve at this crisis. Josephus (_Ant_. xv. II, 3) speaks of the great size of these stones and the beauty of the buildings. Some of these stones at the southeastern and southwestern angles survive today and measure from twenty to forty feet long and weigh a hundred tons. Jesus had, of course, often observed them. 13:2 {These great buildings} (\tautas tas oikodomas\). Jesus fully recognizes their greatness and beauty. The more remarkable will be their complete demolition (\kataluth•i\), {loosened down}. Only the foundation stones remain. 13:3 {Over against the temple} (\katenanti tou hierou\). In full view of the temple about which they had been speaking. {Privately} (\kat' idian\). Peter and James and John and Andrew (named only in Mark) had evidently been discussing the strange comment of Jesus as they were coming out of the temple. In their bewilderment they ask Jesus a bit to one side, though probably all the rest drew up as Jesus began to speak this great eschatological discourse. 13:4 {Tell us, when shall these things be?} (\Eipon h•min pote tauta estai;\). The Revised Version punctuates it as a direct question, but Westcott and Hort as an indirect inquiry. They asked about the {when} (\pote\) and the {what sign} (\ti s•meion\). Mt 24:3 includes "the sign of thy coming and the end of the world," showing that these tragic events are brought before Jesus by the disciples. See discussion of the interpretation of this discourse on ¯Mt 24:3. This chapter in Mark is often called "The Little Apocalypse" with the notion that a Jewish apocalypse has been here adapted by Mark and attributed http://www.ccel.org/r/robertson_at/wordpictures/htm/MR13.RWP.html (1 of 6) [28/08/2004 09:04:41 a.m.] Word Pictures in the New Testament (Mark: Chapter 13)
Word Pictures in the NT [Mark: Chapter 13]. to Jesus. Many of the theories attribute grave error to Jesus or to the Gospels on this subject. The view adopted in the discussion in Matthew is the one suggested here, that Jesus blended in one picture his death, the destruction of Jerusalem within that generation, the second coming and end of the world typified by the destruction of the city. The lines between these topics are not sharply drawn in the report and it is not possible for us to separate the topics clearly. This great discourse is the longest preserved in Mark and may be due to Peter. Mark may have given it in order "to forewarn and forearm" (Bruce) the readers against the coming catastrophe of the destruction of Jerusalem. Both Matthew (Mt 24) and Luke (Lu 21:5-36) follow the general line of Mark 13 though Mt 24:43-25:46 presents new material (parables). 13:5 {Take need that no man lead you astray} (\Blepete m• tis h–m•s plan•s•i\). Same words in Mt 24:4. Lu 21:8 has it "that ye be not led astray" (\m• plan•th•te\). This word \plana•\ (our _planet_) is a bold one. This warning runs through the whole discussion. It is pertinent today after so many centuries. About the false Christs then and now see on ¯Mt 24:5. It is amazing the success that these charlatans have through the ages in winning the empty-pated to their hare-brained views. Only this morning as I am writing a prominent English psychologist has challenged the world to a radio communication with Mars asserting that he has made frequent trips to Mars and communicated with its alleged inhabitants. And the daily papers put his ebullitions on the front page. For discussion of the details in verses 6-8 see on ¯Mt 24:5-8. All through the ages in spite of the words of Jesus men have sought to apply the picture here drawn to the particular calamity in their time. 13:7 {Must needs come to pass} (\dei genesthai\). Already there were outbreaks against the Jews in Alexandria, at Seleucia with the slaughter of more than fifty thousand, at Jamnia, and elsewhere. Caligula, Claudius, Nero will threaten war before it finally comes with the destruction of the city and temple by Titus in A.D. 70. Vincent notes that between this prophecy by Jesus in A.D. 30 (or 29) and the destruction of Jerusalem there was an earthquake in Crete (A.D. 46 or 47), at Rome (A.D. 51), at Apamaia in Phrygia (A.D. 60), at Campania (A.D. 63). He notes also four famines during the reign of Claudius A.D. 41-54. One of them was in Judea in A.D. 44 and is alluded to in Ac 11:28. http://www.ccel.org/r/robertson_at/wordpictures/htm/MR13.RWP.html (2 of 6) [28/08/2004 09:04:41 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 13].<br />
to Jesus. Many of <strong>the</strong> <strong>the</strong>ories attribute grave error to Jesus or<br />
to <strong>the</strong> Gospels on this subject. The view adopted <strong>in</strong> <strong>the</strong><br />
discussion <strong>in</strong> Mat<strong>the</strong>w is <strong>the</strong> one suggested here, that Jesus<br />
blended <strong>in</strong> one picture his death, <strong>the</strong> destruction of Jerusalem<br />
with<strong>in</strong> that generation, <strong>the</strong> second com<strong>in</strong>g and end of <strong>the</strong> world<br />
typified by <strong>the</strong> destruction of <strong>the</strong> city. The l<strong>in</strong>es between <strong>the</strong>se<br />
topics are not sharply drawn <strong>in</strong> <strong>the</strong> report and it is not possible<br />
for us to separate <strong>the</strong> topics clearly. This great discourse is<br />
<strong>the</strong> longest preserved <strong>in</strong> Mark and may be due to Peter. Mark may<br />
have given it <strong>in</strong> order "to forewarn and forearm" (Bruce) <strong>the</strong><br />
readers aga<strong>in</strong>st <strong>the</strong> com<strong>in</strong>g catastrophe of <strong>the</strong> destruction of<br />
Jerusalem. Both Mat<strong>the</strong>w (Mt 24) and Luke (Lu 21:5-36) follow<br />
<strong>the</strong> general l<strong>in</strong>e of Mark 13 though Mt 24:43-25:46 presents new<br />
material (parables).<br />
13:5 {Take need that no man lead you astray} (\Blepete m• tis<br />
h–m•s plan•s•i\). Same words <strong>in</strong> Mt 24:4. Lu 21:8 has it "that<br />
ye be not led astray" (\m• plan•th•te\). This word \plana•\ (our<br />
_planet_) is a bold one. This warn<strong>in</strong>g runs through <strong>the</strong> whole<br />
discussion. It is pert<strong>in</strong>ent today after so many centuries. About<br />
<strong>the</strong> false Christs <strong>the</strong>n and now see on ¯Mt 24:5. It is amaz<strong>in</strong>g<br />
<strong>the</strong> success that <strong>the</strong>se charlatans have through <strong>the</strong> ages <strong>in</strong><br />
w<strong>in</strong>n<strong>in</strong>g <strong>the</strong> empty-pated to <strong>the</strong>ir hare-bra<strong>in</strong>ed views. Only this<br />
morn<strong>in</strong>g as I am writ<strong>in</strong>g a prom<strong>in</strong>ent English psychologist has<br />
challenged <strong>the</strong> world to a radio communication with Mars assert<strong>in</strong>g<br />
that he has made frequent trips to Mars and communicated with its<br />
alleged <strong>in</strong>habitants. And <strong>the</strong> daily papers put his ebullitions on<br />
<strong>the</strong> front page. For discussion of <strong>the</strong> details <strong>in</strong> verses 6-8 see<br />
on ¯Mt 24:5-8. All through <strong>the</strong> ages <strong>in</strong> spite of <strong>the</strong> words of<br />
Jesus men have sought to apply <strong>the</strong> picture here drawn to <strong>the</strong><br />
particular calamity <strong>in</strong> <strong>the</strong>ir time.<br />
13:7 {Must needs come to pass} (\dei genesthai\). Already <strong>the</strong>re<br />
were outbreaks aga<strong>in</strong>st <strong>the</strong> Jews <strong>in</strong> Alexandria, at Seleucia with<br />
<strong>the</strong> slaughter of more than fifty thousand, at Jamnia, and<br />
elsewhere. Caligula, Claudius, Nero will threaten war before it<br />
f<strong>in</strong>ally comes with <strong>the</strong> destruction of <strong>the</strong> city and temple by<br />
Titus <strong>in</strong> A.D. 70. V<strong>in</strong>cent notes that between this prophecy by<br />
Jesus <strong>in</strong> A.D. 30 (or 29) and <strong>the</strong> destruction of Jerusalem <strong>the</strong>re<br />
was an earthquake <strong>in</strong> Crete (A.D. 46 or 47), at Rome (A.D. 51), at<br />
Apamaia <strong>in</strong> Phrygia (A.D. 60), at Campania (A.D. 63). He notes<br />
also four fam<strong>in</strong>es dur<strong>in</strong>g <strong>the</strong> reign of Claudius A.D. 41-54. One of<br />
<strong>the</strong>m was <strong>in</strong> Judea <strong>in</strong> A.D. 44 and is alluded to <strong>in</strong> Ac 11:28.<br />
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