Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Mark: Chapter 9]. warned them against losing the saltness of the salt. If it is \analon\, nothing can {season} (\artu•\) it and it is of no use to season anything else. It is like an exploded shell, a burnt-out crater, a spent force. This is a warning for all Christians. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MR9.RWP.html (9 of 9) [28/08/2004 09:04:30 a.m.] Word Pictures in the New Testament (Mark: Chapter 9)
Word Pictures in the NT [Mark: Chapter 10]. [Table of Contents] [Previous] [Next] 10:1 {Into the border of Judea and beyond Jordan} (\eis ta horia t•s Ioudaias kai peran tou Iordanou\). See on ¯Mt 19:1 for discussion of this curious expression. Matthew adds "from Galilee" and Lu 17:11 says that Jesus "was passing through the midst of Samaria and Galilee" after leaving Ephraim (Joh 11:54). A great deal has intervened between the events at the close of Mark 9 and those in the beginning of Mark 10. For these events see Mt 18; Joh 7-11; Lu 9:57-18:14 (one-third of Luke's Gospel comes in here). It was a little over six months to the end at the close of Mark 9. It is just a few weeks now in Mark 10. Jesus has begun his last journey to Jerusalem going north through Samaria, Galilee, across the Jordan into Perea, and back into Judea near Jericho to go up with the passover pilgrims from Galilee. {Multitudes} (\ochloi\). Caravans and caravans journeying to Jerusalem. Many of them are followers of Jesus from Galilee or at least kindly disposed towards him. They go together (\sunporeuontai\) with Jesus. Note dramatic historical present. {As he was wont} (\h•s ei•thei\). Second past perfect used like an imperfect from \ei•tha\, second perfect active. Jesus {was teaching} (\edidasken\, imperfect, no longer present tense) this moving caravan. 10:2 {Tempting him} (\peirazontes\). As soon as Jesus appears in Galilee the Pharisees attack him again (cf. 7:5; 8:11). Gould thinks that this is a test, not a temptation. The word means either (see on ¯Mt 4:1), but their motive was evil. They had once involved the Baptist with Herod Antipas and Herodias on this subject. They may have some such hopes about Jesus, or their purpose may have been to see if Jesus will be stricter than Moses taught. They knew that he had already spoken in Galilee on the subject (Mt 5:31f.). 10:3 {What did Moses command you?} (\Ti humin eneteilato M•us•s;\). Jesus at once brought up the issue concerning the teaching of Moses (De 24:1). But Jesus goes back beyond this concession here allowed by Moses to the ideal state commanded in Ge 1:27. http://www.ccel.org/r/robertson_at/wordpictures/htm/MR10.RWP.html (1 of 9) [28/08/2004 09:04:32 a.m.] Word Pictures in the New Testament (Mark: Chapter 10)
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 10].<br />
[Table of Contents]<br />
[Previous] [Next]<br />
10:1 {Into <strong>the</strong> border of Judea and beyond Jordan} (\eis ta horia<br />
t•s Ioudaias kai peran tou Iordanou\). See on ¯Mt 19:1 for<br />
discussion of this curious expression. Mat<strong>the</strong>w adds "from<br />
Galilee" and Lu 17:11 says that Jesus "was pass<strong>in</strong>g through <strong>the</strong><br />
midst of Samaria and Galilee" after leav<strong>in</strong>g Ephraim (Joh<br />
11:54). A great deal has <strong>in</strong>tervened between <strong>the</strong> events at <strong>the</strong><br />
close of Mark 9 and those <strong>in</strong> <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of Mark 10. For <strong>the</strong>se<br />
events see Mt 18; Joh 7-11; Lu 9:57-18:14 (one-third of Luke's<br />
Gospel comes <strong>in</strong> here). It was a little over six months to <strong>the</strong> end<br />
at <strong>the</strong> close of Mark 9. It is just a few weeks now <strong>in</strong> Mark 10.<br />
Jesus has begun his last journey to Jerusalem go<strong>in</strong>g north through<br />
Samaria, Galilee, across <strong>the</strong> Jordan <strong>in</strong>to Perea, and back <strong>in</strong>to<br />
Judea near Jericho to go up with <strong>the</strong> passover pilgrims from<br />
Galilee. {Multitudes} (\ochloi\). Caravans and caravans<br />
journey<strong>in</strong>g to Jerusalem. Many of <strong>the</strong>m are followers of Jesus from<br />
Galilee or at least k<strong>in</strong>dly disposed towards him. They go toge<strong>the</strong>r<br />
(\sunporeuontai\) with Jesus. Note dramatic historical present.<br />
{As he was wont} (\h•s ei•<strong>the</strong>i\). Second past perfect used like<br />
an imperfect from \ei•tha\, second perfect active. Jesus {was<br />
teach<strong>in</strong>g} (\edidasken\, imperfect, no longer present tense) this<br />
mov<strong>in</strong>g caravan.<br />
10:2 {Tempt<strong>in</strong>g him} (\peirazontes\). As soon as Jesus appears <strong>in</strong><br />
Galilee <strong>the</strong> Pharisees attack him aga<strong>in</strong> (cf. 7:5; 8:11). Gould<br />
th<strong>in</strong>ks that this is a test, not a temptation. The word means<br />
ei<strong>the</strong>r (see on ¯Mt 4:1), but <strong>the</strong>ir motive was evil. They had<br />
once <strong>in</strong>volved <strong>the</strong> Baptist with Herod Antipas and Herodias on this<br />
subject. They may have some such hopes about Jesus, or <strong>the</strong>ir<br />
purpose may have been to see if Jesus will be stricter than Moses<br />
taught. They knew that he had already spoken <strong>in</strong> Galilee on <strong>the</strong><br />
subject (Mt 5:31f.).<br />
10:3 {What did Moses command you?} (\Ti hum<strong>in</strong> eneteilato<br />
M•us•s;\). Jesus at once brought up <strong>the</strong> issue concern<strong>in</strong>g <strong>the</strong><br />
teach<strong>in</strong>g of Moses (De 24:1). But Jesus goes back beyond this<br />
concession here allowed by Moses to <strong>the</strong> ideal state commanded <strong>in</strong><br />
Ge 1:27.<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/MR10.RWP.html (1 of 9) [28/08/2004 09:04:32 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Mark: Chapter 10)