Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Matthew: Chapter 28]. church (sermon, Sunday school, young people's work, prayer-meeting, study classes, mission classes), to the school (not mixing of church and state, but moral instruction if not the reading of the Bible), good books which should be in every home, reading of the Bible itself. Some react too far and actually put education in the place of conversion or regeneration. That is to miss the mark. But teaching is part, a weighty part, of the work of Christians. {I am with you} (\eg• meta hum•n\). This is the amazing and blessed promise. He is to be with the disciples when he is gone, with all the disciples, with all knowledge, with all power, with them all the days (all sorts of days, weakness, sorrows, joy, power), till the consummation of the age (\he•s t•s sunteleias tou ai•nos\). That goal is in the future and unknown to the disciples. This blessed hope is not designed as a sedative to an inactive mind and complacent conscience, but an incentive to the fullest endeavor to press on to the farthest limits of the world that all the nations may know Christ and the power of his Risen Life. So Matthew's Gospel closes in a blaze of glory. Christ is conqueror in prospect and in fact. Christian history from that eventful experience on the Mountain in Galilee has been the fulfilment of that promise in as far as we allow God's power to work in us for the winning of the world to Christ, the Risen, all powerful Redeemer, who is with his people all the time. Jesus employs the prophetic present here (\eimi\, I am). He is with us all the days till he comes in glory. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MT28.RWP.html (6 of 6) [28/08/2004 09:03:32 a.m.] Word Pictures in the New Testament (Matthew: Chapter 28)
Word Pictures in the NT [Mark: Chapter 1]. [Table of Contents] [Previous] [Next] 1:1 {The beginning} (\arch•\). There is no article in the Greek. It is possible that the phrase served as a heading or title for the paragraph about the ministry of the Baptist or as the superscription for the whole Gospel (Bruce) placed either by Mark or a scribe. And then the Gospel of Jesus Christ means the Message about Jesus Christ (objective genitive). The word Gospel here (\euaggelion\) comes close to meaning the record itself as told by Mark. Swete notes that each writer has a different starting point (\arch•\). Mark, as the earliest form of the evangelic tradition, begins with the work of the Baptist, Matthew with the ancestry and birth of the Messiah, Luke with the birth of the Baptist, John with the Preincarnate Logos, Paul with the foundation of each of the churches (Php 4:15). {The Son of God} (\Huiou theou\). Aleph 28, 255 omit these words, but B, D, L, have them and the great mass of the manuscripts have \huiou tou theou\. If this is a heading added to what Mark wrote, the heading may have existed early in two forms, one with, one without "Son of God." If Mark wrote the words, there is no reason to doubt the genuineness since he uses the phrase elsewhere. 1:2 {In Isaiah, the prophet} (\en t•i Esai•i t•i proph•t•i\). The quotation comes from Mal 3:1 and Isa 40:3. The Western and Neutral classes read Isaiah, the Alexandrian and Syrian, "the prophets," an evident correction because part of it is from Malachi. But Isaiah is mentioned as the chief of the prophets. It was common to combine quotations from the prophets in _testimonia_ and _catenae_ (chains of quotations). This is Mark's only prophetic quotation on his own account (Bruce). 1:3 {The voice of one crying} (\phon• bo•ntos\). God is coming to his people to deliver them from their captivity in Babylon. So the prophet cries like a voice in the wilderness to make ready for the coming of God. When the committee from the Sanhedrin came to ask John who he was, he used this very language of Isaiah (Joh 1:23). He was only a voice, but we can still hear the echo of that voice through the corridor of the centuries. {Paths straight} (\eutheias tas tribous\). Automobile highways today well illustrate the wonderful Persian roads for the couriers of http://www.ccel.org/r/robertson_at/wordpictures/htm/MR1.RWP.html (1 of 12) [28/08/2004 09:03:34 a.m.] Word Pictures in the New Testament (Mark: Chapter 1)
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 28].<br />
church (sermon, Sunday school, young people's work,<br />
prayer-meet<strong>in</strong>g, study classes, mission classes), to <strong>the</strong> school<br />
(not mix<strong>in</strong>g of church and state, but moral <strong>in</strong>struction if not <strong>the</strong><br />
read<strong>in</strong>g of <strong>the</strong> Bible), good books which should be <strong>in</strong> every home,<br />
read<strong>in</strong>g of <strong>the</strong> Bible itself. Some react too far and actually put<br />
education <strong>in</strong> <strong>the</strong> place of conversion or regeneration. That is to<br />
miss <strong>the</strong> mark. But teach<strong>in</strong>g is part, a weighty part, of <strong>the</strong> work<br />
of Christians.<br />
{I am with you} (\eg• meta hum•n\). This is <strong>the</strong> amaz<strong>in</strong>g and<br />
blessed promise. He is to be with <strong>the</strong> disciples when he is gone,<br />
with all <strong>the</strong> disciples, with all knowledge, with all power, with<br />
<strong>the</strong>m all <strong>the</strong> days (all sorts of days, weakness, sorrows, joy,<br />
power), till <strong>the</strong> consummation of <strong>the</strong> age (\he•s t•s sunteleias<br />
tou ai•nos\). That goal is <strong>in</strong> <strong>the</strong> future and unknown to <strong>the</strong><br />
disciples. This blessed hope is not designed as a sedative to an<br />
<strong>in</strong>active m<strong>in</strong>d and complacent conscience, but an <strong>in</strong>centive to <strong>the</strong><br />
fullest endeavor to press on to <strong>the</strong> far<strong>the</strong>st limits of <strong>the</strong> world<br />
that all <strong>the</strong> nations may know Christ and <strong>the</strong> power of his Risen<br />
Life. So Mat<strong>the</strong>w's Gospel closes <strong>in</strong> a blaze of glory. Christ is<br />
conqueror <strong>in</strong> prospect and <strong>in</strong> fact. Christian history from that<br />
eventful experience on <strong>the</strong> Mounta<strong>in</strong> <strong>in</strong> Galilee has been <strong>the</strong><br />
fulfilment of that promise <strong>in</strong> as far as we allow God's power to<br />
work <strong>in</strong> us for <strong>the</strong> w<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> world to Christ, <strong>the</strong> Risen, all<br />
powerful Redeemer, who is with his people all <strong>the</strong> time. Jesus<br />
employs <strong>the</strong> prophetic present here (\eimi\, I am). He is with us<br />
all <strong>the</strong> days till he comes <strong>in</strong> glory.<br />
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http://www.ccel.org/r/robertson_at/wordpictures/htm/MT28.RWP.html (6 of 6) [28/08/2004 09:03:32 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Mat<strong>the</strong>w: Chapter 28)