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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 11].<br />

11:30 {Answer me} (\apokrith•te moi\). This sharp demand for a<br />

reply is only <strong>in</strong> Mark. See also verse 29. Jesus has a right to<br />

take this turn because of John's direct relation to himself. It<br />

was not a dodge, but a home thrust that cleared <strong>the</strong> air and<br />

def<strong>in</strong>ed <strong>the</strong>ir attitude both to John and Jesus. They rejected John<br />

as <strong>the</strong>y now reject Jesus.<br />

11:31 {If we say} (\ean eip•men\). Third-class condition with<br />

aorist active subjunctive. The alternatives are sharply presented<br />

<strong>in</strong> <strong>the</strong>ir secret conclave. They see <strong>the</strong> two horns of <strong>the</strong> dilemma<br />

clearly and poignantly. They know only too well what Jesus will<br />

say <strong>in</strong> reply. They wish to break Christ's power with <strong>the</strong><br />

multitude, but a false step now will turn <strong>the</strong> laugh on <strong>the</strong>m. They<br />

see it.<br />

11:32 {But should we say} (\alla eip•men\). Deliberative<br />

subjunctive with aorist active subjunctive aga<strong>in</strong>. It is possible<br />

to supply \ean\ from verse 31 and treat it as a condition as<br />

<strong>the</strong>re. So Mt 21:26 and Lu 20:6. But <strong>in</strong> Mark <strong>the</strong> structure<br />

cont<strong>in</strong>ues rugged after "from men" with anacoluthon or even<br />

aposiopesis--"<strong>the</strong>y feared <strong>the</strong> people" Mark adds. Mat<strong>the</strong>w has it:<br />

"We fear <strong>the</strong> multitude." Luke puts it: "all <strong>the</strong> people will stone<br />

us." All three Gospels state <strong>the</strong> popular view of John as a<br />

prophet. Mark's "verily" is \ont•s\ really, actually. They feared<br />

John though dead as much as Herod Antipas did. His martyrdom had<br />

deepened his power over <strong>the</strong> people and disrespect towards his<br />

memory now might raise a storm (Swete).<br />

11:33 {We know not} (\ouk oidamen\). It was for <strong>the</strong> purpose of<br />

gett<strong>in</strong>g out of <strong>the</strong> trap <strong>in</strong>to which <strong>the</strong>y had fallen by challeng<strong>in</strong>g<br />

<strong>the</strong> authority of Jesus. Their self-imposed ignorance, refusal to<br />

take a stand about <strong>the</strong> Baptist who was <strong>the</strong> Forerunner of Christ,<br />

absolved Jesus from a categorical reply. But he has no notion of<br />

lett<strong>in</strong>g <strong>the</strong>m off at this po<strong>in</strong>t.<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/MR11.RWP.html (6 of 6) [28/08/2004 09:04:33 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mark: Chapter 11)

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