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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 9].<br />

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9:1 {Till <strong>the</strong>y see <strong>the</strong> k<strong>in</strong>gdom of God come with power} (\he•s an<br />

id•s<strong>in</strong> t•n basileian tou <strong>the</strong>ou el•luthuian en dunamei\). In<br />

8:38 Jesus clearly is speak<strong>in</strong>g of <strong>the</strong> second com<strong>in</strong>g. To what is<br />

he referr<strong>in</strong>g <strong>in</strong> 9:1? One is rem<strong>in</strong>ded of Mr 13:32; Mt 24:36<br />

where Jesus expressly denies that anyone save <strong>the</strong> Fa<strong>the</strong>r himself<br />

(not even <strong>the</strong> Son) knows <strong>the</strong> day or <strong>the</strong> hour. Does he contradict<br />

that here? It may be observed that Luke has only "see <strong>the</strong> k<strong>in</strong>gdom<br />

of God," while Mat<strong>the</strong>w has "see <strong>the</strong> Son of man com<strong>in</strong>g"<br />

(\erchomenon\, present participle, a process). Mark has "see <strong>the</strong><br />

k<strong>in</strong>gdom of God come" (\el•luthuian\, perfect active participle,<br />

already come) and adds "with power." Certa<strong>in</strong>ly <strong>the</strong> second com<strong>in</strong>g<br />

did not take place while some of those stand<strong>in</strong>g <strong>the</strong>re still<br />

lived. Did Jesus mean that? The very next <strong>in</strong>cident <strong>in</strong> <strong>the</strong><br />

Synoptic Gospels is <strong>the</strong> Transfiguration on Mount Hermon. Does not<br />

Jesus have that <strong>in</strong> m<strong>in</strong>d here? The language will apply also to <strong>the</strong><br />

com<strong>in</strong>g of <strong>the</strong> Holy Spirit on <strong>the</strong> great Day of Pentecost. Some see<br />

<strong>in</strong> it a reference to <strong>the</strong> destruction of <strong>the</strong> temple. It is at<br />

least open to question whe<strong>the</strong>r <strong>the</strong> Master is speak<strong>in</strong>g of <strong>the</strong> same<br />

event <strong>in</strong> Mr 8:38; 9:1.<br />

9:2 {By <strong>the</strong>mselves} (\monous\). Alone. This word only <strong>in</strong> Mark.<br />

See on ¯Mt 17:1-8 for discussion of <strong>the</strong> Transfiguration. Lu<br />

9:28 adds "to pray" as <strong>the</strong> motive of Jesus <strong>in</strong> tak<strong>in</strong>g Peter,<br />

James, and John <strong>in</strong>to <strong>the</strong> high mounta<strong>in</strong>.<br />

9:3 {Glister<strong>in</strong>g, exceed<strong>in</strong>g white} (\stilbonta leuka lian\). Old<br />

words, all of <strong>the</strong>m. Mt 17:2 has {white as <strong>the</strong> light} (\leuka<br />

h•s to ph•s\), Lu 9:29 "white and dazzl<strong>in</strong>g" (\leukos<br />

exastrapt•n\) like lightn<strong>in</strong>g. {So as no fuller on earth can<br />

whiten <strong>the</strong>m} (\hoia gnapheus epi t•s g•s ou dunatai hout•s<br />

leuk•nai\). \Gnaph•\ is an old word to card wool. Note \hout•s\,<br />

so, so white. Some manuscripts <strong>in</strong> Mat<strong>the</strong>w add \h•s chi•n\, as<br />

snow. Probably <strong>the</strong> snow-capped summit of Hermon was visible on<br />

this very night. See on ¯Mt 17:2 for "transfigured."<br />

9:4 {Elijah with Moses} (\Eleias sun M•usei\). Mat<strong>the</strong>w and Luke<br />

have "Moses and Elijah." Both, as a matter of fact were prophets<br />

and both dealt with law. Both had mysterious deaths. The o<strong>the</strong>r<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR9.RWP.html (1 of 9) [28/08/2004 09:04:30 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mark: Chapter 9)

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