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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 6].<br />

swagger<strong>in</strong>g oath to <strong>the</strong> half of <strong>the</strong> k<strong>in</strong>gdom rem<strong>in</strong>ds one of Es<br />

5:3f., <strong>the</strong> same oath made to Es<strong>the</strong>r by Ahasuerus.<br />

6:24 {What shall I ask?} (\Ti ait•s•mai;\). The fact that she<br />

went and spoke to her mo<strong>the</strong>r proves that she had not been told<br />

beforehand what to ask. Mt 14:8 does not necessarily mean that,<br />

but he simply condenses <strong>the</strong> account. The girl's question implies<br />

by <strong>the</strong> middle voice that she is th<strong>in</strong>k<strong>in</strong>g of someth<strong>in</strong>g for<br />

herself. She was no doubt unprepared for her mo<strong>the</strong>r's ghastly<br />

reply.<br />

6:25 {Straightway with haste} (\euthus meta spoud•s\). Before <strong>the</strong><br />

k<strong>in</strong>g's rash mood passed and while he was still under <strong>the</strong> spell of<br />

<strong>the</strong> danc<strong>in</strong>g pr<strong>in</strong>cess. Herodias knew her game well. See on ¯Mt<br />

14:8f.<br />

6:26 {He would not reject her} (\ouk •<strong>the</strong>l•sen a<strong>the</strong>t•sai aut•n\).<br />

He was caught once aga<strong>in</strong> between his conscience and his<br />

environment. Like many s<strong>in</strong>ce his day <strong>the</strong> environment stifled his<br />

conscience.<br />

6:27 {A soldier of his guard} (\spekoulatora\). Lat<strong>in</strong> word<br />

_speculator_. A spy, scout, lookout, and often executioner. It<br />

was used of <strong>the</strong> bodyguard of <strong>the</strong> Roman emperor and so for one of<br />

Herod's spies. He was used to do errands of this sort and it was<br />

soon done. It was a gruesome job, but he soon brought John's head<br />

to <strong>the</strong> damsel, apparently <strong>in</strong> <strong>the</strong> presence of all, and she took it<br />

to her mo<strong>the</strong>r. This miserable Tetrarch, <strong>the</strong> slave of Herodias,<br />

was now <strong>the</strong> slave of his fears. He is haunted by <strong>the</strong> ghost of<br />

John and shudders at <strong>the</strong> reports of <strong>the</strong> work of Jesus.<br />

6:29 {His corpse} (\to pt•ma autou\). See on ¯Mt 24:28. It was a<br />

mournful time for <strong>the</strong> disciples of John. "They went and told<br />

Jesus" (Mt 14:12). What else could <strong>the</strong>y do?<br />

6:30 {And <strong>the</strong> apostles ga<strong>the</strong>r <strong>the</strong>mselves toge<strong>the</strong>r unto Jesus}<br />

(\kai sunagontai hoi apostoloi pros ton I•soun\). Vivid<br />

historical present. {All th<strong>in</strong>gs whatsoever <strong>the</strong>y had done and<br />

whatsoever <strong>the</strong>y had taught} (\panta hosa epoi•san kai hosa<br />

edidaxan\). Not past perfect <strong>in</strong> <strong>the</strong> Greek, just <strong>the</strong> aorist<br />

<strong>in</strong>dicative, constative aorist that summed it all up, <strong>the</strong> story of<br />

this <strong>the</strong>ir first tour without Jesus. And Jesus listened to it all<br />

(Lu 9:10). He was deeply concerned <strong>in</strong> <strong>the</strong> outcome.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR6.RWP.html (8 of 13) [28/08/2004 09:03:45 a.m.]

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