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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 12].<br />

[Table of Contents]<br />

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12:1 {He began to speak unto <strong>the</strong>m <strong>in</strong> parables} (\•rxato autois en<br />

parabolais lale<strong>in</strong>\). Mark's common idiom aga<strong>in</strong>. He does not mean<br />

that this was <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of Christ's use of parables (see<br />

4:2), but simply that his teach<strong>in</strong>g on this occasion took <strong>the</strong><br />

parabolic turn. "The circumstances called forth <strong>the</strong> parabolic<br />

mood, that of one whose heart is chilled, and whose spirit is<br />

saddened by a sense of lonel<strong>in</strong>ess, and who, retir<strong>in</strong>g with<strong>in</strong><br />

himself, by a process of reflection, frames for his thoughts<br />

forms which half conceal, half reveal <strong>the</strong>m" (Bruce). Mark does<br />

not give <strong>the</strong> Parable of <strong>the</strong> Two Sons (Mt 21:28-32) nor that of<br />

<strong>the</strong> Marriage Feast of <strong>the</strong> K<strong>in</strong>g's Son (Mt 22:1-14). He gives<br />

here <strong>the</strong> Parable of <strong>the</strong> Wicked Husbandmen. Also <strong>in</strong> Mt 21:33-46<br />

and Lu 20:9-19. See discussion <strong>in</strong> Mat<strong>the</strong>w. Mt 21:33 calls <strong>the</strong><br />

man "a householder" (\oikodespot•s\). {A pit for <strong>the</strong> w<strong>in</strong>epress}<br />

(\hupol•nion\). Only here <strong>in</strong> <strong>the</strong> N.T. Common <strong>in</strong> <strong>the</strong> LXX and <strong>in</strong><br />

late Greek. Mat<strong>the</strong>w had \l•non\, w<strong>in</strong>epress. This is <strong>the</strong> vessel or<br />

trough under <strong>the</strong> w<strong>in</strong>epress on <strong>the</strong> hillside to catch <strong>the</strong> juice<br />

when <strong>the</strong> grapes were trodden. The Romans called it _lacus_ (lake)<br />

and Wycliff _dalf_ (lake), like delved. See on Mat<strong>the</strong>w for<br />

details just alike. {Husbandmen} (\ge•rgois\). Workers <strong>in</strong> <strong>the</strong><br />

ground, tillers of <strong>the</strong> soil (\ergon, g•\).<br />

12:2 {At <strong>the</strong> season} (\t•i kair•i\). For fruits as <strong>in</strong> <strong>the</strong> end of<br />

<strong>the</strong> sentence. {A servant} (\doulon\). Bondslave. Mat<strong>the</strong>w has<br />

plural. {That he might receive} (\h<strong>in</strong>a lab•i\). Purpose clause<br />

with second aorist subjunctive. Mat<strong>the</strong>w has <strong>in</strong>f<strong>in</strong>itive \labe<strong>in</strong>\,<br />

purpose also. {Wounded <strong>in</strong> <strong>the</strong> head} (\ekephali•san\). An old verb<br />

(\kephalai•\), to br<strong>in</strong>g under heads (\kephal•\), to summarize.<br />

Then to hit on <strong>the</strong> head. Only here <strong>in</strong> <strong>the</strong> N.T.<br />

12:5 {Beat<strong>in</strong>g some and kill<strong>in</strong>g some} (\hous men derontes, hous de<br />

apoktennuntes\). This distributive use of <strong>the</strong> demonstrative<br />

appears also <strong>in</strong> Mt 21:35 <strong>in</strong> <strong>the</strong> s<strong>in</strong>gular (\hon men, hon de, hon<br />

de\). Orig<strong>in</strong>ally \der•\ <strong>in</strong> Homer meant to sk<strong>in</strong>, flay, <strong>the</strong>n to<br />

smite, to beat. \Apoktennuntes\ is a \mi\ form of <strong>the</strong> verb<br />

(\apoktennumi\) and means to kill off.<br />

12:6 {A beloved son} (\huion agap•ton\). Lu 20:13 has \ton<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR12.RWP.html (1 of 8) [28/08/2004 09:04:37 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mark: Chapter 12)

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