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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mark: Chapter 2]<br />

general and great for words. The people could only say: "We never<br />

saw it on this fashion" (\Hout•s oudepote eidamen\). Jesus had<br />

acted with <strong>the</strong> power of God and claimed equality with God and had<br />

made good his claim. They all marvelled at <strong>the</strong> {paradoxes}<br />

(\paradoxa\, Lu 5:26) of that day. For it all <strong>the</strong>y glorified<br />

God.<br />

2:13 {By <strong>the</strong> seaside} (\para t•n thalassan\). A pretty picture of<br />

Jesus walk<strong>in</strong>g by <strong>the</strong> sea and a walk that Jesus loved (Mr 1:16;<br />

Mt 4:18). Probably Jesus went out from <strong>the</strong> crowd <strong>in</strong> Peter's<br />

house as soon as he could. It was a joy to get a whiff of fresh<br />

air by <strong>the</strong> sea. But it was not long till all <strong>the</strong> crowd began to<br />

come to Jesus (\•rcheto\, imperfect) and Jesus was teach<strong>in</strong>g <strong>the</strong>m<br />

(\edidasken\, imperfect). It was <strong>the</strong> old story over aga<strong>in</strong>, but<br />

Jesus did not run away.<br />

2:14 {And as he passed by} (\kai parag•n\). Present participle<br />

active, was pass<strong>in</strong>g by. Jesus was constantly on <strong>the</strong> alert for<br />

opportunities to do good. An unlikely specimen was Levi<br />

(Mat<strong>the</strong>w), son of Alpheus, sitt<strong>in</strong>g at <strong>the</strong> toll-gate (\tel•nion\)<br />

on <strong>the</strong> Great West Road from Damascus to <strong>the</strong> Mediterranean. He was<br />

a publican (\tel•n•s\) who collected toll for Herod Antipas. The<br />

Jews hated or despised <strong>the</strong>se publicans and classed <strong>the</strong>m with<br />

s<strong>in</strong>ners (\hamart•loi\). The challenge of Jesus was sudden and<br />

sharp, but Levi (Mat<strong>the</strong>w) was ready to respond at once. He had<br />

heard of Jesus and quickly decided. Great decisions are often<br />

made on a moment's notice. Levi is a f<strong>in</strong>e object lesson for<br />

bus<strong>in</strong>ess men who put off service to Christ to carry on <strong>the</strong>ir<br />

bus<strong>in</strong>ess.<br />

2:16 {The scribes of <strong>the</strong> Pharisees} (\hoi grammateis t•n<br />

Pharisai•n\). This is <strong>the</strong> correct text. Cf. "<strong>the</strong>ir scribes" <strong>in</strong><br />

Lu 5:30. Mat<strong>the</strong>w gave a great reception (\doch•n\, Lu 5:29)<br />

<strong>in</strong> his house (Mr 2:15). These publicans and s<strong>in</strong>ners not simply<br />

accepted Levi's <strong>in</strong>vitation, but <strong>the</strong>y imitated his example "and<br />

were follow<strong>in</strong>g Jesus" (\kai •kolouthoun aut•i\). It was a motly<br />

crew from <strong>the</strong> standpo<strong>in</strong>t of <strong>the</strong>se young <strong>the</strong>ologues, scribes of<br />

<strong>the</strong> Pharisees, who were on hand, be<strong>in</strong>g <strong>in</strong>vited to pick flaws if<br />

<strong>the</strong>y could. It was probably <strong>in</strong> <strong>the</strong> long hall of <strong>the</strong> house where<br />

<strong>the</strong> scribes stood and ridiculed Jesus and <strong>the</strong> disciples, unless<br />

<strong>the</strong>y stood outside, feel<strong>in</strong>g too pious to go <strong>in</strong>to <strong>the</strong> house of a<br />

publican. It was an offence for a Jew to eat with Gentiles as<br />

even many of <strong>the</strong> early Jewish Christians felt (Ac 11:3) and<br />

publicans and s<strong>in</strong>ners were regarded like Gentiles (1Co 5:11).<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MR2.RWP.html (4 of 7) [28/08/2004 09:03:36 a.m.]

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