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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 9].<br />

But Jesus patiently enlightens his dull pupils as <strong>the</strong>y argue<br />

about <strong>the</strong> exegesis of <strong>the</strong> scribes.<br />

9:14 {And scribes question<strong>in</strong>g with <strong>the</strong>m} (\kai grammateis<br />

sunz•tountes pros autous\). Mark alone gives this item. He is<br />

much fuller on this <strong>in</strong>cident (9:14-29) than ei<strong>the</strong>r Mat<strong>the</strong>w (Mt<br />

17:14-20) or Luke (Lu 9:37-43). It was just like <strong>the</strong><br />

professional scribes to take keen <strong>in</strong>terest <strong>in</strong> <strong>the</strong> failure of <strong>the</strong><br />

n<strong>in</strong>e disciples to cure this poor boy. They gleefully nagged and<br />

quizzed <strong>the</strong>m. Jesus and <strong>the</strong> three f<strong>in</strong>d <strong>the</strong>m at it when <strong>the</strong>y<br />

arrive <strong>in</strong> <strong>the</strong> pla<strong>in</strong>.<br />

9:15 {Were greatly amazed} (\exethamb•th•san\). First aorist<br />

passive <strong>in</strong>gressive aorist with perfective compound \ex-\. The<br />

sudden and opportune appearance of Jesus <strong>in</strong> <strong>the</strong> midst of <strong>the</strong><br />

dispute when no one was look<strong>in</strong>g for him turned all eyes to him.<br />

He would not fail, however <strong>the</strong> disciples might do so. The people<br />

were awed for <strong>the</strong> moment and <strong>the</strong>n runn<strong>in</strong>g began to welcome him<br />

(\protrechontes •spazonto\). Present participle and imperfect<br />

middle <strong>in</strong>dicative.<br />

9:16 {What question ye with <strong>the</strong>m?} (\Ti sunz•teite pros<br />

autous;\). Jesus had noticed <strong>the</strong> embarrassment of <strong>the</strong> n<strong>in</strong>e and at<br />

once takes hold of <strong>the</strong> situation.<br />

9:17 {I brought unto <strong>the</strong>e my son} (\•negka ton huion mou pros<br />

se\). The fa<strong>the</strong>r stepped out and gave <strong>the</strong> explanation of <strong>the</strong><br />

excited dispute <strong>in</strong> direct and simple pathos.<br />

9:18 {Wheresoever it taketh him} (\hopou ean auton katalab•i\).<br />

Seizes him down. Our word catalepsy is this same word. The word<br />

is used by Galen and Hippocrates for fits. The word is very<br />

common <strong>in</strong> <strong>the</strong> papyri <strong>in</strong> various senses as <strong>in</strong> <strong>the</strong> older Greek.<br />

Each of <strong>the</strong> verbs here <strong>in</strong> Mark is a graphic picture. {Dashes<br />

down} (\r•ssei\). Also \r•gnumi, mi\ form. Convulses, rends,<br />

tears asunder. Old and common word. {Foameth} (\aphrizei\). Here<br />

only <strong>in</strong> <strong>the</strong> N.T. Poetic and late word. {Gr<strong>in</strong>deth} (\trizei\).<br />

Ano<strong>the</strong>r _hapax legomenon_ <strong>in</strong> <strong>the</strong> N.T. Old word for mak<strong>in</strong>g a<br />

shrill cry or squeak. {P<strong>in</strong>eth away} (\x•ra<strong>in</strong>etai\). Old word for<br />

dry<strong>in</strong>g or wi<strong>the</strong>r<strong>in</strong>g as of grass <strong>in</strong> Jas 1:11. {And <strong>the</strong>y were not<br />

able} (\kai ouk ischusan\). They did not have <strong>the</strong> strength<br />

(\ischus\) to handle this case. See Mt 17:16; Lu 9:40 (\kai ouk<br />

•dun•th•san\, first aorist passive). It was a tragedy.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR9.RWP.html (3 of 9) [28/08/2004 09:04:30 a.m.]

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