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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 28].<br />

permitted to tell this story <strong>in</strong> full to <strong>the</strong> disciples who scouted<br />

as idle talk (Joh 24:11) <strong>the</strong>ir first accounts, Jesus appeared<br />

to various disciples <strong>in</strong> Jerusalem on this first great Sunday.<br />

Jesus did not say that he would not see any of <strong>the</strong>m <strong>in</strong> Jerusalem.<br />

He merely made a def<strong>in</strong>ite appo<strong>in</strong>tment <strong>in</strong> Galilee which he kept.<br />

28:8 {With fear and great joy} (\meta phobou kai charas<br />

megal•s\). A touch of life was this as <strong>the</strong> excited women ran<br />

quickly (\tachu edramon\) as <strong>the</strong>y had been told "to br<strong>in</strong>g his<br />

disciples word" (\apaggeilai tois math•tais autou\). They had <strong>the</strong><br />

greatest piece of news that it was possible to have. Mark calls<br />

it fear and ecstasy. Anyth<strong>in</strong>g seemed possible now. Mark even says<br />

that at first <strong>the</strong>y told no one anyth<strong>in</strong>g for <strong>the</strong>y were afraid (Mr<br />

16:9), <strong>the</strong> tragic close of <strong>the</strong> text of Mark <strong>in</strong> Aleph and B, our<br />

two oldest manuscripts. But <strong>the</strong>se m<strong>in</strong>gled emotions of ecstasy and<br />

dread need cause no surprise when all th<strong>in</strong>gs are considered.<br />

28:9 {Jesus met <strong>the</strong>m} (\I•sous hup•nt•sen autais\). Came suddenly<br />

face to face (\anta•, hupo\) with <strong>the</strong>m as <strong>the</strong>y brooded over <strong>the</strong><br />

message of <strong>the</strong> angel and <strong>the</strong> fact of <strong>the</strong> empty tomb (associative<br />

<strong>in</strong>strumental, \autais\). Cf. 8:34; 24:1-6. Probably <strong>the</strong> lost<br />

portion of Mark's Gospel conta<strong>in</strong>ed <strong>the</strong> story of this meet<strong>in</strong>g with<br />

Jesus which changed <strong>the</strong>ir fears <strong>in</strong>to joy and peace. His greet<strong>in</strong>g<br />

was <strong>the</strong> ord<strong>in</strong>ary "Hail" (\chairete\). They fell at his feet and<br />

held <strong>the</strong>m <strong>in</strong> reverence while <strong>the</strong>y worshipped him. Jesus allowed<br />

this act of worship though he forbade eager handl<strong>in</strong>g of his body<br />

by Mary Magdalene (Joh 20:17). It was a great moment of faith<br />

and cheer.<br />

28:10 {Fear not} (\m• phobeis<strong>the</strong>\). They were still afraid for<br />

joy and embarrassment. Jesus calms <strong>the</strong>ir excitement by <strong>the</strong><br />

repetition of <strong>the</strong> charge from <strong>the</strong> angel for <strong>the</strong> disciples to meet<br />

him <strong>in</strong> Galilee. There is no special mention of Peter ("and<br />

Peter") as <strong>in</strong> Mr 16:7, but we may be sure that <strong>the</strong> special<br />

message to Peter was delivered.<br />

28:11 {Told unto <strong>the</strong> chief priests} (\ap•ggeilan tois<br />

archiereus<strong>in</strong>\). These Roman soldiers had been placed at <strong>the</strong><br />

disposal of <strong>the</strong> Sanhedr<strong>in</strong>. They were probably afraid also to<br />

report to Pilate and tell him what had happened. They apparently<br />

told a truthful account as far as <strong>the</strong>y understood it. But were<br />

<strong>the</strong> Sanhedr<strong>in</strong> conv<strong>in</strong>ced of <strong>the</strong> resurrection of Jesus?<br />

28:12 {They gave large money} (\arguria hikana ed•kan\). The use<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT28.RWP.html (3 of 6) [28/08/2004 09:03:32 a.m.]

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