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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 3].<br />

[Table of Contents]<br />

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3:1 {Had his hand wi<strong>the</strong>red} (\ex•rammen•n ech•n t•n cheira\). He<br />

had his ({<strong>the</strong>} <strong>in</strong> <strong>the</strong> Greek, common idiom with article as<br />

possessive) hand (right hand, Lu 6:6) <strong>in</strong> a wi<strong>the</strong>red state,<br />

perfect passive participle (adjective \x•ran\ <strong>in</strong> Mat<strong>the</strong>w and<br />

Luke), show<strong>in</strong>g that it was not congenital, but <strong>the</strong> result of<br />

<strong>in</strong>jury by accident or disease. Bengel: _Non ex utero, sed morbo<br />

aut vulnere_.<br />

3:2 {They watched} (\paret•roun\). Imperfect tense, were watch<strong>in</strong>g<br />

on <strong>the</strong> side (or sly). Luke uses <strong>the</strong> middle voice, \paret•rounto\,<br />

to accent <strong>the</strong>ir personal <strong>in</strong>terest <strong>in</strong> <strong>the</strong> proceed<strong>in</strong>gs. It was <strong>the</strong><br />

sabbath day and <strong>in</strong> <strong>the</strong> synagogue and <strong>the</strong>y were <strong>the</strong>re ready to<br />

catch him <strong>in</strong> <strong>the</strong> act if he should dare to violate <strong>the</strong>ir rules as<br />

he had done <strong>in</strong> <strong>the</strong> wheat fields on <strong>the</strong> previous sabbath. Probably<br />

<strong>the</strong> same Pharisees are present now as <strong>the</strong>n. {That <strong>the</strong>y might<br />

accuse him} (\h<strong>in</strong>a kat•gor•s•s<strong>in</strong> autou\). So Mt 12:10. Luke has<br />

it "that <strong>the</strong>y might f<strong>in</strong>d how to accuse him" (\h<strong>in</strong>a heur•s<strong>in</strong><br />

kat•gore<strong>in</strong> autou\). They were determ<strong>in</strong>ed to accuse him. The<br />

sabbath controversy offered <strong>the</strong> best open<strong>in</strong>g. So here <strong>the</strong>y are<br />

ready for bus<strong>in</strong>ess.<br />

3:3 {Stand forth} (\egeire eis to meson\). Step <strong>in</strong>to <strong>the</strong> middle<br />

of <strong>the</strong> room where all can see. It was a bold defiance of <strong>the</strong><br />

Christ's spy<strong>in</strong>g enemies. Wycliff rightly puts it: {They aspieden<br />

him}. They played <strong>the</strong> spy on Jesus. One can see <strong>the</strong> commotion<br />

among <strong>the</strong> long-bearded hypocrites at this dar<strong>in</strong>g act of Jesus.<br />

3:4 {But <strong>the</strong>y held <strong>the</strong>ir peace} (\hoi de esi•p•n\). Imperfect<br />

tense. In sullen silence and helplessness before <strong>the</strong> merciless<br />

questions of Jesus as <strong>the</strong> poor man stood <strong>the</strong>re before <strong>the</strong>m all.<br />

Jesus by his pitiless alternatives between do<strong>in</strong>g good<br />

(\agathopoie•\, late Greek word <strong>in</strong> LXX and N.T.) and do<strong>in</strong>g evil<br />

(\kakopoie•\, ancient Greek word), to this man, for <strong>in</strong>stance, {to<br />

save a life or to kill} (\psuch•n s•sai • apokte<strong>in</strong>ai\), as <strong>in</strong><br />

this case. It was a terrible exposure.<br />

3:5 {When he had looked round on <strong>the</strong>m with anger}<br />

(\periblepsamenos autous met' org•s\). Mark has a good deal to<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR3.RWP.html (1 of 8) [28/08/2004 09:03:37 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mark: Chapter 3)

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