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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 11].<br />

11:14 {No man eat fruit from <strong>the</strong>e henceforward forever} (\M•keti<br />

eis ton ai•na ek sou m•deis karpon phagoi\). The verb \phagoi\ is<br />

<strong>in</strong> <strong>the</strong> second aorist active optative. It is a wish for <strong>the</strong> future<br />

that <strong>in</strong> its negative form constitutes a curse upon <strong>the</strong> tree. Mt<br />

21:19 has <strong>the</strong> aorist subjunctive with double negative \ou m•keti<br />

gen•tai\, a very strong negative prediction that amounts to a<br />

prohibition. See on Mat<strong>the</strong>w. Jesus probably spoke <strong>in</strong> <strong>the</strong> Aramaic<br />

on this occasion. {And his disciples heard it} (\kai •kouon hoi<br />

math•tai autou\). Imperfect tense, "were listen<strong>in</strong>g to it," and<br />

evidently <strong>in</strong> amazement, for, after all, it was not <strong>the</strong> fault of<br />

<strong>the</strong> poor fig tree that it had put out leaves. One often sees<br />

peach blossoms nipped by <strong>the</strong> frost when <strong>the</strong>y are too precocious<br />

<strong>in</strong> <strong>the</strong> changeable wea<strong>the</strong>r. But Jesus offered no explanation at<br />

this time.<br />

11:15 {Began to cast out} (\•rxato ekballe<strong>in</strong>\). Mark is fond of<br />

"began." See on ¯Mt 21:12f. for discussion of this second<br />

cleans<strong>in</strong>g of <strong>the</strong> temple <strong>in</strong> its bear<strong>in</strong>g on that <strong>in</strong> Joh 2:14f.<br />

{Money-changers} (\kollubist•n\). This same late word <strong>in</strong> Mt<br />

21:12 which see for discussion. It occurs <strong>in</strong> papyri.<br />

11:16 {Through <strong>the</strong> temple} (\dia tou hierou\). The temple<br />

authorities had prohibited us<strong>in</strong>g <strong>the</strong> outer court of <strong>the</strong> temple<br />

through <strong>the</strong> Prec<strong>in</strong>ct as a sort of short cut or by-path from <strong>the</strong><br />

city to <strong>the</strong> Mount of Olives. But <strong>the</strong> rule was neglected and all<br />

sorts of irreverent conduct was go<strong>in</strong>g on that stirred <strong>the</strong> spirit<br />

of Jesus. This item is given only <strong>in</strong> Mark. Note <strong>the</strong> use of \h<strong>in</strong>a\<br />

after \•phie\ (imperfect tense) <strong>in</strong>stead of <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive (<strong>the</strong><br />

usual construction).<br />

11:17 {For all <strong>the</strong> nations} (\p•s<strong>in</strong> tois ethnes<strong>in</strong>\). Mark alone<br />

has this phrase from Isa 56:7; Jer 7:11. The people as well as<br />

<strong>the</strong> temple authorities were guilty of graft, extortion, and<br />

desecration of <strong>the</strong> house of prayer. Jesus assumes and exercises<br />

Messianic authority and dares to smite this political and<br />

f<strong>in</strong>ancial abuse. Some people deny <strong>the</strong> right of <strong>the</strong> preacher to<br />

denounce such abuses <strong>in</strong> bus<strong>in</strong>ess and politics even when <strong>the</strong>y<br />

<strong>in</strong>vade <strong>the</strong> realm of morals and religion. But Jesus did not<br />

hesitate.<br />

11:18 {Sought how <strong>the</strong>y might destroy him} (\ez•toun p•s auton<br />

apoles•s<strong>in</strong>\). Imperfect <strong>in</strong>dicative, a cont<strong>in</strong>uous attitude and<br />

endeavour. Note deliberative subjunctive with \p•s\ reta<strong>in</strong>ed <strong>in</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR11.RWP.html (3 of 6) [28/08/2004 09:04:33 a.m.]

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