06.05.2013 Views

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 27].<br />

night, scourg<strong>in</strong>g, have made <strong>the</strong> flesh weak" (Bruce). Yes, and <strong>the</strong><br />

burden of s<strong>in</strong> of <strong>the</strong> world that was break<strong>in</strong>g his heart. {His<br />

cross} (\ton stauron autou\). Jesus had used <strong>the</strong> term cross about<br />

himself (16:24). It was a familiar enough picture under Roman<br />

rule. Jesus had long foreseen and foretold this horrible form of<br />

death for himself (Mt 20:19; 23:24; 26:2). He had heard <strong>the</strong> cry<br />

of <strong>the</strong> mob to Pilate that he be crucified (27:22) and Pilate's<br />

surrender (27:26) and he was on <strong>the</strong> way to <strong>the</strong> Cross (27:31).<br />

There were various k<strong>in</strong>ds of crosses and we do not know precisely<br />

<strong>the</strong> shape of <strong>the</strong> Cross on which Jesus was crucified, though<br />

probably <strong>the</strong> one usually presented is correct. Usually <strong>the</strong> victim<br />

was nailed (hands and feet) to <strong>the</strong> cross before it was raised and<br />

it was not very high. The crucifixion was done by <strong>the</strong> soldiers<br />

(27:35) <strong>in</strong> charge and two robbers were crucified on each side<br />

of Jesus, three crosses stand<strong>in</strong>g <strong>in</strong> a row (27:38).<br />

27:33 {Golgotha} (\Golgotha\). Chaldaic or Aramaic _Gulgatha_,<br />

Hebrew _Gulgoleth_, place of a skull-shaped mount, not place of<br />

skulls. Lat<strong>in</strong> Vulgate _Calvariae locus_, hence our Calvary.<br />

Tyndale misunderstood it as a place of dead men's skulls. Calvary<br />

or Golgotha is not <strong>the</strong> traditional place of <strong>the</strong> Holy Sepulchre <strong>in</strong><br />

Jerusalem, but a place outside of <strong>the</strong> city, probably what is now<br />

called Gordon's Calvary, a hill north of <strong>the</strong> city wall which from<br />

<strong>the</strong> Mount of Olives looks like a skull, <strong>the</strong> rock-hewn tombs<br />

resembl<strong>in</strong>g eyes <strong>in</strong> one of which Jesus may have been buried.<br />

27:34 {W<strong>in</strong>e m<strong>in</strong>gled with gall} (\o<strong>in</strong>on meta chol•s memigmenon\).<br />

Late MSS. read {v<strong>in</strong>egar} (\oxos\) <strong>in</strong>stead of w<strong>in</strong>e and Mark (Mr<br />

15:23) has myrrh <strong>in</strong>stead of gall. The myrrh gave <strong>the</strong> sour w<strong>in</strong>e a<br />

better flavour and like <strong>the</strong> bitter gall had a narcotic and<br />

stupefy<strong>in</strong>g effect. Both elements may have been <strong>in</strong> <strong>the</strong> dr<strong>in</strong>k which<br />

Jesus tasted and refused to dr<strong>in</strong>k. Women provided <strong>the</strong> dr<strong>in</strong>k to<br />

deaden <strong>the</strong> sense of pa<strong>in</strong> and <strong>the</strong> soldiers may have added <strong>the</strong> gall<br />

to make it disagreeable. Jesus desired to dr<strong>in</strong>k to <strong>the</strong> full <strong>the</strong><br />

cup from his Fa<strong>the</strong>r's hand (Joh 18:11).<br />

27:36 {Watched him <strong>the</strong>re} (\et•roun auton ekei\). Imperfect tense<br />

descriptive of <strong>the</strong> task to prevent <strong>the</strong> possibility of rescue or<br />

removal of <strong>the</strong> body. These rough Roman soldiers cast<strong>in</strong>g lots over<br />

<strong>the</strong> garments of Christ give a picture of comedy at <strong>the</strong> foot of<br />

<strong>the</strong> Cross, <strong>the</strong> tragedy of <strong>the</strong> ages.<br />

27:37 {His accusation} (\t•n aitian autou\). The title (\titlos\,<br />

Joh 19:19) or placard of <strong>the</strong> crime (<strong>the</strong> <strong>in</strong>scription, \he<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT27.RWP.html (8 of 15) [28/08/2004 09:03:31 a.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!